Canonical Classics ← 第四十六回
第四十六回
外wài道dào弄nòng強qiáng欺qī正zhèng法fǎ
心xīn猿yuán顯xiǎn聖shèng滅miè諸zhū邪xié

The Heterodox, Flaunting Their Strength, Affront the True Law · The Mind-Monkey, Manifesting His Sainthood, Destroys the Fiends

虎現原形
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

虎現原形 The Headless Tiger

卻què說shuō那nà道dào士shì連lián叫jiào三sān聲shēng,人rén頭tóu不bú到dào,怎zěn似sì行xíng者zhě的de手shǒu段duàn,長zhǎng不bù出chū來lái,腔qiāng子zi中zhōng,骨gǔ都dū都dū紅hóng光guāng迸bèng出chū。可kě憐lián空kōng有yǒu喚huàn雨yǔ呼hū風fēng法fǎ,怎zěn比bǐ長cháng生shēng果guǒ正zhèng仙xiān。須xū臾yú,倒dǎo在zài塵chén埃āi。眾zhòng人rén觀guān看kàn,乃nǎi是shì一yì隻zhī無wú頭tóu的de黃huáng毛máo虎hǔ。却què说shuō那nà道dào士shì连lián叫jiào三sān声shēng,人rén头tóu不bú到dào,怎zěn似sì行xíng者zhě的de手shǒu段duàn,长zhǎng不bù出chū来lái,腔qiāng子zi中zhōng,骨gǔ都dū都dū红hóng光guāng迸bèng出chū。可kě怜lián空kōng有yǒu唤huàn雨yǔ呼hū风fēng法fǎ,怎zěn比bǐ长cháng生shēng果guǒ正zhèng仙xiān。须xū臾yú,倒dǎo在zài尘chén埃āi。众zhòng人rén观guān看kàn,乃nǎi是shì一yì只zhī无wú头tóu的de黄huáng毛máo虎hǔ。


逐句解 Line by line

卻què說shuō那nà道dào士shì連lián叫jiào三sān聲shēng,人rén頭tóu不bú到dào,怎zěn似sì行xíng者zhě的de手shǒu段duàn,長zhǎng不bù出chū來lái,腔qiāng子zi中zhōng,骨gǔ都dū都dū紅hóng光guāng迸bèng出chū。 却què说shuō那nà道dào士shì连lián叫jiào三sān声shēng,人rén头tóu不bú到dào,怎zěn似sì行xíng者zhě的de手shǒu段duàn,长zhǎng不bù出chū来lái,腔qiāng子zi中zhōng,骨gǔ都dū都dū红hóng光guāng迸bèng出chū。

Now that Daoist called out three times over, but the head did not come; how could he match the Pilgrim's arts? — it would not grow out, and from the neck-cavity, with a gushing gu-du-du, a red light burst forth.

Three calls, and nothing comes. 怎似行者的手段 — how could he match the Pilgrim's arts? (似 = sì.) Then, instead of blood, 紅光迸出, a burst of red light out of the neck: the life-force of a false immortal draining off in one gush. 骨都都 is the sound of it, a glugging rush, and in a sound-word like this the 都 is dū, not the dōu that means "all." 長不出來: 長 = zhǎng. 那 = nà; 子 = zi; 中 = zhōng.

可kě憐lián空kōng有yǒu喚huàn雨yǔ呼hū風fēng法fǎ,怎zěn比bǐ長cháng生shēng果guǒ正zhèng仙xiān。 可kě怜lián空kōng有yǒu唤huàn雨yǔ呼hū风fēng法fǎ,怎zěn比bǐ长cháng生shēng果guǒ正zhèng仙xiān。

Pity — vainly he held the art of summoning rain and calling wind; how should it match the true immortal's fruit of long life?

The narrator drops into a matched pair of lines to name the moral, and one character carries it: 長生 is cháng, long life, everlasting — not the zhǎng of growing that has run through every line of this ordeal. He could not grow a head because he never had the eternity that would have let him. 空有喚雨呼風法 — the rain-and-wind sorcery was real, and empty.

須xū臾yú,倒dǎo在zài塵chén埃āi。 须xū臾yú,倒dǎo在zài尘chén埃āi。

In a moment, he fell down in the dust.

倒在塵埃: 倒 is dǎo again here, to fall — the toppling sound, not the dào of "on the contrary" from two passages back. He goes down in the dust.

眾zhòng人rén觀guān看kàn,乃nǎi是shì一yì隻zhī無wú頭tóu的de黃huáng毛máo虎hǔ。 众zhòng人rén观guān看kàn,乃nǎi是shì一yì只zhī无wú头tóu的de黄huáng毛máo虎hǔ。

The crowd looked, and it was a single headless, yellow-furred tiger.

眾人觀看: 觀 = guān, to look — not the guàn that names a Daoist abbey, which is the reading this chapter's setting might tempt you toward. And what the crowd sees is 一隻無頭的黃毛虎, a headless yellow-furred tiger: the beast that has been wearing the robe for twenty years.


總評 Commentary

Three calls and the head does not come. Instead of blood there is 紅光迸出, a burst of red light out of the neck with a glugging rush the storyteller writes as 骨都都 — the drained life-force of a false immortal going all at once. He falls, and what the crowd gathers round is 一隻無頭的黃毛虎, a headless yellow-furred tiger. The animal-reveal is one of this novel's standing devices, and here it carries the full weight of the chapter's argument.

The matched pair of lines run into the narrative states that argument outright — 空有喚雨呼風法,怎比長生果正仙 — and the case rests on one character read two ways. Through every line of this ordeal 長 has been zhǎng, to grow: grow a head, grow the belly shut, grow whole. Here it is cháng, in 長生, long life. The beast could not grow a head because he never possessed the eternity that would have let him. His rain-and-wind sorcery was genuine, and it was empty.