Canonical Classics ← 第四十六回
第四十六回
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The Heterodox, Flaunting Their Strength, Affront the True Law · The Mind-Monkey, Manifesting His Sainthood, Destroys the Fiends

頃刻立臺
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

頃刻立臺 The Terraces Raised in a Trice

zhǎnglǎoguǒránzhǎngdāngxiōngdào:「pínsēnghuìzuòchán。」guówángjiàochuánzhǐchántáiguójiāyǒudǎoshānzhīxiāobànshíchénjiùshèliǎngzuòtáizàijīnluán殿diànzuǒyòuzhǎnglǎoguǒránzhǎngdāngxiōngdào:「pínsēnghuìzuòchán。」guówángjiàochuánzhǐchántáiguójiāyǒudǎoshānzhīxiāobànshíchénjiùshèliǎngzuòtáizàijīnluán殿diànzuǒyòu


逐句解 Line by line

zhǎnglǎoguǒránzhǎngdāngxiōngdào:「pínsēnghuìzuòchán。」 zhǎnglǎoguǒránzhǎngdāngxiōngdào:「pínsēnghuìzuòchán。」

The elder, sure enough, pressed his palms together at his breast and said: "This poor monk can sit in meditation."

合掌當胸 is the standing gesture of a monk accepting something: palms together, held at the breast. here is dāng, "against, at." 貧僧, "this poor monk," is the humble first person a monk uses of himself, the way a Ming official said "your servant." 那長老: = , = zhǎng.

guówángjiàochuánzhǐchántái guówángjiàochuánzhǐchántái

The king issued a decree to raise the meditation-terraces.

is jiào, "gave the order." 立禪臺 — set up the meditation platform.

guójiāyǒudǎoshānzhīxiāobànshíchénjiùshèliǎngzuòtáizàijīnluán殿diànzuǒyòu guójiāyǒudǎoshānzhīxiāobànshíchénjiùshèliǎngzuòtáizàijīnluán殿diànzuǒyòu

The realm had strength to topple mountains: in less than half a watch two terraces were set up, to the left and right of the Hall of Golden Chimes.

Two towers, fifty tables each, up in under an hour. 倒山之力, strength to topple mountains, is the storyteller's shorthand for what a state can do when it stops asking why: = dǎo, the toppling sound again. 不消半個時辰 is under half a double hour. 金鑾殿, the Hall of Golden Chimes, is the throne hall — the name borrowed from the Tang palace, as Ming fiction habitually does when it wants a court to sound imperial.


總評 Commentary

A short hinge between challenge and contest, and the exaggeration in it is doing real work. 國家有倒山之力, the realm had strength to topple mountains, is how a storyteller describes the labour a court can throw at a whim — two towers, a hundred tables, up inside half a double hour, because the king said so.

It is also a quiet accusation. A state that can raise mountains of furniture overnight to settle a bet between clerics has lost the plot, and that is exactly the disorder the chapter's title names in its first line: 外道弄強欺正法. 外道 means literally the outside way — the people standing outside the true teaching — so the line reads: the outsiders throwing their weight about and bullying the true teaching. The pilgrims are only passing through, but the reader is invited to notice what they are passing through.