八戒戲星 Bajie and the Three Stars
那仙童看見,即忙報道:「師父,海上三星來了。」鎮元子正與唐僧師弟閑敘,聞報,即降階奉迎。那八戒見了壽星,近前扯住,笑道:「你這肉頭老兒,許久不見,還是這般脫灑,帽兒也不帶個來。」遂把自家一個僧帽,撲的套在他頭上,撲著手呵呵大笑道:「好,好,好,真是『加冠進祿』也。」那壽星將帽子摜了,罵道:「你這個夯貨,老大不知高低。」八戒道:「我不是夯貨,你等真是奴才。」福星道:「你倒是個夯貨,反敢罵人是奴才?」八戒又笑道:「既不是人家奴才,好道叫做『添壽』、『添福』、『添祿』?」那三藏喝退了八戒,急整衣拜了三星。那仙童看见,即忙报道:「师父,海上三星来了。」镇元子正与唐僧师弟闲叙,闻报,即降阶奉迎。那八戒见了寿星,近前扯住,笑道:「你这肉头老儿,许久不见,还是这般脱洒,帽儿也不带个来。」遂把自家一个僧帽,扑的套在他头上,扑着手呵呵大笑道:「好,好,好,真是『加冠进禄』也。」那寿星将帽子掼了,骂道:「你这个夯货,老大不知高低。」八戒道:「我不是夯货,你等真是奴才。」福星道:「你倒是个夯货,反敢骂人是奴才?」八戒又笑道:「既不是人家奴才,好道叫做『添寿』、『添福』、『添禄』?」那三藏喝退了八戒,急整衣拜了三星。
逐句解 Line by line
The immortal boy caught sight of them and hastened to report: "Master, the three Stars from over the sea have come!"
仙童 is an immortal lad, one of Zhenyuan's acolytes. 海上三星, the three Stars from over the sea, is how the household knows them.
Zhenyuan, who was just then chatting idly with the Tang Monk and his disciples, heard the report and came down the steps at once to welcome them.
鎮元子 is Master Zhenyuan, with 子 the honorific zǐ -- the same respectful tag on the end of Zhuangzi and Laozi. 降階奉迎, to come down the steps to receive a guest, 降 = jiàng, is the courtesy owed to a visitor of rank; you meet an equal at the door and a superior at the bottom of the stairs.
When Bajie saw the Star of Longevity, he pressed up and caught hold of him, laughing: "You fat-headed old fellow — haven't seen you in ages, and still as dapper as ever! But you've not brought so much as a cap to wear."
The Star of Longevity is conventionally painted with a vast bald dome of a forehead, which is the entire basis of Bajie's joke about the missing cap. 肉頭 is meat-head, an insult delivered fondly. 脫灑 is free and easy, unencumbered -- said of a god Bajie has just grabbed hold of. 老兒 is old fellow, 兒 the suffix er.
With that he clapped one of his own monk's caps down on the Star's head, and slapping his hands, guffawed: "Good, good, good — now it's truly a case of 'cap and promotion'!"
Here is the first of the puns, and it is a good one. 加冠進祿, adding a cap and advancing in emolument, is one character away from 加官進祿, promotion in office and a rise in pay -- a stock New Year greeting. 冠 (cap) and 官 (office) are both guān, so by jamming a monk's hat onto a god's head Bajie has technically delivered a blessing. 撲的套在 is plumped it down onto; 撲著手 is clapping the hands, 著 the durative zhe.
The Star of Longevity flung the cap down and scolded: "You clumsy oaf — great grown thing that you are, and no sense of high or low!"
摜 is to hurl something down. 夯貨 (hāng huò) is a lump of a thing, a blockhead -- from the rammer used to pound earth, so roughly a great thick tool. It is the standard epithet for Bajie. 老大 here is for all your size.
Bajie said, "I'm no blockhead — it's you lot who are the real lackeys."
奴才, lackey, is a genuinely coarse insult, the word for a bondservant. Bajie has just called three of the highest gods in the Daoist pantheon the hired help.
Said the Star of Fortune, "Why, you're the blockhead — and yet you dare call others lackeys?"
倒是 is on the contrary, actually, 倒 = dào -- the Star flipping the charge back. 反敢 is and yet dare. The whole exchange is knockabout, and both sides are enjoying it.
Bajie laughed again: "Well, if you're nobody's lackeys, then I suppose you're to be called 'Longevity-added,' 'Fortune-added,' and 'Rank-added'?"
And Bajie converts the insult into a blessing again. The three 添 phrases -- longevity-added, fortune-added, rank-added -- are built on the Stars' own names, 壽, 福 and 祿. He has just called them servants and is now offering the rudeness back as an auspicious formula. 好道 is I suppose, no doubt.
Tripitaka shouted Bajie back, hastily straightened his robe, and made his bows to the three Stars.
喝退 is to drive someone back with a shout; 整衣 is to straighten one's robe before a formal greeting. Tripitaka spends much of this chapter apologising for his disciples, and he does it here without saying a word.
The Stars' arrival lets the novel open its broadest comic register, and Bajie is the instrument. His assault on the dignified Star of Longevity -- seizing him, mocking the famous bald dome of his head, clapping a monk's cap on it -- is exactly the irreverence that has endeared the pig-disciple to readers for four centuries. The humour runs on puns: 加冠進祿 for 加官進祿, and the mock-honorifics longevity-added, fortune-added, rank-added that twist the Stars' own names into a backhanded benediction.
The scene rests on the contrast of temperaments that structures much of the pilgrimage: Bajie's coarse, quick-tongued mischief against Tripitaka's anxious propriety, with three good-humoured gods caught between them. That figures of such cosmic dignity should be swapping schoolyard insults with a pig-spirit -- blockhead, lackey -- is the novel's cheerful levelling at work. In the world of the journey nobody is too exalted to be teased.