毫毛取勝 Won by the Hair-Clone
三太子與悟空各騁神威,鬥了個三十回合。那太子六般兵,變做千千萬萬;孫悟空金箍棒,變作萬萬千千。半空中似雨點流星,不分勝負。原來悟空手疾眼快,正在那混亂之時,他拔下一根毫毛,叫聲:「變!」就變做他的本相,手挺著棒,演著哪吒;他的真身,卻一縱,趕至哪吒腦後,著左膊上一棒打來。哪吒正使法間,聽得棒頭風響,急躲閃時,不能措手,被他著了一下,負痛逃走。收了法,把六件兵器依舊歸身,敗陣而回。那陣上李天王早已看見,急欲提兵助戰,不覺太子倏至面前,戰兢兢報道:「父王,弼馬溫真個有本事,孩兒這般法力,也戰他不過,已被他打傷膊也。」天王大驚失色道:「這廝恁的神通,如何取勝?」太子道:「他洞門外豎一竿旗,上寫『齊天大聖』四字。親口誇稱,教玉帝就封他做齊天大聖,萬事俱休;若還不是此號,定要打上靈霄寶殿哩。」天王道:「既然如此,且不要與他相持,且去上界,將此言回奏,再多遣天兵,圍捉這廝,未為遲也。」太子負痛,不能復戰,故同天王回天啟奏不題。三太子与悟空各骋神威,斗了个三十回合。那太子六般兵,变做千千万万;孙悟空金箍棒,变作万万千千。半空中似雨点流星,不分胜负。原来悟空手疾眼快,正在那混乱之时,他拔下一根毫毛,叫声:「变!」就变做他的本相,手挺着棒,演着哪咤;他的真身,却一纵,赶至哪咤脑后,着左膊上一棒打来。哪咤正使法间,听得棒头风响,急躲闪时,不能措手,被他着了一下,负痛逃走。收了法,把六件兵器依旧归身,败阵而回。那阵上李天王早已看见,急欲提兵助战,不觉太子倏至面前,战兢兢报道:「父王,弼马温真个有本事,孩儿这般法力,也战他不过,已被他打伤膊也。」天王大惊失色道:「这厮恁的神通,如何取胜?」太子道:「他洞门外竖一竿旗,上写『齐天大圣』四字。亲口夸称,教玉帝就封他做齐天大圣,万事俱休;若还不是此号,定要打上灵霄宝殿哩。」天王道:「既然如此,且不要与他相持,且去上界,将此言回奏,再多遣天兵,围捉这厮,未为迟也。」太子负痛,不能复战,故同天王回天启奏不题。
逐句解 Line by line
The Third Prince and Wukong each gave free rein to their divine might, fighting some thirty rounds.
騁神威, "gave free rein to their divine might." 三十回合, thirty rounds, is the conventional way these novels say "a long, even fight" — nobody is counting, and everybody knows what the number means.
The prince's six weapons multiplied into thousands upon thousands; Sun Wukong's gold-banded cudgel multiplied into tens of thousands upon thousands.
The mutual multiplication, stated plainly in prose after the poem gave it in pictures: thousands of weapons against tens of thousands of cudgels. The deadlock, itemised.
In mid-air they were like raindrops and shooting stars, neither winning nor losing.
似雨點流星, "like raindrops and shooting stars." 半空中 takes 中 as zhōng; 似 is sì; 不分 takes bù.
Now Wukong, quick of hand and sharp of eye, in the very thick of the melee plucked out a single hair and cried, "Change!"
And here comes the move that settles it — not strength, but sleight of hand. 手疾眼快, "quick of hand and sharp of eye," is still ordinary Chinese for someone with fast reflexes. The plucked 毫毛, a single body-hair turned into a double, is Wukong's signature trick and this is its first major outing in the novel. 一根 takes yì before the level tone of 根.
and it changed into his own true likeness, holding a cudgel and sparring with Nezha; while his real body gave a leap, slipped behind Nezha's head, and brought a cudgel down on his left arm.
The hair becomes his 本相, his "true likeness" — a body double that keeps Nezha sparring while the real Wukong walks round behind him. In 著左膊上 the 著 is zhuó, "onto," aiming the blow; 膊 (bó) is the arm. 一縱 and 一棒 both take yí, and 手挺著 and 演著 take 著 as the running zhe.
Nezha, in the midst of working his magic, heard the wind of the cudgel-head; he tried to dodge in haste but could not get his guard up, and was struck a blow — and fled, nursing the pain.
In 著了一下 the 著 is zháo — the reading for a blow that lands, as against the zhuó that aimed it a line earlier. 一下 takes yí; 不能 takes bù. The boy-god, caught from behind, is wounded.
He undid his magic, drew his six weapons back into his body as before, and retreated beaten.
He undoes the magic, draws the six weapons back into his body, and withdraws beaten.
On the field Heavenly King Lǐ had already seen it and was anxious to bring up his troops to help, when, before he knew it, the prince was suddenly before him, reporting with a tremble, "Father, Bìmǎwēn truly has skill; with all my magic power I still could not beat him, and he has already wounded my arm."
倏至, "suddenly arrived" (倏, shū, the same flash-word used of the Star-Lord at the gate), and 戰兢兢, trembling. 戰他不過 is "cannot beat him"; 不過 takes bú before the falling tone of 過. 看見 takes 看 as kàn, and 不覺 takes bù.
The Heavenly King turned pale with shock: "If this wretch has such powers, how are we to win?"
恁的神通, "powers like that" — 恁 (nèn) is "so, such." The Heavenly King's blanching question is the turning point of the campaign: Heaven's field commander has just stopped believing he can win.
The prince said, "Outside his cave he has raised a pole and a flag, on which is written 'Great Sage Equal to Heaven,' four characters. He boasts with his own mouth that the Jade Emperor must appoint him Great Sage Equal to Heaven, and then all will be well; but if it is not that title, he will surely fight his way up to the Hall of Miraculous Mist."
親口誇稱 takes 稱 as chēng. The terms are restated for the third time, and they have not moved an inch: the title, or the throne. 一竿旗 takes yì and 不是 takes bú; 教 is causative jiào.
The Heavenly King said, "If that is how it is, let us not contend with him for now, but go up to the heavenly realm, report these words back, and send down more heavenly soldiers to surround and seize this wretch — it will not be too late."
未為遲也, "it will not be too late" — 為 as wéi. Withdraw, report, come back with more troops. It is the correct military answer and the wrong answer, and the next passage will explain why. 不要 takes bú; in 將此言 the 將 is the object-marker jiāng.
The prince, nursing his pain, could fight no more, and so returned to Heaven with the Heavenly King to make their report — of which no more for now.
啟奏不題, "made their report; of this no more" — the storyteller closing a thread he intends to pick up. 不能 and 不題 both take bù.
The deadlock the poem balanced so carefully is broken not by greater power but by a trick — and it is the most characteristic trick in Monkey's repertoire. Quick of hand and eye, Wukong plucks a single body-hair, turns it into a copy of himself to keep Nezha busy, and walks his real body round behind the boy-god to strike his arm. The hair-clone recurs throughout the novel, and its first major use here sets the pattern: Wukong wins by division and misdirection, by being in two places at once, by exploiting the gap between appearance and reality that his shape-shifting opens up.
The episode quietly settles the chapter's combat logic. Force could not separate two equals; guile could. And the victory is pointedly partial — he wounds Nezha and does not kill him, treating the fight as a demonstration rather than a slaughter, exactly as he did with 巨靈. His aim throughout is recognition, not conquest; even his victories are arguments addressed to Heaven. The prince's trembling report and the Heavenly King's blanching "how are we to win?" register the real result: Heaven's expedition concludes, correctly, that it cannot beat him in the field.
That conclusion is the chapter's structural hinge. The Heavenly King's decision — withdraw, report, come back with more troops — sets up a second and larger campaign, but the novel has already shown, through the deadlock and the trick, that more troops are not the answer either. The 心猿 cannot be subdued by escalation; an opponent who wins by becoming many cannot be overwhelmed by numbers. The reader is being prepared for the real resolution, which comes not from Heaven's army but from the Star-Lord's advice in the passages ahead: stop fighting the name, and grant it.