求丹訴冤 Pleading the Wrong, Begging the Elixir
老君道:「你不走路,潛入吾宮怎的?」行者道:「自別後,西遇一方,名烏雞國。那國王被一妖精假裝道士,呼風喚雨,陰害了國王,那妖假變國王相貌,現坐金鑾殿上。是我師父夜坐寶林寺看經,那國王鬼魂參拜我師,敦請老孫與他降妖,辨明邪正。正是老孫思無指實,與弟八戒夜入園中,打破花園,尋著埋藏之所,乃是一眼八角琉璃井內。撈上他的屍首,容顏不改。到寺中見了我師,他發慈悲,著老孫醫救,不許去赴陰司裡求索靈魂,只教在陽世間救治。我想著無處回生,特來參謁。萬望道祖垂憐,把九轉還魂丹借得一千丸兒,與我老孫,搭救他也。」老君道:「這猴子胡說,甚麼一千丸二千丸,當飯吃哩?是那裡土塊捘的,這等容易?咄!快去!沒有!」行者笑道:「百十丸兒也罷。」老君道:「也沒有。」行者道:「十來丸也罷。」老君怒道:「這潑猴卻也纏帳,沒有沒有,出去出去。」行者笑道:「真個沒有,我問別處去求罷。」老君喝道:「去去去!」這大聖拽轉步,往前就走。老君道:「你不走路,潜入吾宫怎的?」行者道:「自别后,西遇一方,名乌鸡国。那国王被一妖精假装道士,呼风唤雨,阴害了国王,那妖假变国王相貌,现坐金銮殿上。是我师父夜坐宝林寺看经,那国王鬼魂参拜我师,敦请老孙与他降妖,辨明邪正。正是老孙思无指实,与弟八戒夜入园中,打破花园,寻着埋藏之所,乃是一眼八角琉璃井内。捞上他的尸首,容颜不改。到寺中见了我师,他发慈悲,着老孙医救,不许去赴阴司里求索灵魂,只教在阳世间救治。我想着无处回生,特来参谒。万望道祖垂怜,把九转还魂丹借得一千丸儿,与我老孙,搭救他也。」老君道:「这猴子胡说,甚么一千丸二千丸,当饭吃哩?是那里土块捘的,这等容易?咄!快去!没有!」行者笑道:「百十丸儿也罢。」老君道:「也没有。」行者道:「十来丸也罢。」老君怒道:「这泼猴却也缠帐,没有没有,出去出去。」行者笑道:「真个没有,我问别处去求罢。」老君喝道:「去去去!」这大圣拽转步,往前就走。
逐句解 Line by line
Lord Lao said: "You aren't on your road — so what are you doing, sneaking into my palace?"
潛入吾宮 is to steal into my palace. 怎的 is "what for, to what end."
Pilgrim said: "Since we parted, west along our way we came on a certain country, named Wūjī.
西遇一方, "westward we met with a region." 烏雞國 is the Wūjī Kingdom — the name means "black cockerel."
Its king had been done to death by a fiend disguised as a Daoist priest, who summoned wind and rain and secretly destroyed him; the fiend then falsely took the king's own shape and now sits upon the golden-belled throne.
Two 那 point here (那國王, 那妖): nà. 相貌: 相 = xiàng, "features, likeness." 金鑾殿 is the throne-hall. And note 呼風喚雨, "summoning wind and calling rain" — still the ordinary Chinese for somebody who can make things happen at will, though it now describes boardrooms rather than weather magic. Here it is meant literally, and it is the trick that got the fiend his throne.
My master was sitting by night over the scriptures in the Precious-Grove Monastery when that king's ghost came to do him homage, earnestly begging old Sun to subdue the fiend for him and set right the false from the true.
Pointing 那國王: 那 = nà. 參拜: 參 = cān, to pay court to. 降妖: 降 = xiáng. 邪正: 邪 = xié — the crooked and the upright, the chapter's governing pair, named here for the first time as the thing Wukong is asked to sort out.
Just so, old Sun, thinking he had no solid proof, went with my brother Eight Rules by night into the garden, broke into the flower-garden, and searched out the place of burial — a single well of eight-cornered coloured glaze.
園中: 中 = zhōng. 尋著: 著 here is zháo, marking that the search succeeded — found. 埋藏: 藏 = cáng, "to bury, to hide" — the same character read zàng in 三藏. 琉璃井 is a well lined with glazed tile.
We fished up his corpse, and its features were unaltered.
撈上 is to fish up. 容顏不改, "the countenance unchanged" — three years down a well and the body has not decayed, which is the first hint that this death was never quite ordinary.
Brought back to the monastery and shown to my master, he was moved to pity and charged old Sun to heal and save him — forbidding me to go down to the shades to seek out the soul, and bidding me cure him only in the world of the living.
寺中: 中 = zhōng. 著老孫醫救: 著 = zhuó, having somebody do a thing. 只教: 教 = jiào, again "to make, to have." 陽世間: 間 = jiān.
Thinking I had nowhere to work the return to life, I came expressly to call on you.
想著: 著 = zhe, the action going on. 參謁: 參 = cān, to present oneself, to call on.
My one hope is that the Daoist Patriarch will take pity and lend me a thousand pellets of the Nine-Cycle Soul-Reverting Elixir, to give to old Sun and rescue him."
還魂丹: 還 = huán. 借得: 得 = dé. 丸兒: rounding-off 兒 = er. A thousand pellets is a wildly excessive ask, and Wukong knows it — this is an opening bid.
Lord Lao said: "This monkey talks nonsense — 'a thousand pellets,' 'two thousand pellets' — as if they were rice to be eaten by the bowl?
甚麼: 甚 = shén. 當飯吃: 當 = dàng, to treat as — as if they were rice by the bowl. 猴子: rounding-off 子 = zi.
Where is there clay to be kneaded up like this, so easily?"
那裡 is rhetorical here, "where on earth": 那 = nǎ. 土塊捘的, "kneaded up out of lumps of earth." The god's two comparisons — rice, clay — are both about cheap bulk, which is the point.
"Pah!
咄 duō — a short bark of dismissal, closer to "Pah!" than to any word.
Off with you!
快去, "be off, and quickly."
There aren't any!"
沒有, "there are none"; 沒 = méi.
Pilgrim laughed: "A hundred or ten pellets would do just as well."
百十丸兒: rounding-off 兒 = er. 也罷: 罷 = ba. The haggle begins: from a thousand straight down to a hundred, without a blush.
Lord Lao said: "Those there aren't, either."
也沒有, "none of those either."
Pilgrim said: "Ten or so pellets would do."
十來丸, "ten-odd pellets." 也罷: 罷 = ba. A thousand, a hundred, ten — Wukong is working down a market-stall ladder, and Lord Lao refuses every rung.
Lord Lao said angrily: "This wretched ape is a real pest — none, none, out with you, out with you!"
纏帳 is to pester, to be a nuisance. 潑猴, "vile ape," is the god's standing name for him.
Pilgrim laughed: "Truly none, then; I'll go ask elsewhere."
別處: 處 = chù. Closing 罷 = ba. The surrender is theatre; watch what it produces.
Lord Lao barked: "Go, go, go!"
喝道 is to shout. The threefold 去 is the god physically shooing him out of the room.
The Great Sage swung round on his heel and made off toward the front.
拽轉步: 拽 = zhuài, to drag or swing round — not zhuāi. Wukong turns on his heel and walks, which is precisely the move he wanted to make.
Here the chapter's machinery is laid bare, as Wukong recites to Lord Lao the whole back-story of the Wūjī affair: the king murdered by a false Daoist who could summon wind and call rain, the impostor enthroned in the true king's shape, the ghost's night appeal at the Precious-Grove Monastery, the corpse fished undecayed from the eight-cornered glazed well. Catching the reader up through a character's mouth is a standing convention of the long vernacular novel — it also hands a listener inside the story a reason to care — but it sharpens the chapter's governing opposition of 邪正, the false and the true, which the coming scene at court will have to settle.
The whole scene works as a haggle, and reads like one. Wukong asks for a thousand pellets of the Nine-Cycle Soul-Reverting Elixir; Lord Lao scoffs that they are not rice to eat by the bowl, nor clay to knead up at will, and drives him off with a 咄 and a threefold "be gone." Wukong bargains down — a hundred, then ten — and, refused at every rung, feigns defeat and turns to leave. The banter is funny in its own right, but it is also plot: the refusal is not final, and the very theatre of Wukong's exit sets the trap that springs in the next passage, when the suspicious god will force upon him the single grain he would not sell.