Canonical Classics ← 第九十五回
第九十五回
假jiǎ合hé形xíng骸hái擒qín玉yù兔tù
真zhēn陰yīn歸guī正zhèng會huì靈líng元yuán

The False Frame Is Seized and the Jade Hare Taken · The True Yin Returns to Correctness and Meets the Numinous Origin

胡言亂語
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

胡言亂語 She Talked Wildly by Day

公gōng主zhǔ識shí得dé此cǐ意yì,日rì間jiān胡hú言yán亂luàn語yǔ,討tǎo些xiē茶chá飯fàn吃chī了le;夜yè深shēn無wú人rén處chù,思sī量liáng父fù母mǔ悲bēi啼tí。那nà老lǎo僧sēng也yě曾céng來lái國guó打dǎ聽tīng幾jǐ番fān,見jiàn公gōng主zhǔ在zài宮gōng無wú恙yàng,所suǒ以yǐ不bù敢gǎn聲shēng言yán舉jǔ奏zòu。因yīn見jiàn我wǒ徒tú弟dì有yǒu些xiē神shén通tōng,那nà老lǎo僧sēng千qiān叮dīng萬wàn囑zhǔ,教jiào貧pín僧sēng到dào此cǐ查chá訪fǎng。不bù期qī他tā原yuán是shì蟾chán宮gōng玉yù兔tù為wéi妖yāo,假jiǎ合hé真zhēn形xíng,變biàn作zuò公gōng主zhǔ模mú樣yàng,他tā卻què又yòu有yǒu心xīn要yào破pò我wǒ元yuán陽yáng。幸xìng虧kuī我wǒ徒tú弟dì施shī威wēi顯xiǎn法fǎ,認rèn出chū真zhēn假jiǎ。今jīn已yǐ被bèi太tài陰yīn星xīng收shōu去qù。賢xián公gōng主zhǔ見jiàn在zài布bù金jīn寺sì裝zhuāng風fēng也yě。」公gōng主zhǔ识shí得dé此cǐ意yì,日rì间jiān胡hú言yán乱luàn语yǔ,讨tǎo些xiē茶chá饭fàn吃chī了le;夜yè深shēn无wú人rén处chù,思sī量liáng父fù母mǔ悲bēi啼tí。那nà老lǎo僧sēng也yě曾céng来lái国guó打dǎ听tīng几jǐ番fān,见jiàn公gōng主zhǔ在zài宫gōng无wú恙yàng,所suǒ以yǐ不bù敢gǎn声shēng言yán举jǔ奏zòu。因yīn见jiàn我wǒ徒tú弟dì有yǒu些xiē神shén通tōng,那nà老lǎo僧sēng千qiān叮dīng万wàn嘱zhǔ,教jiào贫pín僧sēng到dào此cǐ查chá访fǎng。不bù期qī他tā原yuán是shì蟾chán宫gōng玉yù兔tù为wéi妖yāo,假jiǎ合hé真zhēn形xíng,变biàn作zuò公gōng主zhǔ模mú样yàng,他tā却què又yòu有yǒu心xīn要yào破pò我wǒ元yuán阳yáng。幸xìng亏kuī我wǒ徒tú弟dì施shī威wēi显xiǎn法fǎ,认rèn出chū真zhēn假jiǎ。今jīn已yǐ被bèi太tài阴yīn星xīng收shōu去qù。贤xián公gōng主zhǔ见jiàn在zài布bù金jīn寺sì装zhuāng风fēng也yě。」


逐句解 Line by line

公gōng主zhǔ識shí得dé此cǐ意yì,日rì間jiān胡hú言yán亂luàn語yǔ,討tǎo些xiē茶chá飯fàn吃chī了le;夜yè深shēn無wú人rén處chù,思sī量liáng父fù母mǔ悲bēi啼tí。 公gōng主zhǔ识shí得dé此cǐ意yì,日rì间jiān胡hú言yán乱luàn语yǔ,讨tǎo些xiē茶chá饭fàn吃chī了le;夜yè深shēn无wú人rén处chù,思sī量liáng父fù母mǔ悲bēi啼tí。

"The princess understood what he meant by it, and by day she talked wildly and at random and begged a little tea and rice and ate it; and late at night, where there was nobody about, she would think of her father and mother and weep."

She worked out the plan and joined in. That is the sentence the whole chapter has been withholding. 識得 — to make out, to grasp — takes the full dé. This project flagged the phrase as missing from its tables at three separate chapter kickoffs and finally registered it at this one; it runs to eighteen sites in fifteen chapters and the reading was correct at all of them by luck of the chain. 思量 — to turn over in the mind — takes liáng. The project's standing rule for this character was written as though the reading depended on verse position, and this prose site is the one that proves it does not. Ruled by sense at this chapter instead.

那nà老lǎo僧sēng也yě曾céng來lái國guó打dǎ聽tīng幾jǐ番fān,見jiàn公gōng主zhǔ在zài宮gōng無wú恙yàng,所suǒ以yǐ不bù敢gǎn聲shēng言yán舉jǔ奏zòu。因yīn見jiàn我wǒ徒tú弟dì有yǒu些xiē神shén通tōng,那nà老lǎo僧sēng千qiān叮dīng萬wàn囑zhǔ,教jiào貧pín僧sēng到dào此cǐ查chá訪fǎng。 那nà老lǎo僧sēng也yě曾céng来lái国guó打dǎ听tīng几jǐ番fān,见jiàn公gōng主zhǔ在zài宫gōng无wú恙yàng,所suǒ以yǐ不bù敢gǎn声shēng言yán举jǔ奏zòu。因yīn见jiàn我wǒ徒tú弟dì有yǒu些xiē神shén通tōng,那nà老lǎo僧sēng千qiān叮dīng万wàn嘱zhǔ,教jiào贫pín僧sēng到dào此cǐ查chá访fǎng。

"That old monk had come to the capital several times to make enquiries, and seeing the princess safe and well in the palace, he did not dare to speak out or make a report. And because he saw that my disciple had some magic powers about him, the old monk urged me a thousand times over and charged me to come here and look into it."

He came to the city to check, saw the princess alive on her balcony, and went home unable to say a word. That is the year the old monk has had. 千叮萬囑 — a thousand exhortations and ten thousand charges — is a set phrase for pressing something on somebody urgently and repeatedly. It is the sound of a man who has been carrying an impossible secret and has finally found somebody who might be able to act on it. The bind he was in is exact and horrible. If the princess in the palace is real, the girl in his back room is mad or an impostor. If he speaks and is wrong, he has accused a king's daughter of being false. So he says nothing for a year.

不bù期qī他tā原yuán是shì蟾chán宮gōng玉yù兔tù為wéi妖yāo,假jiǎ合hé真zhēn形xíng,變biàn作zuò公gōng主zhǔ模mú樣yàng,他tā卻què又yòu有yǒu心xīn要yào破pò我wǒ元yuán陽yáng。幸xìng虧kuī我wǒ徒tú弟dì施shī威wēi顯xiǎn法fǎ,認rèn出chū真zhēn假jiǎ。 不bù期qī他tā原yuán是shì蟾chán宫gōng玉yù兔tù为wéi妖yāo,假jiǎ合hé真zhēn形xíng,变biàn作zuò公gōng主zhǔ模mú样yàng,他tā却què又yòu有yǒu心xīn要yào破pò我wǒ元yuán阳yáng。幸xìng亏kuī我wǒ徒tú弟dì施shī威wēi显xiǎn法fǎ,认rèn出chū真zhēn假jiǎ。

"I did not expect that she would turn out to be the Jade Hare of the Toad Palace playing the fiend, counterfeiting a true form and changing into the princess's likeness, and that she should have set her heart on breaking my primal yang. Happily my disciple made a show of his power and worked his magic and picked out the true from the false."

Tripitaka gives Wukong the credit in front of the court, which he does not always do. Four readings the bare chain gets wrong sit in this one sentence: 為 as wéi in playing the fiend, 模 as mú in the likeness, 要 as yào in setting her heart on it, and 假合 carrying the chapter's own title. 認出真假 is the fifth different phrase this chapter has used for sorting the false from the true, after the battle poem's, the palace's, the terrace's and the Grand Yin's.

今jīn已yǐ被bèi太tài陰yīn星xīng收shōu去qù。賢xián公gōng主zhǔ見jiàn在zài布bù金jīn寺sì裝zhuāng風fēng也yě。」 今jīn已yǐ被bèi太tài阴yīn星xīng收shōu去qù。贤xián公gōng主zhǔ见jiàn在zài布bù金jīn寺sì装zhuāng风fēng也yě。」

"She has now been taken away by the Star Lord of the Grand Yin. Your worthy princess is at this moment in the Jetavana Almsgiving Monastery, playing the madwoman."

The speech ends where it needed to get to, and the last two characters are the ones that will make a king cry. 裝風 — putting on madness — has been the girl's whole strategy for a year, and Tripitaka reports it as a plain fact of her whereabouts. Nobody in the hall has yet worked out what it cost her. 賢公主 — your worthy princess — is a courtesy, and there is something careful in it. He has just told this man that his daughter has spent a year pretending to be insane in a locked room, and he chooses the most respectful possible word for her while doing it.


總評 Commentary

The most affecting fact in the chapter is delivered in half a sentence: by day she talked wildly and begged a little food, and late at night, when nobody was about, she thought of her parents and wept.

Everything about the arrangement is a collaboration. The old monk gave out that she was a fiend to keep his own monks away from her, and she understood the plan and played the part. For a year she has been performing insanity in a locked room, in a foreign monastery, well enough that nobody looked twice — and coming out of the performance only in the dark, when she could afford to be herself.

It also completes the chapter's pattern. Everyone in this story has been mistaken for something they are not: a hare for a princess, a princess for a madwoman, a moon lady for a mortal child, and a monk for a bridegroom. Only two of those disguises were meant to deceive, and the other two were how people stayed alive.