鱖婆獻計 The Mandarin-Fish Dame Offers a Plan
那水族中閃上一個斑衣鱖婆,對怪物跬跬拜拜,笑道:「大王要捉唐僧,有何難處?但不知捉住他,可賞我些酒肉?」那怪道:「你若有謀,合同用力,捉了唐僧,與你拜為兄妹,共席享之。」鱖婆拜謝了道:「久知大王有呼風喚雨之神通,攪海翻江之勢力,不知可會降雪?」那怪道:「會降。」又道:「既會降雪,不知可會作冷結冰?」那怪道:「更會。」鱖婆鼓掌笑道:「如此,極易,極易。」那怪道:「你且將極易之功,講來我聽。」鱖婆道:「今夜有三更天氣,大王不必遲疑,趁早作法,起一陣寒風,下一陣大雪,把通天河盡皆凍結。著我等善變化者,變作幾個人形,在於路口,背包持傘,擔擔推車,不住的在冰上行走。那唐僧取經之心甚急,看見如此人行,斷然踏冰而渡。大王悄坐河心,待他腳蹤響處,迸裂寒冰,連他那徒弟們一齊墜落水中,一鼓可得也。」那怪聞言,滿心歡喜道:「甚妙,甚妙。」即出水府,踏長空,興風作雪,結冷凝凍成冰不題。那水族中闪上一个斑衣鳜婆,对怪物跬跬拜拜,笑道:「大王要捉唐僧,有何难处?但不知捉住他,可赏我些酒肉?」那怪道:「你若有谋,合同用力,捉了唐僧,与你拜为兄妹,共席享之。」鳜婆拜谢了道:「久知大王有呼风唤雨之神通,搅海翻江之势力,不知可会降雪?」那怪道:「会降。」又道:「既会降雪,不知可会作冷结冰?」那怪道:「更会。」鳜婆鼓掌笑道:「如此,极易,极易。」那怪道:「你且将极易之功,讲来我听。」鳜婆道:「今夜有三更天气,大王不必迟疑,趁早作法,起一阵寒风,下一阵大雪,把通天河尽皆冻结。着我等善变化者,变作几个人形,在于路口,背包持伞,担担推车,不住的在冰上行走。那唐僧取经之心甚急,看见如此人行,断然踏冰而渡。大王悄坐河心,待他脚踪响处,迸裂寒冰,连他那徒弟们一齐坠落水中,一鼓可得也。」那怪闻言,满心欢喜道:「甚妙,甚妙。」即出水府,踏长空,兴风作雪,结冷凝冻成冰不题。
逐句解 Line by line
Then from among the water-folk there slipped forward a mottled-robed Mandarin-Fish Dame, who bobbed and bowed to the monster and said with a laugh: 「Great King, if you would have the Tang Monk, where is the difficulty in it?
那水族中: 那 is nà, 中 is zhōng. 難處: 難 is nán, 處 is chù. 跬跬拜拜 is a doubled sound-word for small bobbing bows — a courtier's shuffle written as noise. And note what she is: 鱖 is the mandarin fish, a spiny freshwater hunter and one of the most prized eating fish in China.
Only I don't know — if he is taken, will you reward me with a little wine and meat?」
She names her price before she gives the plan, which tells you where she stands in this household — high enough to bargain, not high enough to be paid without asking.
The monster said: 「If you have a scheme, and we join our strength and take the Tang Monk, I will bow with you as brother and sister and we shall share the table.」
拜為兄妹: 為 is wéi, the verb "to become" — sworn kinship, not the wèi of "for the sake of." Bowing to make someone your brother or sister was a real ceremony, and it bound harder than a contract.
The Dame bowed her thanks and said: 「Long have I known that the Great King has the power to call up wind and summon rain, and force to stir the sea and overturn rivers. But I do not know — can you send down snow?」
降雪: 降 is jiàng, "to send down" — this chapter's dominant reading of the character, against the single xiáng, "to subdue," that turns up near the end in the name of Sha Monk's weapon.
The monster said: 「I can.」
會降 — short for 會降雪; 降 is jiàng.
She asked again: 「Since you can send down snow, can you also make cold and set ice?」
作冷結冰. The whole plan is in that one step from snow to ice, and she takes it as a follow-up question.
The monster said: 「Better still.」
更會: 更 is gèng, "all the more" — not gēng, the night-watch, which turns up three segments below.
The Dame clapped her hands and laughed: 「Then it is easy — the easiest thing in the world.」
The doubled 極易 is the counsellor's flourish before she discloses anything — the spoken equivalent of steepling the fingers.
The monster said: 「Come, set out this easy business of yours; let me hear it.」
將 is jiāng, gathering up 極易之功, this easy business of yours.
The Dame said: 「Tonight, at the weather of the third watch, let the Great King not hesitate but set to his arts at once: raise a blast of freezing wind, send down a fall of great snow, and freeze the River That Reaches to Heaven solid throughout.
三更: 更 is gēng, the night-watch — the third of five, so around midnight. Set it beside the gèng of "all the more" three segments above. 盡皆: 盡 is jìn, a reading fixed across this edition. Both 一陣 lift 一 to yí before the falling tone of 陣.
Have those of us who are good at transformation change into a few human shapes and stand about the road-head, packs on our backs and umbrellas in hand, shouldering loads and pushing carts, going up and down on the ice without a pause.
著 is zhuó here, standing at the head of the sentence: the word for setting someone to a task — have so-and-so do such-and-such. It works the same way later when Old Chen puts two boys to sweeping paths. 擔擔 is one character twice with two readings: the verb 擔 is dān, to shoulder, and the load it shoulders is dàn. 行走: 行 is xíng, not háng.
That Tang Monk's heart is set desperately hard on fetching the scriptures; when he sees people passing so, he will certainly tread the ice and cross.
那唐僧 is nà. 甚急: 甚 is shèn, "extremely" — not shén, "what," which the demon used at the temple gate. 人行: 行 is xíng, people walking. This is the sentence the trap is built on.
Let the Great King sit quiet in the river's heart, and when the sound of his footfall comes, burst the cold ice apart, so that he and those disciples of his go down into the water together — at one stroke he may be had.」
響處: 處 is chù. 可得: 得 is dé. 一齊 keeps yì before a rising tone, 一鼓 yì before a falling-rising one. 一鼓 is "at a single drum-beat," and it comes off the battlefield: one roll of the drum and the whole line goes forward.
The monster heard her out, and his heart brimming with joy he said: 「Excellent, excellent!」
甚妙: 甚 is shèn twice.
He went straight out of the water mansion, trod the long sky, raised wind and made snow, congealed the cold and set it hard to ice; of which no more.
長空: 長 is cháng, "long, vast." 興風: 興 is xīng, "to raise, to stir up," not xìng, "mood," which is the reading the chapter will use later in the garden. The phrase belongs to a proverb about raising wind and making waves — what troublemakers do.
The Mandarin-Fish Dame is one of the novel's minor triumphs. She comes forward bobbing and bowing, settles her fee before she will say a word, and then produces a plan of real quality. The monster, who can call up wind and rain at will, has been sitting in the dark unable to see past his own defeat. She supplies the one thing he lacks, which is a use for what he can already do.
The plan is worth setting out, because it is the chapter's whole mechanism. Freeze the river. Then — and this is the part that makes it work — station transformed water-creatures at the landing with packs and umbrellas and handcarts, walking up and down. Ice alone would not tempt Tripitaka. The sight of ordinary traffic will. She has understood that the danger to the pilgrims is not the monk's credulity but his impatience: 取經之心甚急, his heart is set desperately hard on the scriptures, and that haste is the lever.
There is a bleak elegance in the design. The demon never has to lure anybody anywhere. He only has to make a road appear and let the Tang Monk's own virtue — that single-minded eagerness to press west — carry him out onto it. The chapter's own title says as much: 僧思拜佛履層冰, the monk, set on worshipping the Buddha, treads the layered ice.