Canonical Classics ← 第九十四回
第九十四回
sēngyànhuāyuán
guàikōnghuáiqíng

Four Monks Feast at Their Ease in the Royal Garden · A Single Monster Cherishes Her Longing to No Purpose

得一步就進一步
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

得一步就進一步 We Get One Step, We Take One Step

huàbiǎosūnxíngzhěsānrénsuízhexuānzhàoguānzhìménwàihuángménguānshíchuánzòuxuānjìnsānzhàndìnggèngxiàbàiguówángwèndào:「sānwèishìshèngsēngzhīgāoxìngshènmíngshuífāngzhùyīnshènshìchūjiājīngjuǎn?」xíngzhějìnqiánshàng殿diànpángyǒujiàdedào:「yàozǒuyǒushènhuàxiàzòulái。」xíngzhěxiàodào:「menchūjiārénjiùjìn。」suíhòujièshāsēngjìnqiánhuàbiǎosūnxíngzhěsānrénsuízhexuānzhàoguānzhìménwàihuángménguānshíchuánzòuxuānjìnsānzhàndìnggèngxiàbàiguówángwèndào:「sānwèishìshèngsēngzhīgāoxìngshènmíngshuífāngzhùyīnshènshìchūjiājīngjuǎn?」xíngzhějìnqiánshàng殿diànpángyǒujiàdedào:「yàozǒuyǒushènhuàxiàzòulái。」xíngzhěxiàodào:「menchūjiārénjiùjìn。」suíhòujièshāsēngjìnqián


逐句解 Line by line

huàbiǎosūnxíngzhěsānrénsuízhexuānzhàoguānzhìménwàihuángménguānshíchuánzòuxuānjìnsānzhàndìnggèngxiàbài huàbiǎosūnxíngzhěsānrénsuízhexuānzhàoguānzhìménwàihuángménguānshíchuánzòuxuānjìnsānzhàndìnggèngxiàbài

The story goes that Pilgrim Sun and the other two followed the summoning officer out to the Meridian Gate, and the gate officer at once carried word in and announced them. The three of them planted themselves in a row and did not so much as bow.

The chapter opens on the word 話表, a storyteller's throat-clearing that means something like now the tale takes up. Chapter 93 opened on verse; this one opens on a man about to start talking. The last four words carry the whole scene: 更不下拜, and they did not even bow. Three monks are standing in a foreign king's audience hall — he summoned them by name — and they simply do not kneel. Everything that goes wrong in the next hundred words follows from those four words.

guówángwèndào:「sānwèishìshèngsēngzhīgāoxìngshènmíngshuífāngzhùyīnshènshìchūjiājīngjuǎn?」 guówángwèndào:「sānwèishìshèngsēngzhīgāoxìngshènmíngshuífāngzhùyīnshènshìchūjiājīngjuǎn?」

The king asked, "Those three are the eminent disciples of the holy monk, our Prince Consort? What are your names? Where do you live? What business drove you to leave home? What scriptures are you fetching?"

Four questions fired off without a pause, which is a king's privilege. 因甚事出家 is the standard question put to any monk: what made you leave the household life? The answer is meant to be short and pious. It is about to be neither. The here is the everyday what of Ming speech, and it turns up three times in this passage alone. 那三位 opens on those, not which — the king is confirming who he is looking at before he starts asking. Chapter 91 has the same phrase as a flat statement, 那三位是他高徒. Hold that: when he comes back for the second disciple he switches to the other reading of the same character, and asks.

xíngzhějìnqiánshàng殿diànpángyǒujiàdedào:「yàozǒuyǒushènhuàxiàzòulái。」 xíngzhějìnqiánshàng殿diànpángyǒujiàdedào:「yàozǒuyǒushènhuàxiàzòulái。」

Pilgrim stepped straight forward, meaning to go right up onto the dais. A guard at the king's side barked at him, "Stop there! If you have something to say, say it from where you stand."

A palace guard shouting down a guest is a small piece of stagecraft: it tells us where the invisible line across the floor is, so that we can enjoy Pilgrim walking over it. is , to bark or roar at somebody, not the of drinking. It is the standard word for an official raising his voice, and this project reads it that way throughout.

xíngzhěxiàodào:「menchūjiārénjiùjìn。」suíhòujièshāsēngjìnqián xíngzhěxiàodào:「menchūjiārénjiùjìn。」suíhòujièshāsēngjìnqián

Pilgrim laughed and said, "We who have left home get one step, we take one step." Eight Rules and Sha Monk came forward right behind him.

This is the line the passage is named for, and it is a joke with a straight face on it. 得一步就進一步 sounds like a monk's saying about steady progress on the path — take what ground is given you. What Pilgrim actually means is: nobody has thrown me out yet, so I am moving up. The English idiom that lands closest is give him an inch, except that here the man taking the mile says it himself, cheerfully, to the king's face. And the last line shows it working: the other two shuffle up behind him, and the line across the floor has quietly moved.


總評 Commentary

Chapter 93 ended with Tripitaka betrothed to the princess of India, caught by a ball thrown from a tower he had been warned to walk past. This chapter opens the morning after, with his three disciples summoned to court so the king can look over the family he has acquired. It is, in form, a meeting of in-laws.

The comedy of the passage is entirely about furniture and floor space. A Chinese audience hall was a diagram of rank made out of architecture: who stands, who kneels, who may approach the dais, who sits. Pilgrim's method is not to argue with the diagram but to keep walking through it and see who stops him. First the bow he does not make, then the step he takes anyway, then the two disciples who follow him up. Nobody has said anything treasonous. The room has simply rearranged itself.

Worth holding on to: the king asks four polite questions expecting four short answers, and what he is going to get instead is three enormous set-piece autobiographies in matched prose, one after another, each grander than the last. He asked the wrong monkey.