Canonical Classics ← 第十九回
第十九回
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At the Cloud-Ladder Cave Wukong Takes In Bajie · On Pagoda Mountain Xuanzang Receives the Heart Sutra

高老求絕根 行者論女婿
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原文 Original text 繁體 Traditional Reader's edition

高老求絕根 行者論女婿 Squire Gao Demands a Clean Riddance; The Pilgrim Argues for the Son-in-Law

shuōlǎogāoshàngqiánguìxiàdào:「zhǎnglǎoméinàisuīgǎnleděnghòuláiquèzěnchǔsuǒxìnglèizhùchúlegēncáihòuhuànlǎogǎndàimànyǒuzhòngxièjiāngzhèjiācáitiánpíngzhòngqīnyǒuxiěwénshūzhǎnglǎopíngfēnzhǐshìyàojiǎncǎochúgēnjiàohuàilegāoménqīng。」xíngzhěxiàodào:「zhèlǎoerzhīfēnxiànguàicéngduìshuōsuīshìshíchángchīlejiāxiēcháfàngànleduōhǎoshìzhèniánzhèngleduōjiājiēshìzhīliàngcéngbáichīledōng西wènzěndeshuōshìtiānshénxiàjièjiāzuòhuóyòuwèicénghàilejiāérxiǎngzhèděng婿méndāngduìzěnmehuàilejiāshēnglexíngzhǐdàngzhēndeliú。」lǎogāodào:「zhǎnglǎosuīshìshāngfēnghuàdànmíngshēngshènhǎotīngdòngdòngzhuórénjiùshuō:『gāojiāzhāoleyāoguài婿。』zhèhuàerjiàorénzěndāng?」sānzàngdào:「kōngshìzuòlechǎngzuòjiécáijiànshǐzhōng。」xíngzhědào:「cáishìshìshuǎzidìngláimenkànqiěyōuchóu。」jiào:「lǎogāoháihǎoshēngguǎndàishī。」shuōlǎogāoshàngqiánguìxiàdào:「zhǎnglǎoméinàisuīgǎnleděnghòuláiquèzěnchǔsuǒxìnglèizhùchúlegēncáihòuhuànlǎogǎndàimànyǒuzhòngxièjiāngzhèjiācáitiánpíngzhòngqīnyǒuxiěwénshūzhǎnglǎopíngfēnzhǐshìyàojiǎncǎochúgēnjiàohuàilegāoménqīng。」xíngzhěxiàodào:「zhèlǎoerzhīfēnxiànguàicéngduìshuōsuīshìshíchángchīlejiāxiēcháfàngànleduōhǎoshìzhèniánzhèngleduōjiājiēshìzhīliàngcéngbáichīledōng西wènzěndeshuōshìtiānshénxiàjièjiāzuòhuóyòuwèicénghàilejiāérxiǎngzhèděng婿méndāngduìzěnmehuàilejiāshēnglexíngzhǐdàngzhēndeliú。」lǎogāodào:「zhǎnglǎosuīshìshāngfēnghuàdànmíngshēngshènhǎotīngdòngdòngzhuórénjiùshuō:『gāojiāzhāoleyāoguài婿。』zhèhuàerjiàorénzěndāng?」sānzàngdào:「kōngshìzuòlechǎngzuòjiécáijiànshǐzhōng。」xíngzhědào:「cáishìshìshuǎzidìngláimenkànqiěyōuchóu。」jiào:「lǎogāoháihǎoshēngguǎndàishī。」


逐句解 Line by line

shuōlǎogāoshàngqiánguìxiàdào:「zhǎnglǎoméinài shuōlǎogāoshàngqiánguìxiàdào:「zhǎnglǎoméinài

When he had finished, old Gao came forward and knelt down. "Elder, there is no help for it.

沒及奈何, "there is no help for it": the phrase with which every petitioner in this novel opens. 長老, Elder, takes as zhǎng.

suīgǎnleděnghòuláiquèzěnchǔ suīgǎnleděnghòuláiquèzěnchǔ

You may have driven him off, but he will come back once you are gone, and what is to be done then?

趕得去 is a potential complement — as , "able to drive off." 卻怎區處: 區處 is "to dispose of, to manage," read chǔ.

suǒxìnglèizhùchúlegēncáihòuhuàn suǒxìnglèizhùchúlegēncáihòuhuàn

Trouble yourself, I beg, to take him for me and pull him up by the root, and then there will be no aftermath.

索性, "go the whole way." 除了根 anticipates the 剪草除根 of two sentences later — Squire Gao has one metaphor and he uses it twice.

lǎogǎndàimànyǒuzhòngxiè lǎogǎndàimànyǒuzhòngxiè

This old man will not be slow to thank you; I shall reward you handsomely.

Note that the offer of payment arrives before the sum. 重謝 takes as zhòng.

jiāngzhèjiācáitiánpíngzhòngqīnyǒuxiěwénshūzhǎnglǎopíngfēn jiāngzhèjiācáitiánpíngzhòngqīnyǒuxiěwénshūzhǎnglǎopíngfēn

This house and its lands — I will have all our kin and friends draw up a deed, and split them with you, Elder, share and share alike.

The bribe is startlingly large and startlingly legalistic: half the estate, with a deed witnessed by the clan. is the disposal marker, jiāng.

zhǐshìyàojiǎncǎochúgēnjiàohuàilegāoménqīng。」 zhǐshìyàojiǎncǎochúgēnjiàohuàilegāoménqīng。」

Only cut the grass and dig out the root, and do not let my house's good name be spoiled."

剪草除根 — to cut the grass and dig out the root — is proverbial for extermination. 高門清德: the pure reputation of a great house. It is his real concern, and he names it last.

xíngzhěxiàodào:「zhèlǎoerzhīfēnxiàn xíngzhěxiàodào:「zhèlǎoerzhīfēnxiàn

The Pilgrim laughed. "Old man, you do not know your own measure.

不知分限, not to know one's proper bounds. 老兒 takes the diminutive suffix as er — faintly disrespectful, from a monkey to a squire.

guàicéngduìshuōsuīshìshíchángchīlejiāxiēcháfàn guàicéngduìshuōsuīshìshíchángchīlejiāxiēcháfàn

That fiend told me himself that although his belly is large, and he has eaten some of your family's tea and rice,

食腸大, a large gullet: the standing joke about Bajie, made here for the first time by his adversary in his defence. 那怪 — Wukong still calls him a fiend while arguing his case.

gànleduōhǎoshìzhèniánzhèngleduōjiājiēshìzhīliàng gànleduōhǎoshìzhèniánzhèngleduōjiājiēshìzhīliàng

he has also done a great deal of good work for you; the wealth you have made these several years is all by his strength.

家貲, household wealth. is zhèng, to earn by labour. 力量 takes as liàng.

céngbáichīledōng西wènzěnde céngbáichīledōng西wènzěnde

He has not eaten your food for nothing. Why do you ask me to drive him away?

白吃, to eat for nothing. 祛他, to exorcise him — Wukong uses the squire's own word and makes it sound ungrateful.

shuōshìtiānshénxiàjièjiāzuòhuóyòuwèicénghàilejiāér shuōshìtiānshénxiàjièjiāzuòhuóyòuwèicénghàilejiāér

By his own account he is a god from Heaven come down, who does the farm-work in your stead, and he has never harmed your daughter.

巴家做活: to labour to build up a household. 未曾害了你家女兒 is the decisive fact, and the novel will never contradict it.

xiǎngzhèděng婿méndāngduì xiǎngzhèděng婿méndāngduì

Such a son-in-law is a fair match for your house.

門當戶對 — matched gate and matched door — is the standard formula for social parity in marriage. Applied to a hog-demon it is outrageous, and Wukong says it with a straight face.

zěnmehuàilejiāshēnglexíngzhǐdàngzhēndeliú。」 zěnmehuàilejiāshēnglexíngzhǐdàngzhēndeliú。」

He has not spoiled your reputation, nor disgraced your conduct; truly, you might as well keep him."

當真的: "in earnest," read dàng. The Pilgrim's whole speech is an argument that the monster is a better son-in-law than the squire deserves — and it is not wholly a joke.

lǎogāodào:「zhǎnglǎosuīshìshāngfēnghuàdànmíngshēngshènhǎotīng lǎogāodào:「zhǎnglǎosuīshìshāngfēnghuàdànmíngshēngshènhǎotīng

Old Gao said: "Elder, though he does no harm to public morals, the name of the thing is ugly to hear.

傷風化, to injure public morals: a phrase from the magistrate's vocabulary. Old Gao concedes the substance and holds out on the reputation. 不甚好聽 takes as shèn.

dòngdòngzhuórénjiùshuō:『gāojiāzhāoleyāoguài婿。』zhèhuàerjiàorénzěndāng?」 dòngdòngzhuórénjiùshuō:『gāojiāzhāoleyāoguài婿。』zhèhuàerjiàorénzěndāng?」

At the least occasion people will say, 'The Gao family has taken in a monster for a son-in-law.' How is one to bear such talk?"

動不動, at the least provocation. 著人就說: is the lexical causative zhuó, "to get people to say." The quoted gossip inside 『』 is a quoted artifact and stays prose.

sānzàngdào:「kōngshìzuòlechǎngzuòjiécáijiànshǐzhōng。」 sānzàngdào:「kōngshìzuòlechǎngzuòjiécáijiànshǐzhōng。」

Sanzang said: "Wukong, since you have had one bout with him, have done and make an end, so that the thing is finished as it was begun."

做了一場, to have had a bout. 一發, "all the more, go on and —." 才見始終: only so is a thing seen through from beginning to end. Sanzang, characteristically, decides the matter on grounds of form.

xíngzhědào:「cáishìshìshuǎzidìngláimenkànqiěyōuchóu。」 xíngzhědào:「cáishìshìshuǎzidìngláimenkànqiěyōuchóu。」

The Pilgrim said: "I was only trying him, for sport. This time I shall fetch him back for you to see. Do not fret."

試他一試耍子: "gave him a try, for fun." 耍子 takes the suffix as zi. Wukong retroactively reclassifies a seven-hour battle as a game.

jiào:「lǎogāoháihǎoshēngguǎndàishī。」 jiào:「lǎogāoháihǎoshēngguǎndàishī。」

And he called: "Old Gao, look well after my master, and I am off."

好生管待, look after him properly. is the adverbial hái. The Pilgrim leaves an instruction, not a request.


總評 Commentary

This is one of the strangest and best scenes in the early chapters, and its strangeness is that the Monkey King argues the monster's case. Squire Gao wants extermination — 剪草除根 — and offers half his estate for it, with a deed. Wukong answers with an accounting: the creature eats a great deal, but he has done the work of many men, the family fortune is his doing, he has never touched the daughter, and by the measure of 門當戶對 he is a perfectly respectable match. Every clause of the defence is true.

What defeats it is not morality but gossip. Old Gao concedes that no harm has been done to 風化, public decency; his objection is that 名聲不甚好聽 — the name of the thing sounds bad — and that people will talk. The novel lets that stand as the operative reason, and Sanzang settles the matter on the still slighter ground that a thing begun should be finished. Bajie is thus removed from his marriage not because he is a demon but because he is an embarrassment, which is, in the end, the injury he will spend the next eighty chapters resenting.