Canonical Classics ← 第十九回
第十九回
yúnzhàndòngkōngshōujiè
shānxuánzàngshòuxīnjīng

At the Cloud-Ladder Cave Wukong Takes In Bajie · On Pagoda Mountain Xuanzang Receives the Heart Sutra

揪耳還莊 跪拜師父
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

揪耳還莊 跪拜師父 Hauled Back to the Farm by the Ear

qǐngjiāndàolezhuāngqiánxíngzhěqiánzhedejiūzhedeěrdào:「kàntīngtángshàngduānzuòdeshìshuínǎishī。」gāoshìzhūqīnyǒulǎogāojiànxíngzhěguàibèibǎngjiūěrérláixīnrányíngdàotiānjǐngzhōngdàoshēng:「zhǎnglǎozhǎnglǎozhèngshìjiāde婿。」guàizǒushàngqiánshuāngguìxiàbèizheshǒuduìsānzàngkòutóugāojiàodào:「shīshīyíngzǎozhīshìshīzhùzàizhàngrénjiājiùláibàijiēzěnmeyòushòudàoduōzhōuzhé?」sānzàngdào:「kōngzěnmexiángdeláibài?」xíngzhěcáifàngleshǒudīngbǐngerzhedào:「dāizishuōme。」guàiquànshànshìqíngchénlebiànqǐngjiāndàolezhuāngqiánxíngzhěqiánzhedejiūzhedeěrdào:「kàntīngtángshàngduānzuòdeshìshuínǎishī。」gāoshìzhūqīnyǒulǎogāojiànxíngzhěguàibèibǎngjiūěrérláixīnrányíngdàotiānjǐngzhōngdàoshēng:「zhǎnglǎozhǎnglǎozhèngshìjiāde婿。」guàizǒushàngqiánshuāngguìxiàbèizheshǒuduìsānzàngkòutóugāojiàodào:「shīshīyíngzǎozhīshìshīzhùzàizhàngrénjiājiùláibàijiēzěnmeyòushòudàoduōzhōuzhé?」sānzàngdào:「kōngzěnmexiángdeláibài?」xíngzhěcáifàngleshǒudīngbǐngerzhedào:「dāizishuōme。」guàiquànshànshìqíngchénlebiàn


逐句解 Line by line

qǐngjiāndàolezhuāngqián qǐngjiāndàolezhuāngqián

In a moment they were before the farm.

Seven characters for a journey that took a whole night on foot. The novel measures distance by who is doing the travelling, and never apologises for it.

xíngzhěqiánzhedejiūzhedeěrdào:「kàntīngtángshàngduānzuòdeshìshuínǎishī。」 xíngzhěqiánzhedejiūzhedeěrdào:「kàntīngtángshàngduānzuòdeshìshuínǎishī。」

The Pilgrim, gripping the rake and holding the fiend by the ear, said: "Look who sits in state in that hall. That is my master."

(qián) is to grip as a pair of pincers grips. Wukong has the rake in one hand and the ear in the other, and delivers a line of pure theatre: 乃吾師也, "that is my master" — in classical Chinese, as though presenting a visiting dignitary.

gāoshìzhūqīnyǒulǎogāojiànxíngzhěguàibèibǎngjiūěrérlái gāoshìzhūqīnyǒulǎogāojiànxíngzhěguàibèibǎngjiūěrérlái

When the several kinsfolk of the Gao household, and old Gao himself, saw the Pilgrim come leading the fiend pinioned and by the ear,

背綁, arms bound behind the back. Note the order in which the family perceives what is coming towards them: they see the son-in-law before they see the demon.

xīnrányíngdàotiānjǐngzhōngdàoshēng:「zhǎnglǎozhǎnglǎozhèngshìjiāde婿。」 xīnrányíngdàotiānjǐngzhōngdàoshēng:「zhǎnglǎozhǎnglǎozhèngshìjiāde婿。」

they came out one and all in delight to meet him in the courtyard, crying: "Elder! Elder! That is indeed our family's son-in-law!"

忻然 is a variant of 欣然, delighted. Their cry is the sentence the whole chapter has been circling: 他正是我家的女婿, "that really is our family's son-in-law." Not "that is the monster." Not "that is the thing that took her."

guàizǒushàngqiánshuāngguìxiàbèizheshǒuduìsānzàngkòutóugāojiàodào:「shīshīyíng guàizǒushàngqiánshuāngguìxiàbèizheshǒuduìsānzàngkòutóugāojiàodào:「shīshīyíng

The fiend went forward, dropped on both knees, and with his hands still tied behind him knocked his head before Sanzang, calling loudly: "Master, your disciple failed to meet you.

背著手 — he kneels with his hands still tied behind him, and knocks his head anyway. 弟子失迎, "your disciple failed to come out and meet you," is the formula a host uses when a guest reaches the hall before he does. He is calling Sanzang 師父, master, before anyone has accepted him.

zǎozhīshìshīzhùzàizhàngrénjiājiùláibàijiēzěnmeyòushòudàoduōzhōuzhé?」 zǎozhīshìshīzhùzàizhàngrénjiājiùláibàijiēzěnmeyòushòudàoduōzhōuzhé?」

Had I known my master was lodging in my father-in-law's house, I should have come to make my bow, and been spared all this trouble."

拜接 is to receive a guest with a bow; 周折 is roundabout trouble, the runaround. Read the apology closely. He is not sorry to have been beaten. He is sorry to have been inconvenienced.

sānzàngdào:「kōngzěnmexiángdeláibài?」 sānzàngdào:「kōngzěnmexiángdeláibài?」

Sanzang said: "Wukong, how did you subdue him, that he comes to bow to me?"

降得他來: is xiáng, to subdue, and is the complement de. Sanzang has been sitting in that hall the entire time and has no idea what has happened outside it, which is his position for most of the novel.

xíngzhěcáifàngleshǒudīngbǐngerzhedào:「dāizishuōme。」 xíngzhěcáifàngleshǒudīngbǐngerzhedào:「dāizishuōme。」

Only then did the Pilgrim let go. He tapped him with the handle of the muckrake and cried: "Idiot, speak!"

拿釘鈀柄兒打著 — he prods the convert with the handle of the convert's own rake, ongoing, zhe. The first word Sanzang ever hears his second disciple called is 獃子, Idiot.

guàiquànshànshìqíngchénlebiàn guàiquànshànshìqíngchénlebiàn

So the fiend set out at length the whole matter of the Bodhisattva's exhortation.

細陳了一遍, set it out in full, once through. The novel refuses to repeat what the reader already knows and pockets a paragraph, which is a trick worth stealing.


總評 Commentary

The scene is staged for a single line, and the line belongs to the Gao family: 他正是我家的女婿 — that really is our family's son-in-law. They have come running out into the courtyard to see a demon led in bound and by the ear, and what they recognise, and say aloud in delight, is a relative. The novel has been building this confusion for two chapters and here lets it stand without a word of comment.

Bajie kneels with his arms still pinioned and apologises, in the language of a householder, for having failed to come out and greet a guest. He calls Sanzang 師父, master, before any word of acceptance has been said, and he regrets only the 周折, the roundabout inconvenience, of a night's battle. Sanzang, who has been sitting indoors throughout, asks how it was managed. The answer is the muckrake handle, tapping the convert to make him talk.