Canonical Classics ← Contents
第七十回
妖yāo魔mó寶bǎo放fàng煙yān沙shā火huǒ
悟wù空kōng計jì盜dào紫zǐ金jīn鈴líng

The Fiend's Treasure Looses Smoke, Sand and Fire · Wukong by Stratagem Steals the Purple-Gold Bells

第七十回
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賽太歲

卻què說shuō那nà孫sūn行xíng者zhě抖dǒu擻sǒu神shén威wēi,持chí著zhe鐵tiě棒bàng,踏tà祥xiáng光guāng,起qǐ在zài空kōng中zhōng,迎yíng面miàn喝hè道dào:「你nǐ是shì那nǎ裡lǐ來lái的de邪xié魔mó?待dài往wǎng何hé方fāng猖chāng獗jué?」那nà怪guài物wù厲lì聲shēng高gāo叫jiào道dào:「吾wú黨dǎng不bú是shì別bié人rén,乃nǎi麒qí麟lín山shān獬xiè豸zhì洞dòng賽sài太tài歲suì大dà王wáng爺yé爺ye部bù下xià先xiān鋒fēng,今jīn奉fèng大dà王wáng令lìng,到dào此cǐ取qǔ宮gōng女nǚ二èr名míng,伏fú侍shì金jīn聖shèng娘niáng娘niang。你nǐ是shì何hé人rén,敢gǎn來lái問wèn我wǒ?」却què说shuō那nà孙sūn行xíng者zhě抖dǒu擞sǒu神shén威wēi,持chí着zhe铁tiě棒bàng,踏tà祥xiáng光guāng,起qǐ在zài空kōng中zhōng,迎yíng面miàn喝hè道dào:「你nǐ是shì那nǎ里lǐ来lái的de邪xié魔mó?待dài往wǎng何hé方fāng猖chāng獗jué?」那nà怪guài物wù厉lì声shēng高gāo叫jiào道dào:「吾wú党dǎng不bú是shì别bié人rén,乃nǎi麒qí麟lín山shān獬xiè豸zhì洞dòng赛sài太tài岁suì大dà王wáng爷yé爷ye部bù下xià先xiān锋fēng,今jīn奉fèng大dà王wáng令lìng,到dào此cǐ取qǔ宫gōng女nǚ二èr名míng,伏fú侍shì金jīn圣shèng娘niáng娘niang。你nǐ是shì何hé人rén,敢gǎn来lái问wèn我wǒ?」

治國祛邪

行xíng者zhě道dào:「吾wú乃nǎi齊qí天tiān大dà聖shèng孫sūn悟wù空kōng,因yīn保bǎo東dōng土tǔ唐táng僧sēng西xī天tiān拜bài佛fó,路lù過guò此cǐ國guó,知zhī你nǐ這zhè夥huǒ邪xié魔mó欺qī主zhǔ,特tè展zhǎn雄xióng才cái,治zhì國guó祛qū邪xié。正zhèng沒méi處chù尋xún你nǐ,卻què來lái此cǐ送sòng命mìng。」那nà怪guài聞wén言yán,不bù知zhī好hǎo歹dǎi,展zhǎn長cháng槍qiāng就jiù刺cì行xíng者zhě;行xíng者zhě舉jǔ鐵tiě棒bàng劈pī面miàn相xiāng迎yíng。行xíng者zhě道dào:「吾wú乃nǎi齐qí天tiān大dà圣shèng孙sūn悟wù空kōng,因yīn保bǎo东dōng土tǔ唐táng僧sēng西xī天tiān拜bài佛fó,路lù过guò此cǐ国guó,知zhī你nǐ这zhè伙huǒ邪xié魔mó欺qī主zhǔ,特tè展zhǎn雄xióng才cái,治zhì国guó祛qū邪xié。正zhèng没méi处chù寻xún你nǐ,却què来lái此cǐ送sòng命mìng。」那nà怪guài闻wén言yán,不bù知zhī好hǎo歹dǎi,展zhǎn长cháng枪qiāng就jiù刺cì行xíng者zhě;行xíng者zhě举jǔ铁tiě棒bàng劈pī面miàn相xiāng迎yíng。

這一場好殺

在zài半bàn空kōng裡lǐ這zhè一yì場cháng好hǎo殺shā:在zài半bàn空kōng里lǐ这zhè一yì场cháng好hǎo杀shā:

棍gùn是shì龍lóng宮gōng鎮zhèn海hǎi珍zhēn,槍qiāng乃nǎi人rén間jiān轉zhuǎn煉liàn鐵tiě。棍gùn是shì龙lóng宫gōng镇zhèn海hǎi珍zhēn,枪qiāng乃nǎi人rén间jiān转zhuǎn炼liàn铁tiě。
凡fán兵bīng怎zěn敢gǎn比bǐ仙xiān兵bīng,擦cā著zháo些xiē兒ér神shén氣qì泄xiè。凡fán兵bīng怎zěn敢gǎn比bǐ仙xiān兵bīng,擦cā着zháo些xiē儿ér神shén气qì泄xiè。
大dà聖shèng原yuán來lái太tài乙yǐ仙xiān,妖yāo精jīng本běn是shì邪xié魔mó孽niè。大dà圣shèng原yuán来lái太tài乙yǐ仙xiān,妖yāo精jīng本běn是shì邪xié魔mó孽niè。
鬼guǐ祟suì焉yān能néng近jìn正zhèng人rén,一yí正zhèng之zhī時shí邪xié就jiù滅miè。鬼guǐ祟suì焉yān能néng近jìn正zhèng人rén,一yí正zhèng之zhī时shí邪xié就jiù灭miè。
那nà個gè弄nòng風fēng播bō土tǔ諕xià皇huáng王wáng,這zhè個gè踏tà霧wù騰téng雲yún遮zhē日rì月yuè。那nà个gè弄nòng风fēng播bō土tǔ諕xià皇huáng王wáng,这zhè个gè踏tà雾wù腾téng云yún遮zhē日rì月yuè。
丟diū開kāi架jià子zi賭dǔ輸shū贏yíng,無wú能néng誰shuí敢gǎn誇kuā豪háo傑jié!丢diū开kāi架jià子zi赌dǔ输shū赢yíng,无wú能néng谁shuí敢gǎn夸kuā豪háo杰jié!
還hái是shì齊qí天tiān大dà聖shèng能néng,乒pīng乓pāng一yí棍gùn槍qiāng先xiān折zhé。还hái是shì齐qí天tiān大dà圣shèng能néng,乒pīng乓pāng一yí棍gùn枪qiāng先xiān折zhé。
打做兩截

那nà妖yāo精jīng被bèi行xíng者zhě一yì鐵tiě棒bàng把bǎ根gēn槍qiāng打dǎ做zuò兩liǎng截jié,慌huāng得de顧gù性xìng命mìng,撥bō轉zhuǎn風fēng頭tóu,徑jìng往wǎng西xī方fāng敗bài走zǒu。那nà妖yāo精jīng被bèi行xíng者zhě一yì铁tiě棒bàng把bǎ根gēn枪qiāng打dǎ做zuò两liǎng截jié,慌huāng得de顾gù性xìng命mìng,拨bō转zhuǎn风fēng头tóu,径jìng往wǎng西xī方fāng败bài走zǒu。

避妖樓

行xíng者zhě且qiě不bù趕gǎn他tā,按àn下xià雲yún頭tóu,來lái至zhì避bì妖yāo樓lóu地dì穴xué之zhī外wài,叫jiào道dào:「師shī父fù,請qǐng同tóng陛bì下xià出chū來lái,怪guài物wù已yǐ趕gǎn去qù矣yǐ。」那nà唐táng僧sēng才cái扶fú著zhe君jūn王wáng,同tóng出chū穴xué外wài。見jiàn滿mǎn天tiān清qīng朗lǎng,更gèng無wú妖yāo邪xié之zhī氣qì。行xíng者zhě且qiě不bù赶gǎn他tā,按àn下xià云yún头tóu,来lái至zhì避bì妖yāo楼lóu地dì穴xué之zhī外wài,叫jiào道dào:「师shī父fù,请qǐng同tóng陛bì下xià出chū来lái,怪guài物wù已yǐ赶gǎn去qù矣yǐ。」那nà唐táng僧sēng才cái扶fú着zhe君jūn王wáng,同tóng出chū穴xué外wài。见jiàn满mǎn天tiān清qīng朗lǎng,更gèng无wú妖yāo邪xié之zhī气qì。

滿斟金杯

那nà皇huáng帝dì即jí至zhì酒jiǔ席xí前qián,自zì己jǐ拿ná壺hú把bǎ盞zhǎn,滿mǎn斟zhēn金jīn杯bēi,奉fèng與yǔ行xíng者zhě道dào:「神shén僧sēng,權quán謝xiè,權quán謝xiè。」這zhè行xíng者zhě接jiē杯bēi在zài手shǒu,還hái未wèi回huí言yán,只zhǐ聽tīng得dé朝cháo門mén外wài有yǒu官guān來lái報bào:「西xī門mén上shàng火huǒ起qǐ了le。」那nà皇huáng帝dì即jí至zhì酒jiǔ席xí前qián,自zì己jǐ拿ná壶hú把bǎ盏zhǎn,满mǎn斟zhēn金jīn杯bēi,奉fèng与yǔ行xíng者zhě道dào:「神shén僧sēng,权quán谢xiè,权quán谢xiè。」这zhè行xíng者zhě接jiē杯bēi在zài手shǒu,还hái未wèi回huí言yán,只zhǐ听tīng得dé朝cháo门mén外wài有yǒu官guān来lái报bào:「西xī门mén上shàng火huǒ起qǐ了le。」

金杯落地

行xíng者zhě聞wén說shuō,將jiāng金jīn杯bēi連lián酒jiǔ望wàng空kōng一yì撇piē,噹dāng的de一yì聲shēng響xiǎng喨liàng,那nà個gè金jīn杯bēi落luò地dì。君jūn王wáng著zháo了le忙máng,躬gōng身shēn施shī禮lǐ道dào:「神shén僧sēng,恕shù罪zuì,恕shù罪zuì,是shì寡guǎ人rén不bú是shì了le。禮lǐ當dāng請qǐng上shàng殿diàn拜bài謝xiè,只zhǐ因yīn有yǒu這zhè方fāng便biàn酒jiǔ在zài此cǐ,故gù就jiù奉fèng耳ěr。神shén僧sēng卻què把bǎ杯bēi子zi撇piē了le,卻què不bú是shì有yǒu見jiàn怪guài之zhī意yì?」行xíng者zhě闻wén说shuō,将jiāng金jīn杯bēi连lián酒jiǔ望wàng空kōng一yì撇piē,当dāng的de一yì声shēng响xiǎng喨liàng,那nà个gè金jīn杯bēi落luò地dì。君jūn王wáng着zháo了le忙máng,躬gōng身shēn施shī礼lǐ道dào:「神shén僧sēng,恕shù罪zuì,恕shù罪zuì,是shì寡guǎ人rén不bú是shì了le。礼lǐ当dāng请qǐng上shàng殿diàn拜bài谢xiè,只zhǐ因yīn有yǒu这zhè方fāng便biàn酒jiǔ在zài此cǐ,故gù就jiù奉fèng耳ěr。神shén僧sēng却què把bǎ杯bēi子zi撇piē了le,却què不bú是shì有yǒu见jiàn怪guài之zhī意yì?」

盡都是酒氣

行xíng者zhě笑xiào道dào:「不bú是shì這zhè話huà,不bú是shì這zhè話huà。」少shǎo頃qǐng間jiān,又yòu有yǒu官guān來lái報bào:「好hǎo雨yǔ呀ya,才cái西xī門mén上shàng起qǐ火huǒ,被bèi一yì場cháng大dà雨yǔ,把bǎ火huǒ滅miè了le。滿mǎn街jiē上shàng流liú水shuǐ,盡jìn都dōu是shì酒jiǔ氣qì。」行xíng者zhě笑xiào道dào:「不bú是shì这zhè话huà,不bú是shì这zhè话huà。」少shǎo顷qǐng间jiān,又yòu有yǒu官guān来lái报bào:「好hǎo雨yǔ呀ya,才cái西xī门mén上shàng起qǐ火huǒ,被bèi一yì场cháng大dà雨yǔ,把bǎ火huǒ灭miè了le。满mǎn街jiē上shàng流liú水shuǐ,尽jìn都dōu是shì酒jiǔ气qì。」

豈有他意

行xíng者zhě又yòu笑xiào道dào:「陛bì下xià,你nǐ見jiàn我wǒ撇piē杯bēi,疑yí有yǒu見jiàn怪guài之zhī意yì,非fēi也yě。那nà妖yāo敗bài走zǒu西xī方fāng,我wǒ不bù曾céng趕gǎn他tā,他tā就jiù放fàng起qǐ火huǒ來lái。這zhè一yì杯bēi酒jiǔ,卻què是shì我wǒ滅miè了le妖yāo火huǒ,救jiù了le西xī城chéng裡lǐ外wài人rén家jiā,豈qǐ有yǒu他tā意yì?」行xíng者zhě又yòu笑xiào道dào:「陛bì下xià,你nǐ见jiàn我wǒ撇piē杯bēi,疑yí有yǒu见jiàn怪guài之zhī意yì,非fēi也yě。那nà妖yāo败bài走zǒu西xī方fāng,我wǒ不bù曾céng赶gǎn他tā,他tā就jiù放fàng起qǐ火huǒ来lái。这zhè一yì杯bēi酒jiǔ,却què是shì我wǒ灭miè了le妖yāo火huǒ,救jiù了le西xī城chéng里lǐ外wài人rén家jiā,岂qǐ有yǒu他tā意yì?」

推位讓國

國guó王wáng更gèng十shí分fēn歡huān喜xǐ加jiā敬jìng。即jí請qǐng三sān藏zàng四sì眾zhòng,同tóng上shàng寶bǎo殿diàn,就jiù有yǒu推tuī位wèi讓ràng國guó之zhī意yì。行xíng者zhě笑xiào道dào:「陛bì下xià,才cái那nà妖yāo精jīng,他tā稱chēng是shì賽sài太tài歲suì部bù下xià先xiān鋒fēng,來lái此cǐ取qǔ宮gōng女nǚ的de。他tā如rú今jīn戰zhàn敗bài而ér回huí,定dìng然rán報bào與yǔ那nà廝sī,那nà廝sī定dìng要yào來lái與yǔ我wǒ相xiāng爭zhēng。国guó王wáng更gèng十shí分fēn欢huān喜xǐ加jiā敬jìng。即jí请qǐng三sān藏zàng四sì众zhòng,同tóng上shàng宝bǎo殿diàn,就jiù有yǒu推tuī位wèi让ràng国guó之zhī意yì。行xíng者zhě笑xiào道dào:「陛bì下xià,才cái那nà妖yāo精jīng,他tā称chēng是shì赛sài太tài岁suì部bù下xià先xiān锋fēng,来lái此cǐ取qǔ宫gōng女nǚ的de。他tā如rú今jīn战zhàn败bài而ér回huí,定dìng然rán报bào与yǔ那nà厮sī,那nà厮sī定dìng要yào来lái与yǔ我wǒ相xiāng争zhēng。

迎他一迎

我wǒ恐kǒng他tā一yì時shí興xīng師shī帥shuài眾zhòng,未wèi免miǎn又yòu驚jīng傷shāng百bǎi姓xìng,恐kǒng諕xià陛bì下xià,欲yù去qù迎yíng他tā一yì迎yíng,就jiù在zài那nà半bàn空kōng中zhōng擒qín了le他tā,取qǔ回huí聖shèng后hòu。但dàn不bù知zhī向xiàng那nǎ方fāng去qù?這zhè裡lǐ到dào他tā那nà山shān洞dòng有yǒu多duō少shǎo遠yuǎn近jìn?」我wǒ恐kǒng他tā一yì时shí兴xīng师shī帅shuài众zhòng,未wèi免miǎn又yòu惊jīng伤shāng百bǎi姓xìng,恐kǒng諕xià陛bì下xià,欲yù去qù迎yíng他tā一yì迎yíng,就jiù在zài那nà半bàn空kōng中zhōng擒qín了le他tā,取qǔ回huí圣shèng后hòu。但dàn不bù知zhī向xiàng那nǎ方fāng去qù?这zhè里lǐ到dào他tā那nà山shān洞dòng有yǒu多duō少shǎo远yuǎn近jìn?」

三千餘里

國guó王wáng道dào:「寡guǎ人rén曾céng差chāi夜yè不bù收shōu軍jūn馬mǎ到dào那nà裡lǐ探tàn聽tīng聲shēng息xī,往wǎng來lái要yào行xíng五wǔ十shí餘yú日rì。坐zuò落luò南nán方fāng,約yuē有yǒu三sān千qiān餘yú里lǐ。」行xíng者zhě聞wén言yán,叫jiào:「八bā戒jiè、沙shā僧sēng護hù持chí在zài此cǐ,老lǎo孫sūn去qù來lái。」国guó王wáng道dào:「寡guǎ人rén曾céng差chāi夜yè不bù收shōu军jūn马mǎ到dào那nà里lǐ探tàn听tīng声shēng息xī,往wǎng来lái要yào行xíng五wǔ十shí余yú日rì。坐zuò落luò南nán方fāng,约yuē有yǒu三sān千qiān余yú里lǐ。」行xíng者zhě闻wén言yán,叫jiào:「八bā戒jiè、沙shā僧sēng护hù持chí在zài此cǐ,老lǎo孙sūn去qù来lái。」

斟酒在鍾

國guó王wáng扯chě住zhù道dào:「神shén僧sēng且qiě從cóng容róng一yí日rì,待dài安ān排pái些xiē乾gān糧liáng烘hōng炒chǎo,與yǔ你nǐ些xiē盤pán纏chán銀yín兩liǎng,選xuǎn一yì匹pǐ快kuài馬mǎ,方fāng才cái可kě去qù。」行xíng者zhě笑xiào道dào:「陛bì下xià說shuō得de是shì巴bā山shān轉zhuǎn嶺lǐng步bù行xíng之zhī話huà。我wǒ老lǎo孫sūn不bù瞞mán你nǐ說shuō,似sì這zhè三sān千qiān里lǐ路lù,斟zhēn酒jiǔ在zài鍾zhōng不bù冷lěng,就jiù打dǎ個gè往wǎng回huí。」国guó王wáng扯chě住zhù道dào:「神shén僧sēng且qiě从cóng容róng一yí日rì,待dài安ān排pái些xiē干gān粮liáng烘hōng炒chǎo,与yǔ你nǐ些xiē盘pán缠chán银yín两liǎng,选xuǎn一yì匹pǐ快kuài马mǎ,方fāng才cái可kě去qù。」行xíng者zhě笑xiào道dào:「陛bì下xià说shuō得de是shì巴bā山shān转zhuǎn岭lǐng步bù行xíng之zhī话huà。我wǒ老lǎo孙sūn不bù瞒mán你nǐ说shuō,似sì这zhè三sān千qiān里lǐ路lù,斟zhēn酒jiǔ在zài钟zhōng不bù冷lěng,就jiù打dǎ个gè往wǎng回huí。」

猿猴數

國guó王wáng道dào:「神shén僧sēng,你nǐ不bú要yào怪guài我wǒ說shuō,你nǐ這zhè尊zūn貌mào,卻què像xiàng個gè猿yuán猴hóu一yì般bān,怎zěn生shēng有yǒu這zhè等děng法fǎ力lì會huì走zǒu路lù也yě?」行xíng者zhě道dào:国guó王wáng道dào:「神shén僧sēng,你nǐ不bú要yào怪guài我wǒ说shuō,你nǐ这zhè尊zūn貌mào,却què像xiàng个gè猿yuán猴hóu一yì般bān,怎zěn生shēng有yǒu这zhè等děng法fǎ力lì会huì走zǒu路lù也yě?」行xíng者zhě道dào:

「我wǒ身shēn雖suī是shì猿yuán猴hóu數shù,自zì幼yòu打dǎ開kāi生shēng死sǐ路lù。「我wǒ身shēn虽suī是shì猿yuán猴hóu数shù,自zì幼yòu打dǎ开kāi生shēng死sǐ路lù。
遍biàn訪fǎng明míng師shī把bǎ道dào傳chuán,山shān前qián修xiū煉liàn無wú朝zhāo暮mù。遍biàn访fǎng明míng师shī把bǎ道dào传chuán,山shān前qián修xiū炼liàn无wú朝zhāo暮mù。
攢簇五行
倚yǐ天tiān為wéi頂dǐng地dì為wéi爐lú,兩liǎng般bān藥yào物wù團tuán烏wū兔tù。倚yǐ天tiān为wéi顶dǐng地dì为wéi炉lú,两liǎng般bān药yào物wù团tuán乌wū兔tù。
採cǎi取qǔ陰yīn陽yáng水shuǐ火huǒ交jiāo,時shí間jiān頓dùn把bǎ玄xuán關guān悟wù。采cǎi取qǔ阴yīn阳yáng水shuǐ火huǒ交jiāo,时shí间jiān顿dùn把bǎ玄xuán关guān悟wù。
全quán仗zhàng天tiān罡gāng搬bān運yùn功gōng,也yě憑píng斗dǒu柄bǐng遷qiān移yí步bù。全quán仗zhàng天tiān罡gāng搬bān运yùn功gōng,也yě凭píng斗dǒu柄bǐng迁qiān移yí步bù。
退tuì爐lú進jìn火huǒ最zuì依yī時shí,抽chōu鉛qiān添tiān汞gǒng相xiāng交jiāo顧gù。退tuì炉lú进jìn火huǒ最zuì依yī时shí,抽chōu铅qiān添tiān汞gǒng相xiāng交jiāo顾gù。
攢cuán簇cù五wǔ行xíng造zào化huà生shēng,合hé和hé四sì象xiàng分fēn時shí度dù。攒cuán簇cù五wǔ行xíng造zào化huà生shēng,合hé和hé四sì象xiàng分fēn时shí度dù。
二èr氣qì歸guī於yú黃huáng道dào間jiān,三sān家jiā會huì在zài金jīn丹dān路lù。二èr气qì归guī于yú黄huáng道dào间jiān,三sān家jiā会huì在zài金jīn丹dān路lù。
沒遮攔
悟wù通tōng法fǎ律lǜ歸guī四sì肢zhī,本běn來lái觔jīn斗dǒu如rú神shén助zhù。悟wù通tōng法fǎ律lǜ归guī四sì肢zhī,本běn来lái觔jīn斗dǒu如rú神shén助zhù。
一yí縱zòng縱zòng過guò太tài行háng山shān,一yì打dǎ打dǎ過guò凌líng雲yún渡dù。一yí纵zòng纵zòng过guò太tài行háng山shān,一yì打dǎ打dǎ过guò凌líng云yún渡dù。
何hé愁chóu峻jùn嶺lǐng幾jǐ千qiān重chóng,不bú怕pà長cháng江jiāng百bǎi十shí數shù。何hé愁chóu峻jùn岭lǐng几jǐ千qiān重chóng,不bú怕pà长cháng江jiāng百bǎi十shí数shù。
只zhǐ因yīn變biàn化huà沒méi遮zhē攔lán,一yì打dǎ十shí萬wàn八bā千qiān路lù!」只zhǐ因yīn变biàn化huà没méi遮zhē拦lán,一yì打dǎ十shí万wàn八bā千qiān路lù!」
寂然不見

那nà國guó王wáng見jiàn說shuō,又yòu驚jīng又yòu喜xǐ,笑xiào吟yín吟yín捧pěng著zhe一yì杯bēi御yù酒jiǔ遞dì與yǔ行xíng者zhě道dào:「神shén僧sēng遠yuǎn勞láo,進jìn此cǐ一yì杯bēi引yǐn意yì。」這zhè大dà聖shèng一yì心xīn要yào去qù降xiáng妖yāo,那nǎ裡lǐ有yǒu心xīn吃chī酒jiǔ,只zhǐ叫jiào:「且qiě放fàng下xià,等děng我wǒ去qù了le回huí來lái再zài飲yǐn。」好hǎo行xíng者zhě,說shuō聲shēng去qù,唿hū哨shào一yì聲shēng,寂jì然rán不bú見jiàn。那nà一yì國guó君jūn臣chén,皆jiē驚jīng訝yà不bù題tí。那nà国guó王wáng见jiàn说shuō,又yòu惊jīng又yòu喜xǐ,笑xiào吟yín吟yín捧pěng着zhe一yì杯bēi御yù酒jiǔ递dì与yǔ行xíng者zhě道dào:「神shén僧sēng远yuǎn劳láo,进jìn此cǐ一yì杯bēi引yǐn意yì。」这zhè大dà圣shèng一yì心xīn要yào去qù降xiáng妖yāo,那nǎ里lǐ有yǒu心xīn吃chī酒jiǔ,只zhǐ叫jiào:「且qiě放fàng下xià,等děng我wǒ去qù了le回huí来lái再zài饮yǐn。」好hǎo行xíng者zhě,说shuō声shēng去qù,唿hū哨shào一yì声shēng,寂jì然rán不bú见jiàn。那nà一yì国guó君jūn臣chén,皆jiē惊jīng讶yà不bù题tí。

沖天占地

卻què說shuō行xíng者zhě將jiāng身shēn一yí縱zòng,早zǎo見jiàn一yí座zuò高gāo山shān阻zǔ住zhù霧wù角jiǎo。即jí按àn雲yún頭tóu,立lì在zài那nà巔diān峰fēng之zhī上shàng,仔zǐ細xì觀guān看kàn,好hǎo山shān:却què说shuō行xíng者zhě将jiāng身shēn一yí纵zòng,早zǎo见jiàn一yí座zuò高gāo山shān阻zǔ住zhù雾wù角jiǎo。即jí按àn云yún头tóu,立lì在zài那nà巅diān峰fēng之zhī上shàng,仔zǐ细xì观guān看kàn,好hǎo山shān:

沖chōng天tiān占zhàn地dì,礙ài日rì生shēng雲yún。冲chōng天tiān占zhàn地dì,碍ài日rì生shēng云yún。
沖chōng天tiān處chù,尖jiān峰fēng矗chù矗chù;占zhàn地dì處chù,遠yuǎn脈mài迢tiáo迢tiáo。冲chōng天tiān处chù,尖jiān峰fēng矗chù矗chù;占zhàn地dì处chù,远yuǎn脉mài迢tiáo迢tiáo。
萬載千年
礙ài日rì的de,乃nǎi嶺lǐng頭tóu松sōng鬱yù鬱yù,生shēng雲yún的de,乃nǎi崖yá下xià石shí磷lín磷lín。碍ài日rì的de,乃nǎi岭lǐng头tóu松sōng郁yù郁yù,生shēng云yún的de,乃nǎi崖yá下xià石shí磷lín磷lín。
松sōng鬱yù鬱yù,四sì時shí八bā節jié常cháng青qīng;石shí磷lín磷lín,萬wàn載zǎi千qiān年nián不bù改gǎi。松sōng郁yù郁yù,四sì时shí八bā节jié常cháng青qīng;石shí磷lín磷lín,万wàn载zǎi千qiān年nián不bù改gǎi。
林lín中zhōng每měi聽tīng夜yè猿yuán啼tí,澗jiàn內nèi常cháng聞wén妖yāo蟒mǎng過guò。林lín中zhōng每měi听tīng夜yè猿yuán啼tí,涧jiàn内nèi常cháng闻wén妖yāo蟒mǎng过guò。
山shān禽qín聲shēng咽yè咽yè,山shān獸shòu吼hǒu呼hū呼hū。山shān禽qín声shēng咽yè咽yè,山shān兽shòu吼hǒu呼hū呼hū。
妖仙隱逸處
山shān獐zhāng山shān鹿lù,成chéng雙shuāng作zuò對duì紛fēn紛fēn走zǒu;山shān鴉yā山shān鵲què,打dǎ陣zhèn攢cuán群qún密mì密mì飛fēi。山shān獐zhāng山shān鹿lù,成chéng双shuāng作zuò对duì纷fēn纷fēn走zǒu;山shān鸦yā山shān鹊què,打dǎ阵zhèn攒cuán群qún密mì密mì飞fēi。
山shān草cǎo山shān花huā看kàn不bú盡jìn,山shān桃táo山shān果guǒ映yìng時shí新xīn。山shān草cǎo山shān花huā看kàn不bú尽jìn,山shān桃táo山shān果guǒ映yìng时shí新xīn。
雖suī然rán倚yǐ險xiǎn不bù堪kān行xíng,卻què是shì妖yāo仙xiān隱yǐn逸yì處chù。虽suī然rán倚yǐ险xiǎn不bù堪kān行xíng,却què是shì妖yāo仙xiān隐yǐn逸yì处chù。
撲天紅焰

這zhè大dà聖shèng看kàn看kàn不bú厭yàn,正zhèng欲yù找zhǎo尋xún洞dòng口kǒu,只zhǐ見jiàn那nà山shān凹āo裡lǐ烘hōng烘hōng火huǒ光guāng飛fēi出chū,霎shà時shí間jiān,撲pū天tiān紅hóng焰yàn,紅hóng焰yàn之zhī中zhōng冒mào出chū一yì股gǔ惡è煙yān,比bǐ火huǒ更gèng毒dú。好hǎo煙yān!但dàn見jiàn那nà:这zhè大dà圣shèng看kàn看kàn不bú厌yàn,正zhèng欲yù找zhǎo寻xún洞dòng口kǒu,只zhǐ见jiàn那nà山shān凹āo里lǐ烘hōng烘hōng火huǒ光guāng飞fēi出chū,霎shà时shí间jiān,扑pū天tiān红hóng焰yàn,红hóng焰yàn之zhī中zhōng冒mào出chū一yì股gǔ恶è烟yān,比bǐ火huǒ更gèng毒dú。好hǎo烟yān!但dàn见jiàn那nà:

火huǒ光guāng迸bèng萬wàn點diǎn金jīn燈dēng,火huǒ焰yàn飛fēi千qiān條tiáo紅hóng虹hóng。火huǒ光guāng迸bèng万wàn点diǎn金jīn灯dēng,火huǒ焰yàn飞fēi千qiān条tiáo红hóng虹hóng。
那nà煙yān不bú是shì灶zào筩tóng煙yān,不bú是shì草cǎo木mù煙yān,煙yān卻què有yǒu五wǔ色sè:青qīng紅hóng白bái黑hēi黃huáng。那nà烟yān不bú是shì灶zào筩tóng烟yān,不bú是shì草cǎo木mù烟yān,烟yān却què有yǒu五wǔ色sè:青qīng红hóng白bái黑hēi黄huáng。
南天門外柱
燻xūn著zháo南nán天tiān門mén外wài柱zhù,燎liáo著zháo靈líng霄xiāo殿diàn上shàng梁liáng。熏xūn着zháo南nán天tiān门mén外wài柱zhù,燎liáo着zháo灵líng霄xiāo殿diàn上shàng梁liáng。
燒shāo得de那nà窩wō中zhōng走zǒu獸shòu連lián皮pí爛làn,林lín內nèi飛fēi禽qín羽yǔ盡jìn光guāng。烧shāo得de那nà窝wō中zhōng走zǒu兽shòu连lián皮pí烂làn,林lín内nèi飞fēi禽qín羽yǔ尽jìn光guāng。
但dàn看kàn這zhè煙yān如rú此cǐ惡è,怎zěn入rù深shēn山shān伏fú怪guài王wáng?但dàn看kàn这zhè烟yān如rú此cǐ恶è,怎zěn入rù深shēn山shān伏fú怪guài王wáng?
遮天蔽日

孫sūn大dà聖shèng正zhèng自zì恐kǒng懼jù,又yòu見jiàn那nà山shān中zhōng迸bèng出chū一yí道dào沙shā來lái。好hǎo沙shā,真zhēn個gè是shì遮zhē天tiān蔽bì日rì!你nǐ看kàn:孙sūn大dà圣shèng正zhèng自zì恐kǒng惧jù,又yòu见jiàn那nà山shān中zhōng迸bèng出chū一yí道dào沙shā来lái。好hǎo沙shā,真zhēn个gè是shì遮zhē天tiān蔽bì日rì!你nǐ看kàn:

紛fēn紛fēn絯gāi絯gāi遍biàn天tiān涯yá,鄧dèng鄧dèng渾hún渾hún大dà地dì遮zhē。纷fēn纷fēn絯gāi絯gāi遍biàn天tiān涯yá,邓dèng邓dèng浑hún浑hún大dà地dì遮zhē。
細xì塵chén到dào處chù迷mí人rén目mù,粗cū灰huī滿mǎn谷gǔ滾gǔn芝zhī麻má。细xì尘chén到dào处chù迷mí人rén目mù,粗cū灰huī满mǎn谷gǔ滚gǔn芝zhī麻má。
採cǎi藥yào仙xiān僮tóng迷mí失shī伴bàn,打dǎ柴chái樵qiáo子zi沒méi尋xún家jiā。采cǎi药yào仙xiān僮tóng迷mí失shī伴bàn,打dǎ柴chái樵qiáo子zi没méi寻xún家jiā。
手shǒu中zhōng就jiù有yǒu明míng珠zhū現xiàn,時shí間jiān刮guā得de眼yǎn生shēng花huā。手shǒu中zhōng就jiù有yǒu明míng珠zhū现xiàn,时shí间jiān刮guā得de眼yǎn生shēng花huā。
塞住鼻子

這zhè行xíng者zhě只zhǐ顧gù看kàn玩wán,不bù覺jué沙shā灰huī飛fēi入rù鼻bí內nèi,癢yǎng斯sī斯sī的de,打dǎ了le兩liǎng個gè噴pēn嚏tì。即jí回huí頭tóu,伸shēn手shǒu在zài岩yán下xià摸mō了le兩liǎng個gè鵝é卵luǎn石shí,塞sāi住zhù鼻bí子zi。搖yáo身shēn一yí變biàn,變biàn做zuò一yí個gè攢cuán火huǒ的de鷂yào子zi,飛fēi入rù煙yān火huǒ中zhōng間jiān,驀mò了le幾jǐ驀mò,卻què就jiù沒méi了le沙shā灰huī,煙yān火huǒ也yě息xī了le。这zhè行xíng者zhě只zhǐ顾gù看kàn玩wán,不bù觉jué沙shā灰huī飞fēi入rù鼻bí内nèi,痒yǎng斯sī斯sī的de,打dǎ了le两liǎng个gè喷pēn嚏tì。即jí回huí头tóu,伸shēn手shǒu在zài岩yán下xià摸mō了le两liǎng个gè鹅é卵luǎn石shí,塞sāi住zhù鼻bí子zi。摇yáo身shēn一yí变biàn,变biàn做zuò一yí个gè攒cuán火huǒ的de鹞yào子zi,飞fēi入rù烟yān火huǒ中zhōng间jiān,蓦mò了le几jǐ蓦mò,却què就jiù没méi了le沙shā灰huī,烟yān火huǒ也yě息xī了le。

鋪兵之鑼

急jí現xiàn本běn像xiàng下xià來lái,又yòu看kàn時shí,只zhǐ聽tīng得dé丁dīng丁dīng東dōng東dōng的de一yí個gè銅tóng鑼luó聲shēng響xiǎng。卻què道dào:「我wǒ走zǒu錯cuò了le路lù也yě,這zhè裡lǐ不bú是shì妖yāo精jīng住zhù處chù。鑼luó聲shēng似sì鋪pù兵bīng之zhī鑼luó,想xiǎng是shì通tōng國guó的de大dà路lù,有yǒu鋪pù兵bīng去qù下xià文wén書shū。且qiě等děng老lǎo孫sūn去qù問wèn他tā一yí問wèn。」急jí现xiàn本běn像xiàng下xià来lái,又yòu看kàn时shí,只zhǐ听tīng得dé丁dīng丁dīng东dōng东dōng的de一yí个gè铜tóng锣luó声shēng响xiǎng。却què道dào:「我wǒ走zǒu错cuò了le路lù也yě,这zhè里lǐ不bú是shì妖yāo精jīng住zhù处chù。锣luó声shēng似sì铺pù兵bīng之zhī锣luó,想xiǎng是shì通tōng国guó的de大dà路lù,有yǒu铺pù兵bīng去qù下xià文wén书shū。且qiě等děng老lǎo孙sūn去qù问wèn他tā一yí问wèn。」

擔著黃旗

正zhèng走zǒu處chù,忽hū見jiàn似sì個gè小xiǎo妖yāo兒ér,擔dān著zhe黃huáng旗qí,背bèi著zhe文wén書shū,敲qiāo著zhe鑼luó兒ér,急jí走zǒu如rú飛fēi而ér來lái。行xíng者zhě笑xiào道dào:「原yuán來lái是shì這zhè廝sī打dǎ鑼luó。他tā不bù知zhī送sòng的de是shì甚shén麼me書shū信xìn?等děng我wǒ聽tīng他tā一yì聽tīng。」正zhèng走zǒu处chù,忽hū见jiàn似sì个gè小xiǎo妖yāo儿ér,担dān着zhe黄huáng旗qí,背bèi着zhe文wén书shū,敲qiāo着zhe锣luó儿ér,急jí走zǒu如rú飞fēi而ér来lái。行xíng者zhě笑xiào道dào:「原yuán来lái是shì这zhè厮sī打dǎ锣luó。他tā不bù知zhī送sòng的de是shì甚shén么me书shū信xìn?等děng我wǒ听tīng他tā一yì听tīng。」

自念自誦

好hǎo大dà聖shèng,搖yáo身shēn一yí變biàn,變biàn做zuò個gè猛měng蟲chóng兒ér,輕qīng輕qīng的de飛fēi在zài他tā書shū包bāo之zhī上shàng。只zhǐ聽tīng得dé那nà妖yāo精jīng敲qiāo著zhe鑼luó,緒xù緒xù聒guō聒guō的de自zì念niàn自zì誦sòng道dào:「我wǒ家jiā大dà王wáng忒tè也yě心xīn毒dú。三sān年nián前qián到dào朱zhū紫zǐ國guó強qiáng奪duó了le金jīn聖shèng皇huáng后hòu,一yí向xiàng無wú緣yuán,未wèi得dé沾zhān身shēn,只zhǐ苦kǔ了le要yào來lái的de宮gōng女nǚ頂dǐng缸gāng。好hǎo大dà圣shèng,摇yáo身shēn一yí变biàn,变biàn做zuò个gè猛měng虫chóng儿ér,轻qīng轻qīng的de飞fēi在zài他tā书shū包bāo之zhī上shàng。只zhǐ听tīng得dé那nà妖yāo精jīng敲qiāo着zhe锣luó,绪xù绪xù聒guō聒guō的de自zì念niàn自zì诵sòng道dào:「我wǒ家jiā大dà王wáng忒tè也yě心xīn毒dú。三sān年nián前qián到dào朱zhū紫zǐ国guó强qiáng夺duó了le金jīn圣shèng皇huáng后hòu,一yí向xiàng无wú缘yuán,未wèi得dé沾zhān身shēn,只zhǐ苦kǔ了le要yào来lái的de宫gōng女nǚ顶dǐng缸gāng。

今年又要

兩liǎng個gè來lái弄nòng殺shā了le,四sì個gè來lái也yě弄nòng殺shā了le。前qián年nián要yào了le,去qù年nián又yòu要yào,今jīn年nián又yòu要yào,如rú今jīn還hái要yào。卻què撞zhuàng個gè對duì頭tóu來lái了le,那nà個gè要yào宮gōng女nǚ的de先xiān鋒fēng被bèi個gè甚shén麼me孫sūn行xíng者zhě打dǎ敗bài了le,不bù發fā宮gōng女nǚ。我wǒ大dà王wáng因yīn此cǐ發fā怒nù,要yào與yǔ他tā國guó爭zhēng持chí,教jiào我wǒ去qù下xià甚shén麼me戰zhàn書shū。两liǎng个gè来lái弄nòng杀shā了le,四sì个gè来lái也yě弄nòng杀shā了le。前qián年nián要yào了le,去qù年nián又yòu要yào,今jīn年nián又yòu要yào,如rú今jīn还hái要yào。却què撞zhuàng个gè对duì头tóu来lái了le,那nà个gè要yào宫gōng女nǚ的de先xiān锋fēng被bèi个gè甚shén么me孙sūn行xíng者zhě打dǎ败bài了le,不bù发fā宫gōng女nǚ。我wǒ大dà王wáng因yīn此cǐ发fā怒nù,要yào与yǔ他tā国guó争zhēng持chí,教jiào我wǒ去qù下xià甚shén么me战zhàn书shū。

天理難容

這zhè一yí去qù,那nà國guó王wáng不bú戰zhàn則zé可kě,戰zhàn必bì不bú利lì。我wǒ大dà王wáng使shǐ煙yān火huǒ飛fēi沙shā,那nà國guó王wáng君jūn臣chén百bǎi姓xìng等děng,莫mò想xiǎng一yí個gè得dé活huó。那nà時shí我wǒ等děng占zhàn了le他tā的de城chéng池chí,大dà王wáng稱chēng帝dì,我wǒ等děng稱chēng臣chén。雖suī然rán也yě有yǒu個gè大dà小xiǎo官guān爵jué,只zhǐ是shì天tiān理lǐ難nán容róng也yě。」这zhè一yí去qù,那nà国guó王wáng不bú战zhàn则zé可kě,战zhàn必bì不bú利lì。我wǒ大dà王wáng使shǐ烟yān火huǒ飞fēi沙shā,那nà国guó王wáng君jūn臣chén百bǎi姓xìng等děng,莫mò想xiǎng一yí个gè得dé活huó。那nà时shí我wǒ等děng占zhàn了le他tā的de城chéng池chí,大dà王wáng称chēng帝dì,我wǒ等děng称chēng臣chén。虽suī然rán也yě有yǒu个gè大dà小xiǎo官guān爵jué,只zhǐ是shì天tiān理lǐ难nán容róng也yě。」

不解其意

行xíng者zhě聽tīng了le,暗àn喜xǐ道dào:「妖yāo精jīng也yě有yǒu存cún心xīn好hǎo的de。似sì他tā後hòu邊biān這zhè兩liǎng句jù話huà,說shuō『天tiān理lǐ難nán容róng』,卻què不bú是shì個gè好hǎo的de?但dàn只zhǐ說shuō金jīn聖shèng皇huáng后hòu一yí向xiàng無wú緣yuán,未wèi得dé沾zhān身shēn,此cǐ話huà卻què不bù解jiě其qí意yì。等děng我wǒ問wèn他tā一yí問wèn。」行xíng者zhě听tīng了le,暗àn喜xǐ道dào:「妖yāo精jīng也yě有yǒu存cún心xīn好hǎo的de。似sì他tā后hòu边biān这zhè两liǎng句jù话huà,说shuō『天tiān理lǐ难nán容róng』,却què不bú是shì个gè好hǎo的de?但dàn只zhǐ说shuō金jīn圣shèng皇huáng后hòu一yí向xiàng无wú缘yuán,未wèi得dé沾zhān身shēn,此cǐ话huà却què不bù解jiě其qí意yì。等děng我wǒ问wèn他tā一yí问wèn。」

雙丫髻

嚶yīng的de一yì聲shēng,一yí翅chì飛fēi離lí了le妖yāo精jīng,轉zhuǎn向xiàng前qián路lù,有yǒu十shí數shù里lǐ地dì,搖yáo身shēn一yí變biàn,又yòu變biàn做zuò一yí個gè道dào童tóng:嘤yīng的de一yì声shēng,一yí翅chì飞fēi离lí了le妖yāo精jīng,转zhuǎn向xiàng前qián路lù,有yǒu十shí数shù里lǐ地dì,摇yáo身shēn一yí变biàn,又yòu变biàn做zuò一yí个gè道dào童tóng:

頭tóu挽wǎn雙shuāng丫yā髻jì,身shēn穿chuān百bǎi衲nà衣yī。头tóu挽wǎn双shuāng丫yā髻jì,身shēn穿chuān百bǎi衲nà衣yī。
手shǒu敲qiāo魚yú鼓gǔ簡jiǎn,口kǒu唱chàng道dào情qíng詞cí。手shǒu敲qiāo鱼yú鼓gǔ简jiǎn,口kǒu唱chàng道dào情qíng词cí。
下戰書

轉zhuǎn山shān坡pō,迎yíng著zhe小xiǎo妖yāo,打dǎ個gè起qǐ手shǒu道dào:「長zhǎng官guān,那nǎ裡lǐ去qù?送sòng的de是shì甚shén麼me公gōng文wén?」那nà妖yāo物wù就jiù像xiàng認rèn得dé他tā的de一yì般bān,住zhù了le鑼luó槌chuí,笑xiào嘻xī嘻xī的de還huán禮lǐ道dào:「我wǒ大dà王wáng差chāi我wǒ到dào朱zhū紫zǐ國guó下xià戰zhàn書shū的de。」行xíng者zhě接jiē口kǒu問wèn道dào:「朱zhū紫zǐ國guó那nà話huà兒ér,可kě曾céng與yǔ大dà王wáng配pèi合hé哩li?」转zhuǎn山shān坡pō,迎yíng着zhe小xiǎo妖yāo,打dǎ个gè起qǐ手shǒu道dào:「长zhǎng官guān,那nǎ里lǐ去qù?送sòng的de是shì甚shén么me公gōng文wén?」那nà妖yāo物wù就jiù像xiàng认rèn得dé他tā的de一yì般bān,住zhù了le锣luó槌chuí,笑xiào嘻xī嘻xī的de还huán礼lǐ道dào:「我wǒ大dà王wáng差chāi我wǒ到dào朱zhū紫zǐ国guó下xià战zhàn书shū的de。」行xíng者zhě接jiē口kǒu问wèn道dào:「朱zhū紫zǐ国guó那nà话huà儿ér,可kě曾céng与yǔ大dà王wáng配pèi合hé哩li?」

五彩仙衣

小xiǎo妖yāo道dào:「自zì前qián年nián攝shè得de來lái,當dāng時shí就jiù有yǒu一yí個gè神shén仙xiān,送sòng一yí件jiàn五wǔ彩cǎi仙xiān衣yī與yǔ金jīn聖shèng宮gōng妝zhuāng新xīn。他tā自zì穿chuān了le那nà衣yī,就jiù渾hún身shēn上shàng下xià都dōu生shēng了le針zhēn刺cì,我wǒ大dà王wáng摸mō也yě不bù敢gǎn摸mō他tā一yì摸mō。但dàn挽wǎn著zháo些xiē兒ér,手shǒu心xīn就jiù痛tòng,不bù知zhī是shì甚shén緣yuán故gù。自zì始shǐ至zhì今jīn,尚shàng未wèi沾zhān身shēn。小xiǎo妖yāo道dào:「自zì前qián年nián摄shè得de来lái,当dāng时shí就jiù有yǒu一yí个gè神shén仙xiān,送sòng一yí件jiàn五wǔ彩cǎi仙xiān衣yī与yǔ金jīn圣shèng宫gōng妆zhuāng新xīn。他tā自zì穿chuān了le那nà衣yī,就jiù浑hún身shēn上shàng下xià都dōu生shēng了le针zhēn刺cì,我wǒ大dà王wáng摸mō也yě不bù敢gǎn摸mō他tā一yì摸mō。但dàn挽wǎn着zháo些xiē儿ér,手shǒu心xīn就jiù痛tòng,不bù知zhī是shì甚shén缘yuán故gù。自zì始shǐ至zhì今jīn,尚shàng未wèi沾zhān身shēn。

解解悶

早zǎo間jiān差chāi先xiān鋒fēng去qù要yào宮gōng女nǚ伏fú侍shì,被bèi一yí個gè甚shén麼me孫sūn行xíng者zhě戰zhàn敗bài了le。大dà王wáng奮fèn怒nù,所suǒ以yǐ教jiào我wǒ去qù下xià戰zhàn書shū,明míng日rì與yǔ他tā交jiāo戰zhàn也yě。」行xíng者zhě道dào:「怎zěn的de大dà王wáng卻què著zháo惱nǎo啊a?」小xiǎo妖yāo道dào:「正zhèng在zài那nà裡lǐ著zháo惱nǎo哩li。你nǐ去qù與yǔ他tā唱chàng個gè道dào情qíng詞cí兒ér,解jiě解jiě悶mèn也yě。」早zǎo间jiān差chāi先xiān锋fēng去qù要yào宫gōng女nǚ伏fú侍shì,被bèi一yí个gè甚shén么me孙sūn行xíng者zhě战zhàn败bài了le。大dà王wáng奋fèn怒nù,所suǒ以yǐ教jiào我wǒ去qù下xià战zhàn书shū,明míng日rì与yǔ他tā交jiāo战zhàn也yě。」行xíng者zhě道dào:「怎zěn的de大dà王wáng却què着zháo恼nǎo啊a?」小xiǎo妖yāo道dào:「正zhèng在zài那nà里lǐ着zháo恼nǎo哩li。你nǐ去qù与yǔ他tā唱chàng个gè道dào情qíng词cí儿ér,解jiě解jiě闷mèn也yě。」

皮開頸折

好hǎo行xíng者zhě,拱gǒng手shǒu抽chōu身shēn就jiù走zǒu。那nà妖yāo依yī舊jiù敲qiāo鑼luó前qián行xíng。行xíng者zhě就jiù行xíng起qǐ兇xiōng來lái,掣chè出chū棒bàng,復fù轉zhuǎn身shēn,望wàng小xiǎo妖yāo腦nǎo後hòu一yí下xià,可kě憐lián,就jiù打dǎ得de頭tóu爛làn血xuè流liú漿jiāng迸bèng出chū,皮pí開kāi頸jǐng折zhé命mìng傾qīng之zhī。收shōu了le棍gùn子zi,卻què又yòu自zì悔huǐ道dào:「急jí了le些xiē兒ér,不bù曾céng問wèn他tā叫jiào做zuò甚shén麼me名míng字zì。罷bà了le。」好hǎo行xíng者zhě,拱gǒng手shǒu抽chōu身shēn就jiù走zǒu。那nà妖yāo依yī旧jiù敲qiāo锣luó前qián行xíng。行xíng者zhě就jiù行xíng起qǐ凶xiōng来lái,掣chè出chū棒bàng,复fù转zhuǎn身shēn,望wàng小xiǎo妖yāo脑nǎo后hòu一yí下xià,可kě怜lián,就jiù打dǎ得de头tóu烂làn血xuè流liú浆jiāng迸bèng出chū,皮pí开kāi颈jǐng折zhé命mìng倾qīng之zhī。收shōu了le棍gùn子zi,却què又yòu自zì悔huǐ道dào:「急jí了le些xiē儿ér,不bù曾céng问wèn他tā叫jiào做zuò甚shén么me名míng字zì。罢bà了le。」

腰間露出

卻què去qù取qǔ下xià他tā的de戰zhàn書shū,藏cáng於yú袖xiù內nèi。將jiāng他tā黃huáng旗qí、銅tóng鑼luó藏cáng在zài路lù旁páng草cǎo裡lǐ。因yīn扯chě著zhe腳jiǎo要yào往wǎng澗jiàn下xià捽zuó時shí,只zhǐ聽tīng噹dāng的de一yì聲shēng,腰yāo間jiān露lù出chū一yí個gè鑲xiāng金jīn的de牙yá牌pái。却què去qù取qǔ下xià他tā的de战zhàn书shū,藏cáng于yú袖xiù内nèi。将jiāng他tā黄huáng旗qí、铜tóng锣luó藏cáng在zài路lù旁páng草cǎo里lǐ。因yīn扯chě着zhe脚jiǎo要yào往wǎng涧jiàn下xià捽zuó时shí,只zhǐ听tīng当dāng的de一yì声shēng,腰yāo间jiān露lù出chū一yí个gè镶xiāng金jīn的de牙yá牌pái。

有來有去

牌pái上shàng有yǒu字zì,寫xiě道dào:「心xīn腹fù小xiǎo校xiào一yì名míng,有yǒu來lái有yǒu去qù。五wǔ短duǎn身shēn材cái,扢gǔ撻tà臉liǎn,無wú鬚xū。長cháng川chuān懸xuán掛guà,無wú牌pái即jí假jiǎ。」行xíng者zhě笑xiào道dào:「這zhè廝sī名míng字zì叫jiào做zuò有yǒu來lái有yǒu去qù,這zhè一yí棍gùn子zi,打dǎ得de有yǒu去qù無wú來lái!」牌pái上shàng有yǒu字zì,写xiě道dào:「心xīn腹fù小xiǎo校xiào一yì名míng,有yǒu来lái有yǒu去qù。五wǔ短duǎn身shēn材cái,扢gǔ挞tà脸liǎn,无wú须xū。长cháng川chuān悬xuán挂guà,无wú牌pái即jí假jiǎ。」行xíng者zhě笑xiào道dào:「这zhè厮sī名míng字zì叫jiào做zuò有yǒu来lái有yǒu去qù,这zhè一yí棍gùn子zi,打dǎ得de有yǒu去qù无wú来lái!」

挑在空中

將jiāng牙yá牌pái解jiě下xià,帶dài在zài腰yāo間jiān。欲yù要yào捽zuó下xià屍shī骸hái,卻què又yòu思sī量liáng起qǐ煙yān火huǒ之zhī毒dú。且qiě不bù敢gǎn尋xún他tā洞dòng府fǔ,即jí將jiāng棍gùn子zi舉jǔ起qǐ,著zhuó小xiǎo妖yāo胸xiōng前qián搗dǎo了le一yí下xià,挑tiǎo在zài空kōng中zhōng,徑jìng回huí本běn國guó,且qiě當dāng報bào一yí個gè頭tóu功gōng。你nǐ看kàn他tā自zì思sī自zì念niàn,唿hū哨shào一yì聲shēng,到dào了le國guó界jiè。将jiāng牙yá牌pái解jiě下xià,带dài在zài腰yāo间jiān。欲yù要yào捽zuó下xià尸shī骸hái,却què又yòu思sī量liáng起qǐ烟yān火huǒ之zhī毒dú。且qiě不bù敢gǎn寻xún他tā洞dòng府fǔ,即jí将jiāng棍gùn子zi举jǔ起qǐ,着zhuó小xiǎo妖yāo胸xiōng前qián捣dǎo了le一yí下xià,挑tiǎo在zài空kōng中zhōng,径jìng回huí本běn国guó,且qiě当dāng报bào一yí个gè头tóu功gōng。你nǐ看kàn他tā自zì思sī自zì念niàn,唿hū哨shào一yì声shēng,到dào了le国guó界jiè。

不打緊

那nà八bā戒jiè在zài金jīn鑾luán殿diàn前qián正zhèng護hù持chí著zhe王wáng、師shī,忽hū回huí頭tóu看kàn見jiàn行xíng者zhě半bàn空kōng中zhōng將jiāng個gè妖yāo精jīng挑tiǎo來lái,他tā卻què怨yuàn道dào:「噯ǎi!不bù打dǎ緊jǐn的de買mǎi賣mài。早zǎo知zhī老lǎo豬zhū去qù拿ná來lái,卻què不bú算suàn我wǒ一yì功gōng?」那nà八bā戒jiè在zài金jīn銮luán殿diàn前qián正zhèng护hù持chí着zhe王wáng、师shī,忽hū回huí头tóu看kàn见jiàn行xíng者zhě半bàn空kōng中zhōng将jiāng个gè妖yāo精jīng挑tiǎo来lái,他tā却què怨yuàn道dào:「嗳ǎi!不bù打dǎ紧jǐn的de买mǎi卖mài。早zǎo知zhī老lǎo猪zhū去qù拿ná来lái,却què不bú算suàn我wǒ一yì功gōng?」

老豬之功

說shuō未wèi畢bì,行xíng者zhě按àn落luò雲yún頭tóu,將jiāng妖yāo精jīng捽zuó在zài階jiē下xià。八bā戒jiè跑pǎo上shàng去qù,就jiù築zhù了le一yì鈀pá道dào:「此cǐ是shì老lǎo豬zhū之zhī功gōng。」行xíng者zhě道dào:「是shì你nǐ甚shén功gōng?」八bā戒jiè道dào:「莫mò賴lài我wǒ,我wǒ有yǒu證zhèng見jiàn,你nǐ不bú看kàn一yì鈀pá築zhù了le九jiǔ個gè眼yǎn子zi哩li。」说shuō未wèi毕bì,行xíng者zhě按àn落luò云yún头tóu,将jiāng妖yāo精jīng捽zuó在zài阶jiē下xià。八bā戒jiè跑pǎo上shàng去qù,就jiù筑zhù了le一yì钯pá道dào:「此cǐ是shì老lǎo猪zhū之zhī功gōng。」行xíng者zhě道dào:「是shì你nǐ甚shén功gōng?」八bā戒jiè道dào:「莫mò赖lài我wǒ,我wǒ有yǒu证zhèng见jiàn,你nǐ不bú看kàn一yì钯pá筑zhù了le九jiǔ个gè眼yǎn子zi哩li。」

可有頭沒頭

行xíng者zhě道dào:「你nǐ看kàn看kàn可kě有yǒu頭tóu沒méi頭tóu。」八bā戒jiè笑xiào道dào:「原yuán來lái是shì沒méi頭tóu的de,我wǒ道dào如rú何hé築zhù他tā也yě不bú動dòng動dòng兒ér?」行xíng者zhě道dào:「師shī父fù在zài那nǎ裡lǐ?」八bā戒jiè道dào:「在zài殿diàn裡lǐ與yǔ王wáng敘xù話huà哩li。」行xíng者zhě道dào:「你nǐ看kàn看kàn可kě有yǒu头tóu没méi头tóu。」八bā戒jiè笑xiào道dào:「原yuán来lái是shì没méi头tóu的de,我wǒ道dào如rú何hé筑zhù他tā也yě不bú动dòng动dòng儿ér?」行xíng者zhě道dào:「师shī父fù在zài那nǎ里lǐ?」八bā戒jiè道dào:「在zài殿diàn里lǐ与yǔ王wáng叙xù话huà哩li。」

三藏袖裡

行xíng者zhě道dào:「你nǐ且qiě去qù請qǐng他tā出chū來lái。」八bā戒jiè急jí上shàng殿diàn,點diǎn點diǎn頭tóu。三sān藏zàng即jí便biàn起qǐ身shēn下xià殿diàn,迎yíng著zhe行xíng者zhě。行xíng者zhě將jiāng一yì封fēng戰zhàn書shū揣chuāi在zài三sān藏zàng袖xiù裡lǐ道dào:「師shī父fù收shōu下xià,且qiě莫mò與yǔ國guó王wáng看kàn見jiàn。」行xíng者zhě道dào:「你nǐ且qiě去qù请qǐng他tā出chū来lái。」八bā戒jiè急jí上shàng殿diàn,点diǎn点diǎn头tóu。三sān藏zàng即jí便biàn起qǐ身shēn下xià殿diàn,迎yíng着zhe行xíng者zhě。行xíng者zhě将jiāng一yì封fēng战zhàn书shū揣chuāi在zài三sān藏zàng袖xiù里lǐ道dào:「师shī父fù收shōu下xià,且qiě莫mò与yǔ国guó王wáng看kàn见jiàn。」

拿妖之事

說shuō不bù了liǎo,那nà國guó王wáng也yě下xià殿diàn,迎yíng著zhe行xíng者zhě道dào:「神shén僧sēng長zhǎng老lǎo來lái了le?拿ná妖yāo之zhī事shì如rú何hé?」行xíng者zhě用yòng手shǒu指zhǐ道dào:「那nà階jiē下xià不bú是shì妖yāo精jīng?被bèi老lǎo孫sūn打dǎ殺shā了le也yě。」國guó王wáng見jiàn了le道dào:「是shì便biàn是shì個gè妖yāo屍shī,卻què不bú是shì賽sài太tài歲suì。说shuō不bù了liǎo,那nà国guó王wáng也yě下xià殿diàn,迎yíng着zhe行xíng者zhě道dào:「神shén僧sēng长zhǎng老lǎo来lái了le?拿ná妖yāo之zhī事shì如rú何hé?」行xíng者zhě用yòng手shǒu指zhǐ道dào:「那nà阶jiē下xià不bú是shì妖yāo精jīng?被bèi老lǎo孙sūn打dǎ杀shā了le也yě。」国guó王wáng见jiàn了le道dào:「是shì便biàn是shì个gè妖yāo尸shī,却què不bú是shì赛sài太tài岁suì。

聲如霹靂

賽sài太tài歲suì,寡guǎ人rén親qīn見jiàn他tā兩liǎng次cì,身shēn長cháng丈zhàng八bā,膊bó闊kuò五wǔ停tíng;面miàn似sì金jīn光guāng,聲shēng如rú霹pī靂lì。那nǎ裡lǐ是shì這zhè般bān鄙bǐ矮ǎi?」行xíng者zhě笑xiào道dào:「陛bì下xià認rèn得dé,果guǒ然rán不bú是shì。赛sài太tài岁suì,寡guǎ人rén亲qīn见jiàn他tā两liǎng次cì,身shēn长cháng丈zhàng八bā,膊bó阔kuò五wǔ停tíng;面miàn似sì金jīn光guāng,声shēng如rú霹pī雳lì。那nǎ里lǐ是shì这zhè般bān鄙bǐ矮ǎi?」行xíng者zhě笑xiào道dào:「陛bì下xià认rèn得dé,果guǒ然rán不bú是shì。

該算頭功

這zhè是shì一yí個gè報bào事shì的de小xiǎo妖yāo,撞zhuàng見jiàn老lǎo孫sūn,卻què先xiān打dǎ死sǐ,挑tiǎo回huí來lái報bào功gōng。」國guó王wáng大dà喜xǐ道dào:「好hǎo好hǎo好hǎo,該gāi算suàn頭tóu功gōng。寡guǎ人rén這zhè裡lǐ常cháng差chāi人rén去qù打dǎ探tàn,更gèng不bù曾céng得dé個gè的dí實shí。似sì神shén僧sēng一yì出chū,就jiù捉zhuō了le一yí個gè回huí來lái,真zhēn神shén通tōng也yě。」叫jiào:「看kàn暖nuǎn酒jiǔ來lái,與yǔ長zhǎng老lǎo賀hè功gōng。」这zhè是shì一yí个gè报bào事shì的de小xiǎo妖yāo,撞zhuàng见jiàn老lǎo孙sūn,却què先xiān打dǎ死sǐ,挑tiǎo回huí来lái报bào功gōng。」国guó王wáng大dà喜xǐ道dào:「好hǎo好hǎo好hǎo,该gāi算suàn头tóu功gōng。寡guǎ人rén这zhè里lǐ常cháng差chāi人rén去qù打dǎ探tàn,更gèng不bù曾céng得dé个gè的dí实shí。似sì神shén僧sēng一yì出chū,就jiù捉zhuō了le一yí个gè回huí来lái,真zhēn神shén通tōng也yě。」叫jiào:「看kàn暖nuǎn酒jiǔ来lái,与yǔ长zhǎng老lǎo贺hè功gōng。」

失聲淚下

行xíng者zhě道dào:「吃chī酒jiǔ還hái是shì小xiǎo事shì。我wǒ問wèn陛bì下xià:金jīn聖shèng宮gōng別bié時shí,可kě曾céng留liú下xià個gè甚shén麼me表biǎo記jì?你nǐ與yǔ我wǒ些xiē兒ér。」那nà國guó王wáng聽tīng說shuō「表biǎo記jì」二èr字zì,卻què似sì刀dāo劍jiàn剜wān心xīn,忍rěn不bú住zhù失shī聲shēng淚lèi下xià,說shuō道dào:行xíng者zhě道dào:「吃chī酒jiǔ还hái是shì小xiǎo事shì。我wǒ问wèn陛bì下xià:金jīn圣shèng宫gōng别bié时shí,可kě曾céng留liú下xià个gè甚shén么me表biǎo记jì?你nǐ与yǔ我wǒ些xiē儿ér。」那nà国guó王wáng听tīng说shuō「表biǎo记jì」二èr字zì,却què似sì刀dāo剑jiàn剜wān心xīn,忍rěn不bú住zhù失shī声shēng泪lèi下xià,说shuō道dào:

「當dāng年nián佳jiā節jié慶qìng朱zhū明míng,太tài歲suì兇xiōng妖yāo發fā喊hǎn聲shēng。「当dāng年nián佳jiā节jié庆qìng朱zhū明míng,太tài岁suì凶xiōng妖yāo发fā喊hǎn声shēng。
強qiáng奪duó御yù妻qī為wéi壓yā寨zhài,寡guǎ人rén獻xiàn出chū為wèi蒼cāng生shēng。强qiáng夺duó御yù妻qī为wéi压yā寨zhài,寡guǎ人rén献xiàn出chū为wèi苍cāng生shēng。
更gèng無wú會huì話huà並bìng離lí話huà,那nǎ有yǒu長cháng亭tíng共gòng短duǎn亭tíng?更gèng无wú会huì话huà并bìng离lí话huà,那nǎ有yǒu长cháng亭tíng共gòng短duǎn亭tíng?
表biǎo記jì香xiāng囊náng全quán沒méi影yǐng,至zhì今jīn撇piē我wǒ苦kǔ伶líng仃dīng。」表biǎo记jì香xiāng囊náng全quán没méi影yǐng,至zhì今jīn撇piē我wǒ苦kǔ伶líng仃dīng。」
心愛之物

行xíng者zhě道dào:「陛bì下xià在zài邇ěr,何hé以yǐ惱nǎo為wéi?那nà娘niáng娘niang既jì無wú表biǎo記jì,他tā在zài宮gōng內nèi可kě有yǒu甚shén麼me心xīn愛ài之zhī物wù?與yǔ我wǒ一yí件jiàn也yě罷bà。」國guó王wáng道dào:「你nǐ要yào怎zěn的de?」行xíng者zhě道dào:「陛bì下xià在zài迩ěr,何hé以yǐ恼nǎo为wéi?那nà娘niáng娘niang既jì无wú表biǎo记jì,他tā在zài宫gōng内nèi可kě有yǒu甚shén么me心xīn爱ài之zhī物wù?与yǔ我wǒ一yí件jiàn也yě罢bà。」国guó王wáng道dào:「你nǐ要yào怎zěn的de?」

果是難收

行xíng者zhě道dào:「那nà妖yāo王wáng實shí有yǒu神shén通tōng,我wǒ見jiàn他tā放fàng煙yān、放fàng火huǒ、放fàng沙shā,果guǒ是shì難nán收shōu。縱zòng收shōu了le,又yòu恐kǒng娘niáng娘niang見jiàn我wǒ面miàn生shēng,不bù肯kěn跟gēn我wǒ回huí國guó。須xū是shì得dé他tā平píng日rì心xīn愛ài之zhī物wù一yí件jiàn,他tā方fāng信xìn我wǒ,我wǒ好hǎo帶dài他tā回huí來lái。為wèi此cǐ故gù要yào帶dài去qù。」行xíng者zhě道dào:「那nà妖yāo王wáng实shí有yǒu神shén通tōng,我wǒ见jiàn他tā放fàng烟yān、放fàng火huǒ、放fàng沙shā,果guǒ是shì难nán收shōu。纵zòng收shōu了le,又yòu恐kǒng娘niáng娘niang见jiàn我wǒ面miàn生shēng,不bù肯kěn跟gēn我wǒ回huí国guó。须xū是shì得dé他tā平píng日rì心xīn爱ài之zhī物wù一yí件jiàn,他tā方fāng信xìn我wǒ,我wǒ好hǎo带dài他tā回huí来lái。为wèi此cǐ故gù要yào带dài去qù。」

黃金寶串

國guó王wáng道dào:「昭zhāo陽yáng宮gōng裡lǐ梳shū妝zhuāng閣gé上shàng,有yǒu一yì雙shuāng黃huáng金jīn寶bǎo串chuàn,原yuán是shì金jīn聖shèng宮gōng手shǒu上shàng帶dài戴dài。只zhǐ因yīn那nà日rì端duān午wǔ要yào縛fù五wǔ色sè彩cǎi線xiàn,故gù此cǐ褪tùn下xià,不bù曾céng戴dài上shàng。此cǐ乃nǎi是shì他tā心xīn愛ài之zhī物wù,如rú今jīn現xiàn收shōu在zài減jiǎn妝zhuāng盒hé裡lǐ。国guó王wáng道dào:「昭zhāo阳yáng宫gōng里lǐ梳shū妆zhuāng阁gé上shàng,有yǒu一yì双shuāng黄huáng金jīn宝bǎo串chuàn,原yuán是shì金jīn圣shèng宫gōng手shǒu上shàng带dài戴dài。只zhǐ因yīn那nà日rì端duān午wǔ要yào缚fù五wǔ色sè彩cǎi线xiàn,故gù此cǐ褪tùn下xià,不bù曾céng戴dài上shàng。此cǐ乃nǎi是shì他tā心xīn爱ài之zhī物wù,如rú今jīn现xiàn收shōu在zài减jiǎn妆zhuāng盒hé里lǐ。

更不忍見

寡guǎ人rén見jiàn他tā遭zāo此cǐ離lí別bié,更gèng不bù忍rěn見jiàn;一yí見jiàn即jí如rú見jiàn他tā玉yù容róng,病bìng又yòu重zhòng幾jǐ分fēn也yě。」行xíng者zhě道dào:「且qiě休xiū題tí這zhè話huà,且qiě將jiāng金jīn串chuàn取qǔ來lái。如rú捨shě得de,都dōu與yǔ我wǒ拿ná去qù;如rú不bù捨shě,只zhǐ拿ná一yì隻zhī去qù也yě。」寡guǎ人rén见jiàn他tā遭zāo此cǐ离lí别bié,更gèng不bù忍rěn见jiàn;一yí见jiàn即jí如rú见jiàn他tā玉yù容róng,病bìng又yòu重zhòng几jǐ分fēn也yě。」行xíng者zhě道dào:「且qiě休xiū题tí这zhè话huà,且qiě将jiāng金jīn串chuàn取qǔ来lái。如rú舍shě得de,都dōu与yǔ我wǒ拿ná去qù;如rú不bù舍shě,只zhǐ拿ná一yì只zhī去qù也yě。」

知疼著熱

國guó王wáng遂suì命mìng玉yù聖shèng宮gōng取qǔ出chū。取qǔ出chū即jí遞dì與yǔ國guó王wáng。國guó王wáng見jiàn了le,叫jiào了le幾jǐ聲shēng「知zhī疼téng著zháo熱rè的de娘niáng娘niang」,遂suì遞dì與yǔ行xíng者zhě。行xíng者zhě接jiē了le,套tào在zài肐gē膊bó上shàng。国guó王wáng遂suì命mìng玉yù圣shèng宫gōng取qǔ出chū。取qǔ出chū即jí递dì与yǔ国guó王wáng。国guó王wáng见jiàn了le,叫jiào了le几jǐ声shēng「知zhī疼téng着zháo热rè的de娘niáng娘niang」,遂suì递dì与yǔ行xíng者zhě。行xíng者zhě接jiē了le,套tào在zài肐gē膊bó上shàng。

人語喧嚷

好hǎo大dà聖shèng,不bù吃chī得dé功gōng酒jiǔ,且qiě駕jià觔jīn斗dǒu雲yún,唿hū哨shào一yì聲shēng,又yòu至zhì麒qí麟lín山shān上shàng。無wú心xīn玩wán景jǐng,徑jìng尋xún洞dòng府fǔ而ér去qù。正zhèng行xíng時shí,只zhǐ聽tīng得dé人rén語yǔ喧xuān嚷rǎng,即jí佇zhù立lì凝níng睛jīng觀guān看kàn。好hǎo大dà圣shèng,不bù吃chī得dé功gōng酒jiǔ,且qiě驾jià觔jīn斗dǒu云yún,唿hū哨shào一yì声shēng,又yòu至zhì麒qí麟lín山shān上shàng。无wú心xīn玩wán景jǐng,径jìng寻xún洞dòng府fǔ而ér去qù。正zhèng行xíng时shí,只zhǐ听tīng得dé人rén语yǔ喧xuān嚷rǎng,即jí伫zhù立lì凝níng睛jīng观guān看kàn。

密密挨排

原yuán來lái那nà獬xiè豸zhì洞dòng口kǒu把bǎ門mén的de大dà小xiǎo頭tóu目mù,約yuē摸mō有yǒu五wǔ百bǎi名míng,在zài那nà裡lǐ:原yuán来lái那nà獬xiè豸zhì洞dòng口kǒu把bǎ门mén的de大dà小xiǎo头tóu目mù,约yuē摸mō有yǒu五wǔ百bǎi名míng,在zài那nà里lǐ:

森sēn森sēn羅luó列liè,密mì密mì挨āi排pái。森sēn森sēn罗luó列liè,密mì密mì挨āi排pái。
森sēn森sēn羅luó列liè執zhí干gān戈gē,映yìng日rì光guāng明míng;密mì密mì挨āi排pái展zhǎn旌jīng旗qí,迎yíng風fēng飄piāo閃shǎn。森sēn森sēn罗luó列liè执zhí干gān戈gē,映yìng日rì光guāng明míng;密mì密mì挨āi排pái展zhǎn旌jīng旗qí,迎yíng风fēng飘piāo闪shǎn。
虎hǔ將jiàng熊xióng師shī能néng變biàn化huà,豹bào頭tóu彪biāo帥shuài弄nòng精jīng神shén。虎hǔ将jiàng熊xióng师shī能néng变biàn化huà,豹bào头tóu彪biāo帅shuài弄nòng精jīng神shén。
蒼cāng狼láng多duō猛měng烈liè,獺tǎ象xiàng更gèng驍xiāo雄xióng。苍cāng狼láng多duō猛měng烈liè,獭tǎ象xiàng更gèng骁xiāo雄xióng。
狡jiǎo兔tù乖guāi獐zhāng掄lūn劍jiàn戟jǐ,長cháng蛇shé大dà蟒mǎng挎kuà刀dāo弓gōng。狡jiǎo兔tù乖guāi獐zhāng抡lūn剑jiàn戟jǐ,长cháng蛇shé大dà蟒mǎng挎kuà刀dāo弓gōng。
猩xīng猩xīng能néng解jiě人rén言yán語yǔ,引yǐn陣zhèn安ān營yíng識shí汛xùn風fēng。猩xīng猩xīng能néng解jiě人rén言yán语yǔ,引yǐn阵zhèn安ān营yíng识shí汛xùn风fēng。
想象騰那

行xíng者zhě見jiàn了le,不bù敢gǎn前qián進jìn,抽chōu身shēn徑jìng轉zhuǎn舊jiù路lù。你nǐ道dào他tā抽chōu身shēn怎zěn麼me?不bú是shì怕pà他tā。他tā卻què至zhì那nà打dǎ死sǐ小xiǎo妖yāo之zhī處chù,尋xún出chū黃huáng旗qí、銅tóng鑼luó,迎yíng風fēng捏niē訣jué,想xiǎng象xiàng騰téng那nuó,即jí搖yáo身shēn一yí變biàn,變biàn做zuò那nà有yǒu來lái有yǒu去qù的de模mú樣yàng,乒pīng乓pāng敲qiāo著zhe鑼luó,大dà踏tà步bù,一yì直zhí前qián來lái,徑jìng撞zhuàng至zhì獬xiè豸zhì洞dòng。行xíng者zhě见jiàn了le,不bù敢gǎn前qián进jìn,抽chōu身shēn径jìng转zhuǎn旧jiù路lù。你nǐ道dào他tā抽chōu身shēn怎zěn么me?不bú是shì怕pà他tā。他tā却què至zhì那nà打dǎ死sǐ小xiǎo妖yāo之zhī处chù,寻xún出chū黄huáng旗qí、铜tóng锣luó,迎yíng风fēng捏niē诀jué,想xiǎng象xiàng腾téng那nuó,即jí摇yáo身shēn一yí变biàn,变biàn做zuò那nà有yǒu来lái有yǒu去qù的de模mú样yàng,乒pīng乓pāng敲qiāo着zhe锣luó,大dà踏tà步bù,一yì直zhí前qián来lái,径jìng撞zhuàng至zhì獬xiè豸zhì洞dòng。

剝皮亭

正zhèng欲yù看kàn看kàn洞dòng景jǐng,只zhǐ聞wén得dé猩xīng猩xīng出chū語yǔ道dào:「有yǒu來lái有yǒu去qù,你nǐ回huí來lái了le?」行xíng者zhě只zhǐ得dé答dá應yìng道dào:「來lái了le。」猩xīng猩xīng道dào:「快kuài走zǒu,大dà王wáng爺yé爺ye正zhèng在zài剝bō皮pí亭tíng上shàng等děng你nǐ回huí話huà哩li。」正zhèng欲yù看kàn看kàn洞dòng景jǐng,只zhǐ闻wén得dé猩xīng猩xīng出chū语yǔ道dào:「有yǒu来lái有yǒu去qù,你nǐ回huí来lái了le?」行xíng者zhě只zhǐ得dé答dá应yìng道dào:「来lái了le。」猩xīng猩xīng道dào:「快kuài走zǒu,大dà王wáng爷yé爷ye正zhèng在zài剥bō皮pí亭tíng上shàng等děng你nǐ回huí话huà哩li。」

懸崖削壁

行xíng者zhě聞wén言yán,拽zhuài開kāi步bù,敲qiāo著zhe鑼luó,徑jìng入rù前qián門mén裡lǐ看kàn處chù,原yuán來lái是shì懸xuán崖yá削xuē壁bì,石shí屋wū虛xū堂táng,左zuǒ右yòu有yǒu琪qí花huā瑤yáo草cǎo,前qián後hòu多duō古gǔ柏bǎi喬qiáo松sōng。不bù覺jué又yòu至zhì二èr門mén之zhī內nèi,忽hū擡tái頭tóu,見jiàn一yí座zuò八bā窗chuāng明míng亮liàng的de亭tíng子zi,亭tíng子zi中zhōng間jiān有yǒu一yì張zhāng戧qiāng金jīn的de交jiāo椅yǐ,椅yǐ子zi上shàng端duān坐zuò著zhe一yí個gè魔mó王wáng,真zhēn個gè生shēng得de惡è像xiàng。行xíng者zhě闻wén言yán,拽zhuài开kāi步bù,敲qiāo着zhe锣luó,径jìng入rù前qián门mén里lǐ看kàn处chù,原yuán来lái是shì悬xuán崖yá削xuē壁bì,石shí屋wū虚xū堂táng,左zuǒ右yòu有yǒu琪qí花huā瑶yáo草cǎo,前qián后hòu多duō古gǔ柏bǎi乔qiáo松sōng。不bù觉jué又yòu至zhì二èr门mén之zhī内nèi,忽hū擡tái头tóu,见jiàn一yí座zuò八bā窗chuāng明míng亮liàng的de亭tíng子zi,亭tíng子zi中zhōng间jiān有yǒu一yì张zhāng戗qiāng金jīn的de交jiāo椅yǐ,椅yǐ子zi上shàng端duān坐zuò着zhe一yí个gè魔mó王wáng,真zhēn个gè生shēng得de恶è像xiàng。

威威殺氣

但dàn見jiàn他tā:但dàn见jiàn他tā:

晃huǎng晃huǎng霞xiá光guāng生shēng頂dǐng上shàng,威wēi威wēi殺shā氣qì迸bèng胸xiōng前qián。晃huǎng晃huǎng霞xiá光guāng生shēng顶dǐng上shàng,威wēi威wēi杀shā气qì迸bèng胸xiōng前qián。
口kǒu外wài獠liáo牙yá排pái利lì刃rèn,鬢bìn邊biān焦jiāo髮fà放fàng紅hóng煙yān。口kǒu外wài獠liáo牙yá排pái利lì刃rèn,鬓bìn边biān焦jiāo发fà放fàng红hóng烟yān。
嘴zuǐ上shàng髭zī鬚xū如rú插chā箭jiàn,遍biàn體tǐ昂áng毛máo似sì疊dié氈zhān。嘴zuǐ上shàng髭zī须xū如rú插chā箭jiàn,遍biàn体tǐ昂áng毛máo似sì叠dié毡zhān。
眼yǎn突tū銅tóng鈴líng欺qī太tài歲suì,手shǒu持chí鐵tiě杵chǔ若ruò摩mó天tiān。眼yǎn突tū铜tóng铃líng欺qī太tài岁suì,手shǒu持chí铁tiě杵chǔ若ruò摩mó天tiān。
公然傲慢

行xíng者zhě見jiàn了le,公gōng然rán傲ào慢màn那nà妖yāo精jīng,更gèng不bù循xún一yì些xiē兒ér禮lǐ法fǎ:調diào轉zhuǎn臉liǎn,朝cháo著zhe外wài,只zhǐ管guǎn敲qiāo鑼luó。妖yāo王wáng問wèn道dào:「你nǐ來lái了le?」行xíng者zhě不bù答dá。又yòu問wèn:「有yǒu來lái有yǒu去qù,你nǐ來lái了le?」也yě不bù答dá應yìng。妖yāo王wáng上shàng前qián扯chě住zhù道dào:「你nǐ怎zěn麼me到dào了le家jiā還hái篩shāi鑼luó,問wèn之zhī又yòu不bù答dá,何hé也yě?」行xíng者zhě见jiàn了le,公gōng然rán傲ào慢màn那nà妖yāo精jīng,更gèng不bù循xún一yì些xiē儿ér礼lǐ法fǎ:调diào转zhuǎn脸liǎn,朝cháo着zhe外wài,只zhǐ管guǎn敲qiāo锣luó。妖yāo王wáng问wèn道dào:「你nǐ来lái了le?」行xíng者zhě不bù答dá。又yòu问wèn:「有yǒu来lái有yǒu去qù,你nǐ来lái了le?」也yě不bù答dá应yìng。妖yāo王wáng上shàng前qián扯chě住zhù道dào:「你nǐ怎zěn么me到dào了le家jiā还hái筛shāi锣luó,问wèn之zhī又yòu不bù答dá,何hé也yě?」

拿妖精

行xíng者zhě把bǎ鑼luó往wǎng地dì下xià一yí摜guàn道dào:「甚shén麼me『何hé也yě』、『何hé也yě』?我wǒ說shuō我wǒ不bú去qù,你nǐ卻què教jiào我wǒ去qù。行xíng到dào那nà廂xiāng,只zhǐ見jiàn無wú數shù的de人rén馬mǎ列liè成chéng陣zhèn勢shì,見jiàn了le我wǒ,就jiù都dōu叫jiào:『拿ná妖yāo精jīng,拿ná妖yāo精jīng。』行xíng者zhě把bǎ锣luó往wǎng地dì下xià一yí掼guàn道dào:「甚shén么me『何hé也yě』、『何hé也yě』?我wǒ说shuō我wǒ不bú去qù,你nǐ却què教jiào我wǒ去qù。行xíng到dào那nà厢xiāng,只zhǐ见jiàn无wú数shù的de人rén马mǎ列liè成chéng阵zhèn势shì,见jiàn了le我wǒ,就jiù都dōu叫jiào:『拿ná妖yāo精jīng,拿ná妖yāo精jīng。』

不斬來使

把bǎ我wǒ推tuī推tuī扯chě扯chě,拽zhuài拽zhuài扛káng扛káng,拿ná進jìn城chéng去qù。見jiàn了le那nà國guó王wáng,國guó王wáng便biàn教jiào:『斬zhǎn了le。』幸xìng虧kuī那nà兩liǎng班bān謀móu士shì道dào:『兩liǎng家jiā相xiāng爭zhēng,不bù斬zhǎn來lái使shǐ。』把bǎ我wǒ饒ráo了le。收shōu了le戰zhàn書shū,又yòu押yā出chū城chéng外wài,對duì軍jūn前qián打dǎ了le三sān十shí順shùn腿tuǐ,放fàng我wǒ來lái回huí話huà。他tā那nà裡lǐ不bù久jiǔ就jiù要yào來lái此cǐ與yǔ你nǐ交jiāo戰zhàn哩li。」把bǎ我wǒ推tuī推tuī扯chě扯chě,拽zhuài拽zhuài扛káng扛káng,拿ná进jìn城chéng去qù。见jiàn了le那nà国guó王wáng,国guó王wáng便biàn教jiào:『斩zhǎn了le。』幸xìng亏kuī那nà两liǎng班bān谋móu士shì道dào:『两liǎng家jiā相xiāng争zhēng,不bù斩zhǎn来lái使shǐ。』把bǎ我wǒ饶ráo了le。收shōu了le战zhàn书shū,又yòu押yā出chū城chéng外wài,对duì军jūn前qián打dǎ了le三sān十shí顺shùn腿tuǐ,放fàng我wǒ来lái回huí话huà。他tā那nà里lǐ不bù久jiǔ就jiù要yào来lái此cǐ与yǔ你nǐ交jiāo战zhàn哩li。」

只為護疼

妖yāo王wáng道dào:「這zhè等děng說shuō,是shì你nǐ吃chī虧kuī了le,怪guài不bù得de問wèn你nǐ更gèng不bù言yán語yǔ。」行xíng者zhě道dào:「卻què不bú是shì怎zěn的de?只zhǐ為wèi護hù疼téng,所suǒ以yǐ不bù曾céng答dá應yìng。」妖yāo王wáng道dào:「那nǎ裡lǐ有yǒu多duō少shǎo人rén馬mǎ?」行xíng者zhě道dào:「我wǒ也yě諕xià昏hūn了le,又yòu吃chī他tā打dǎ怕pà了le,那nǎ裡lǐ會huì查chá他tā人rén馬mǎ數shù目mù?妖yāo王wáng道dào:「这zhè等děng说shuō,是shì你nǐ吃chī亏kuī了le,怪guài不bù得de问wèn你nǐ更gèng不bù言yán语yǔ。」行xíng者zhě道dào:「却què不bú是shì怎zěn的de?只zhǐ为wèi护hù疼téng,所suǒ以yǐ不bù曾céng答dá应yìng。」妖yāo王wáng道dào:「那nǎ里lǐ有yǒu多duō少shǎo人rén马mǎ?」行xíng者zhě道dào:「我wǒ也yě諕xià昏hūn了le,又yòu吃chī他tā打dǎ怕pà了le,那nǎ里lǐ会huì查chá他tā人rén马mǎ数shù目mù?

森森兵器

只zhǐ見jiàn那nà裡lǐ森sēn森sēn兵bīng器qì擺bǎi列liè著zhe:只zhǐ见jiàn那nà里lǐ森sēn森sēn兵bīng器qì摆bǎi列liè着zhe:

弓gōng箭jiàn刀dāo槍qiāng甲jiǎ與yǔ衣yī,干gān戈gē劍jiàn戟jǐ並bìng纓yīng旗qí。弓gōng箭jiàn刀dāo枪qiāng甲jiǎ与yǔ衣yī,干gān戈gē剑jiàn戟jǐ并bìng缨yīng旗qí。
剽piāo槍qiāng月yuè鏟chǎn兜dōu鍪móu鎧kǎi,大dà斧fǔ團tuán牌pái鐵tiě蒺jí藜lí。剽piāo枪qiāng月yuè铲chǎn兜dōu鍪móu铠kǎi,大dà斧fǔ团tuán牌pái铁tiě蒺jí藜lí。
長cháng悶mèn棍gùn,短duǎn窩wō槌chuí,鋼gāng叉chā銃chòng鉋bào及jí頭tóu盔kuī。长cháng闷mèn棍gùn,短duǎn窝wō槌chuí,钢gāng叉chā铳chòng铇bào及jí头tóu盔kuī。
打dǎ扮bàn得de䩺wēng鞋xié護hù頂dǐng並bìng胖pàng襖ǎo,簡jiǎn鞭biān神shén彈dàn與yǔ銅tóng鎚chuí。」打dǎ扮bàn得de䩺wēng鞋xié护hù顶dǐng并bìng胖pàng袄ǎo,简jiǎn鞭biān神shén弹dàn与yǔ铜tóng锤chuí。」
一火皆空

那nà王wáng聽tīng了le笑xiào道dào:「不bù打dǎ緊jǐn,不bù打dǎ緊jǐn。似sì這zhè般bān兵bīng器qì,一yì火huǒ皆jiē空kōng。你nǐ且qiě去qù報bào與yǔ金jīn聖shèng娘niáng娘niang得dé知zhī,教jiào他tā莫mò惱nǎo。今jīn早zǎo他tā聽tīng見jiàn我wǒ發fā狠hěn,要yào去qù戰zhàn鬥dòu,他tā就jiù眼yǎn淚lèi汪wāng汪wāng的de不bù乾gān。你nǐ如rú今jīn去qù說shuō那nà裡lǐ人rén馬mǎ驍xiāo勇yǒng,必bì然rán勝shèng我wǒ,且qiě寬kuān他tā一yì時shí之zhī心xīn。」那nà王wáng听tīng了le笑xiào道dào:「不bù打dǎ紧jǐn,不bù打dǎ紧jǐn。似sì这zhè般bān兵bīng器qì,一yì火huǒ皆jiē空kōng。你nǐ且qiě去qù报bào与yǔ金jīn圣shèng娘niáng娘niang得dé知zhī,教jiào他tā莫mò恼nǎo。今jīn早zǎo他tā听tīng见jiàn我wǒ发fā狠hěn,要yào去qù战zhàn斗dòu,他tā就jiù眼yǎn泪lèi汪wāng汪wāng的de不bù干gān。你nǐ如rú今jīn去qù说shuō那nà里lǐ人rén马mǎ骁xiāo勇yǒng,必bì然rán胜shèng我wǒ,且qiě宽kuān他tā一yì时shí之zhī心xīn。」

高堂大廈

行xíng者zhě聞wén言yán,十shí分fēn歡huān喜xǐ道dào:「正zhèng中zhòng老lǎo孫sūn之zhī意yì。」你nǐ看kàn他tā偏piān是shì路lù熟shú,轉zhuǎn過guò角jiǎo門mén,穿chuān過guò廳tīng堂táng。那nà裡lǐ邊biān盡jìn都dōu是shì高gāo堂táng大dà廈shà,更gèng不bú似sì前qián邊biān的de模mú樣yàng。直zhí到dào後hòu邊biān宮gōng裡lǐ,遠yuǎn見jiàn彩cǎi門mén壯zhuàng麗lì,乃nǎi是shì金jīn聖shèng娘niáng娘niang住zhù處chù。行xíng者zhě闻wén言yán,十shí分fēn欢huān喜xǐ道dào:「正zhèng中zhòng老lǎo孙sūn之zhī意yì。」你nǐ看kàn他tā偏piān是shì路lù熟shú,转zhuǎn过guò角jiǎo门mén,穿chuān过guò厅tīng堂táng。那nà里lǐ边biān尽jìn都dōu是shì高gāo堂táng大dà厦shà,更gèng不bú似sì前qián边biān的de模mú样yàng。直zhí到dào后hòu边biān宫gōng里lǐ,远yuǎn见jiàn彩cǎi门mén壮zhuàng丽lì,乃nǎi是shì金jīn圣shèng娘niáng娘niang住zhù处chù。

雙眸滴淚

直zhí入rù裡lǐ面miàn看kàn時shí,有yǒu兩liǎng班bān妖yāo狐hú、妖yāo鹿lù,一yí個gè個gè都dōu妝zhuāng成chéng美měi女nǚ之zhī形xíng,侍shì立lì左zuǒ右yòu。正zhèng中zhōng間jiān坐zuò著zhe那nà個gè娘niáng娘niang,手shǒu托tuō著zhe香xiāng腮sāi,雙shuāng眸móu滴dī淚lèi。直zhí入rù里lǐ面miàn看kàn时shí,有yǒu两liǎng班bān妖yāo狐hú、妖yāo鹿lù,一yí个gè个gè都dōu妆zhuāng成chéng美měi女nǚ之zhī形xíng,侍shì立lì左zuǒ右yòu。正zhèng中zhōng间jiān坐zuò着zhe那nà个gè娘niáng娘niang,手shǒu托tuō着zhe香xiāng腮sāi,双shuāng眸móu滴dī泪lèi。

紅顏多薄命

果guǒ然rán是shì:果guǒ然rán是shì:

玉yù容róng嬌jiāo嫩nèn,美měi貌mào妖yāo嬈ráo。玉yù容róng娇jiāo嫩nèn,美měi貌mào妖yāo娆ráo。
懶lǎn梳shū妝zhuāng,散sǎn鬢bìn堆duī鴉yā;怕pà打dǎ扮bàn,釵chāi環huán不bú戴dài。懒lǎn梳shū妆zhuāng,散sǎn鬓bìn堆duī鸦yā;怕pà打dǎ扮bàn,钗chāi环huán不bú戴dài。
面miàn無wú粉fěn,冷lěng淡dàn了le胭yān脂zhī;髮fà無wú油yóu,蓬péng鬆sōng了le雲yún鬢bìn。面miàn无wú粉fěn,冷lěng淡dàn了le胭yān脂zhī;发fà无wú油yóu,蓬péng松sōng了le云yún鬓bìn。
努nǔ櫻yīng唇chún,緊jǐn咬yǎo銀yín牙yá;皺zhòu蛾é眉méi,淚lèi淹yān星xīng眼yǎn。努nǔ樱yīng唇chún,紧jǐn咬yǎo银yín牙yá;皱zhòu蛾é眉méi,泪lèi淹yān星xīng眼yǎn。
一yí片piàn心xīn,只zhǐ憶yì著zhe朱zhū紫zǐ君jūn王wáng;一yì時shí間jiān,恨hèn不bù離lí天tiān羅luó地dì網wǎng。一yí片piàn心xīn,只zhǐ忆yì着zhe朱zhū紫zǐ君jūn王wáng;一yì时shí间jiān,恨hèn不bù离lí天tiān罗luó地dì网wǎng。
誠chéng然rán是shì:自zì古gǔ紅hóng顏yán多duō薄bó命mìng,懨yān懨yān無wú語yǔ對duì東dōng風fēng。诚chéng然rán是shì:自zì古gǔ红hóng颜yán多duō薄bó命mìng,恹yān恹yān无wú语yǔ对duì东dōng风fēng。
俯伏塵埃

行xíng者zhě上shàng前qián打dǎ了le個gè問wèn訊xùn道dào:「接jiē喏rě。」那nà娘niáng娘niang道dào:「這zhè潑pō村cūn怪guài,十shí分fēn無wú狀zhuàng。想xiǎng我wǒ在zài那nà朱zhū紫zǐ國guó中zhōng,與yǔ王wáng同tóng享xiǎng榮róng華huá之zhī時shí,那nà太tài師shī、宰zǎi相xiàng見jiàn了le,就jiù俯fǔ伏fú塵chén埃āi,不bù敢gǎn仰yǎng視shì。這zhè野yě怪guài怎zěn麼me叫jiào聲shēng『接jiē喏rě』?是shì那nǎ裡lǐ來lái的de這zhè般bān村cūn潑pō?」行xíng者zhě上shàng前qián打dǎ了le个gè问wèn讯xùn道dào:「接jiē喏rě。」那nà娘niáng娘niang道dào:「这zhè泼pō村cūn怪guài,十shí分fēn无wú状zhuàng。想xiǎng我wǒ在zài那nà朱zhū紫zǐ国guó中zhōng,与yǔ王wáng同tóng享xiǎng荣róng华huá之zhī时shí,那nà太tài师shī、宰zǎi相xiàng见jiàn了le,就jiù俯fǔ伏fú尘chén埃āi,不bù敢gǎn仰yǎng视shì。这zhè野yě怪guài怎zěn么me叫jiào声shēng『接jiē喏rě』?是shì那nǎ里lǐ来lái的de这zhè般bān村cūn泼pō?」

太太息怒

眾zhòng侍shì婢bì上shàng前qián道dào:「太tài太tai息xī怒nù。他tā是shì大dà王wáng爺yé爺ye心xīn腹fù的de小xiǎo校xiào,喚huàn名míng有yǒu來lái有yǒu去qù。今jīn早zǎo差chāi下xià戰zhàn書shū的de是shì他tā。」娘niáng娘niang聽tīng說shuō,忍rěn怒nù問wèn曰yuē:「你nǐ下xià戰zhàn書shū,可kě曾céng到dào朱zhū紫zǐ國guó界jiè?」行xíng者zhě道dào:「我wǒ持chí書shū直zhí至zhì城chéng裡lǐ,到dào於yú金jīn鑾luán殿diàn,面miàn見jiàn君jūn王wáng,已yǐ討tǎo回huí音yīn來lái也yě。」娘niáng娘niang道dào:「你nǐ面miàn君jūn,君jūn有yǒu何hé言yán?」众zhòng侍shì婢bì上shàng前qián道dào:「太tài太tai息xī怒nù。他tā是shì大dà王wáng爷yé爷ye心xīn腹fù的de小xiǎo校xiào,唤huàn名míng有yǒu来lái有yǒu去qù。今jīn早zǎo差chāi下xià战zhàn书shū的de是shì他tā。」娘niáng娘niang听tīng说shuō,忍rěn怒nù问wèn曰yuē:「你nǐ下xià战zhàn书shū,可kě曾céng到dào朱zhū紫zǐ国guó界jiè?」行xíng者zhě道dào:「我wǒ持chí书shū直zhí至zhì城chéng里lǐ,到dào于yú金jīn銮luán殿diàn,面miàn见jiàn君jūn王wáng,已yǐ讨tǎo回huí音yīn来lái也yě。」娘niáng娘niang道dào:「你nǐ面miàn君jūn,君jūn有yǒu何hé言yán?」

不是說處

行xíng者zhě道dào:「那nà君jūn王wáng敵dí戰zhàn之zhī言yán,與yǔ排pái兵bīng布bù陣zhèn之zhī事shì,才cái與yǔ大dà王wáng說shuō了le。只zhǐ是shì那nà君jūn王wáng有yǒu思sī想xiǎng娘niáng娘niang之zhī意yì,有yǒu一yí句jù合hé心xīn的de話huà兒ér,特tè來lái上shàng稟bǐng。奈nài何hé左zuǒ右yòu人rén眾zhòng,不bú是shì說shuō處chù。」行xíng者zhě道dào:「那nà君jūn王wáng敌dí战zhàn之zhī言yán,与yǔ排pái兵bīng布bù阵zhèn之zhī事shì,才cái与yǔ大dà王wáng说shuō了le。只zhǐ是shì那nà君jūn王wáng有yǒu思sī想xiǎng娘niáng娘niang之zhī意yì,有yǒu一yí句jù合hé心xīn的de话huà儿ér,特tè来lái上shàng禀bǐng。奈nài何hé左zuǒ右yòu人rén众zhòng,不bú是shì说shuō处chù。」

現了本像

娘niáng娘niang聞wén言yán,喝hè退tuì兩liǎng班bān狐hú、鹿lù。行xíng者zhě掩yǎn上shàng宮gōng門mén,把bǎ臉liǎn一yì抹mǒ,現xiàn了le本běn像xiàng,對duì娘niáng娘niang道dào:「你nǐ休xiū怕pà我wǒ。我wǒ是shì東dōng土tǔ大dà唐táng差chāi往wǎng大dà西xī天tiān天tiān竺zhú國guó雷léi音yīn寺sì見jiàn佛fó求qiú經jīng的de和hé尚shàng。娘niáng娘niang闻wén言yán,喝hè退tuì两liǎng班bān狐hú、鹿lù。行xíng者zhě掩yǎn上shàng宫gōng门mén,把bǎ脸liǎn一yì抹mǒ,现xiàn了le本běn像xiàng,对duì娘niáng娘niang道dào:「你nǐ休xiū怕pà我wǒ。我wǒ是shì东dōng土tǔ大dà唐táng差chāi往wǎng大dà西xī天tiān天tiān竺zhú国guó雷léi音yīn寺sì见jiàn佛fó求qiú经jīng的de和hé尚shàng。

三折之肱

我wǒ師shī父fù是shì唐táng王wáng御yù弟dì唐táng三sān藏zàng。我wǒ是shì他tā大dà徒tú弟dì孫sūn悟wù空kōng。因yīn過guò你nǐ國guó倒dǎo換huàn關guān文wén,見jiàn你nǐ君jūn臣chén出chū榜bǎng招zhāo醫yī,是shì我wǒ大dà施shī三sān折zhé之zhī肱gōng,把bǎ他tā相xiāng思sī之zhī病bìng治zhì好hǎo了le,排pái宴yàn謝xiè我wǒ。我wǒ师shī父fù是shì唐táng王wáng御yù弟dì唐táng三sān藏zàng。我wǒ是shì他tā大dà徒tú弟dì孙sūn悟wù空kōng。因yīn过guò你nǐ国guó倒dǎo换huàn关guān文wén,见jiàn你nǐ君jūn臣chén出chū榜bǎng招zhāo医yī,是shì我wǒ大dà施shī三sān折zhé之zhī肱gōng,把bǎ他tā相xiāng思sī之zhī病bìng治zhì好hǎo了le,排pái宴yàn谢xiè我wǒ。

降龍伏虎

飲yǐn酒jiǔ之zhī間jiān,說shuō出chū你nǐ被bèi妖yāo攝shè來lái。我wǒ會huì降xiáng龍lóng伏fú虎hǔ,特tè請qǐng我wǒ來lái捉zhuō怪guài,救jiù你nǐ回huí國guó。那nà戰zhàn敗bài先xiān鋒fēng是shì我wǒ,打dǎ死sǐ小xiǎo妖yāo也yě是shì我wǒ。我wǒ見jiàn他tā門mén外wài兇xiōng狂kuáng,是shì我wǒ變biàn作zuò有yǒu來lái有yǒu去qù模mú樣yàng,捨shě身shēn到dào此cǐ,與yǔ你nǐ通tōng信xìn。」饮yǐn酒jiǔ之zhī间jiān,说shuō出chū你nǐ被bèi妖yāo摄shè来lái。我wǒ会huì降xiáng龙lóng伏fú虎hǔ,特tè请qǐng我wǒ来lái捉zhuō怪guài,救jiù你nǐ回huí国guó。那nà战zhàn败bài先xiān锋fēng是shì我wǒ,打dǎ死sǐ小xiǎo妖yāo也yě是shì我wǒ。我wǒ见jiàn他tā门mén外wài凶xiōng狂kuáng,是shì我wǒ变biàn作zuò有yǒu来lái有yǒu去qù模mú样yàng,舍shě身shēn到dào此cǐ,与yǔ你nǐ通tōng信xìn。」

沒齒不忘

那nà娘niáng娘niang聽tīng說shuō,沉chén吟yín不bù語yǔ。行xíng者zhě取qǔ出chū寶bǎo串chuàn,雙shuāng手shǒu奉fèng上shàng道dào:「你nǐ若ruò不bú信xìn,看kàn此cǐ物wù何hé來lái?」娘niáng娘niang一yí見jiàn垂chuí淚lèi,下xià座zuò拜bài謝xiè道dào:「長zhǎng老lǎo,你nǐ果guǒ是shì救jiù得de我wǒ回huí朝cháo,沒mò齒chǐ不bú忘wàng大dà恩ēn。」那nà娘niáng娘niang听tīng说shuō,沉chén吟yín不bù语yǔ。行xíng者zhě取qǔ出chū宝bǎo串chuàn,双shuāng手shǒu奉fèng上shàng道dào:「你nǐ若ruò不bú信xìn,看kàn此cǐ物wù何hé来lái?」娘niáng娘niang一yí见jiàn垂chuí泪lèi,下xià座zuò拜bài谢xiè道dào:「长zhǎng老lǎo,你nǐ果guǒ是shì救jiù得de我wǒ回huí朝cháo,没mò齿chǐ不bú忘wàng大dà恩ēn。」

三個金鈴

行xíng者zhě道dào:「我wǒ且qiě問wèn你nǐ,他tā那nà放fàng火huǒ、放fàng煙yān、放fàng沙shā的de,是shì件jiàn甚shén麼me寶bǎo貝bèi?」娘niáng娘niang道dào:「那nǎ裡lǐ是shì甚shén寶bǎo貝bèi,乃nǎi是shì三sān個gè金jīn鈴líng。他tā將jiāng頭tóu一yī個gè幌huǎng一yì幌huǎng,有yǒu三sān百bǎi丈zhàng火huǒ光guāng燒shāo人rén;第dì二èr個gè幌huǎng一yì幌huǎng,有yǒu三sān百bǎi丈zhàng煙yān光guāng燻xūn人rén;第dì三sān個gè幌huǎng一yì幌huǎng,有yǒu三sān百bǎi丈zhàng黃huáng沙shā迷mí人rén。行xíng者zhě道dào:「我wǒ且qiě问wèn你nǐ,他tā那nà放fàng火huǒ、放fàng烟yān、放fàng沙shā的de,是shì件jiàn甚shén么me宝bǎo贝bèi?」娘niáng娘niang道dào:「那nǎ里lǐ是shì甚shén宝bǎo贝bèi,乃nǎi是shì三sān个gè金jīn铃líng。他tā将jiāng头tóu一yī个gè幌huǎng一yì幌huǎng,有yǒu三sān百bǎi丈zhàng火huǒ光guāng烧shāo人rén;第dì二èr个gè幌huǎng一yì幌huǎng,有yǒu三sān百bǎi丈zhàng烟yān光guāng熏xūn人rén;第dì三sān个gè幌huǎng一yì幌huǎng,有yǒu三sān百bǎi丈zhàng黄huáng沙shā迷mí人rén。

黃沙最毒

煙yān火huǒ還hái不bù打dǎ緊jǐn,只zhǐ是shì黃huáng沙shā最zuì毒dú,若ruò鑽zuān入rù人rén鼻bí孔kǒng,就jiù傷shāng了le性xìng命mìng。」行xíng者zhě道dào:「利lì害hài,利lì害hài。我wǒ曾céng經jīng著zháo,打dǎ了le兩liǎng個gè嚏tì噴pēn。烟yān火huǒ还hái不bù打dǎ紧jǐn,只zhǐ是shì黄huáng沙shā最zuì毒dú,若ruò钻zuān入rù人rén鼻bí孔kǒng,就jiù伤shāng了le性xìng命mìng。」行xíng者zhě道dào:「利lì害hài,利lì害hài。我wǒ曾céng经jīng着zháo,打dǎ了le两liǎng个gè嚏tì喷pēn。

再不離身

卻què不bù知zhī他tā的de鈴líng兒ér放fàng在zài何hé處chù?」娘niáng娘niang道dào:「他tā那nǎ肯kěn放fàng下xià?只zhǐ是shì帶dài在zài腰yāo間jiān,行xíng住zhù坐zuò臥wò,再zài不bù離lí身shēn。」却què不bù知zhī他tā的de铃líng儿ér放fàng在zài何hé处chù?」娘niáng娘niang道dào:「他tā那nǎ肯kěn放fàng下xià?只zhǐ是shì带dài在zài腰yāo间jiān,行xíng住zhù坐zuò卧wò,再zài不bù离lí身shēn。」

風流喜悅

行xíng者zhě道dào:「你nǐ若ruò有yǒu意yì於yú朱zhū紫zǐ國guó,還hái要yào相xiāng會huì國guó王wáng,把bǎ那nà煩fán惱nǎo憂yōu愁chóu,都dōu且qiě權quán解jiě,使shǐ出chū個gè風fēng流liú喜xǐ悅yuè之zhī容róng,與yǔ他tā敘xù個gè夫fū妻qī之zhī情qíng,教jiào他tā把bǎ鈴líng兒ér與yǔ你nǐ收shōu貯zhù。待dài我wǒ取qǔ便biàn偷tōu了le,降xiáng了le這zhè妖yāo怪guài,那nà時shí節jié,好hǎo帶dài你nǐ回huí去qù,重chóng諧xié鸞luán鳳fèng,共gòng享xiǎng安ān寧níng也yě。」那nà娘niáng娘niang依yī言yán。行xíng者zhě道dào:「你nǐ若ruò有yǒu意yì于yú朱zhū紫zǐ国guó,还hái要yào相xiāng会huì国guó王wáng,把bǎ那nà烦fán恼nǎo忧yōu愁chóu,都dōu且qiě权quán解jiě,使shǐ出chū个gè风fēng流liú喜xǐ悦yuè之zhī容róng,与yǔ他tā叙xù个gè夫fū妻qī之zhī情qíng,教jiào他tā把bǎ铃líng儿ér与yǔ你nǐ收shōu贮zhù。待dài我wǒ取qǔ便biàn偷tōu了le,降xiáng了le这zhè妖yāo怪guài,那nà时shí节jié,好hǎo带dài你nǐ回huí去qù,重chóng谐xié鸾luán凤fèng,共gòng享xiǎng安ān宁níng也yě。」那nà娘niáng娘niang依yī言yán。

娘娘有請

這zhè行xíng者zhě還hái變biàn作zuò心xīn腹fù小xiǎo校xiào,開kāi了le宮gōng門mén,喚huàn進jìn左zuǒ右yòu侍shì婢bì。娘niáng娘niang叫jiào:「有yǒu來lái有yǒu去qù,快kuài往wǎng前qián亭tíng請qǐng你nǐ大dà王wáng來lái,與yǔ他tā說shuō話huà。」好hǎo行xíng者zhě,應yìng了le一yì聲shēng,即jí至zhì剝bō皮pí亭tíng,對duì妖yāo精jīng道dào:「大dà王wáng,聖shèng宮gōng娘niáng娘niang有yǒu請qǐng。」妖yāo王wáng歡huān喜xǐ道dào:「娘niáng娘niang常cháng時shí只zhǐ罵mà,怎zěn麼me今jīn日rì有yǒu請qǐng?」这zhè行xíng者zhě还hái变biàn作zuò心xīn腹fù小xiǎo校xiào,开kāi了le宫gōng门mén,唤huàn进jìn左zuǒ右yòu侍shì婢bì。娘niáng娘niang叫jiào:「有yǒu来lái有yǒu去qù,快kuài往wǎng前qián亭tíng请qǐng你nǐ大dà王wáng来lái,与yǔ他tā说shuō话huà。」好hǎo行xíng者zhě,应yìng了le一yì声shēng,即jí至zhì剥bō皮pí亭tíng,对duì妖yāo精jīng道dào:「大dà王wáng,圣shèng宫gōng娘niáng娘niang有yǒu请qǐng。」妖yāo王wáng欢huān喜xǐ道dào:「娘niáng娘niang常cháng时shí只zhǐ骂mà,怎zěn么me今jīn日rì有yǒu请qǐng?」

另扶了皇后

行xíng者zhě道dào:「那nà娘niáng娘niang問wèn朱zhū紫zǐ國guó王wáng之zhī事shì,是shì我wǒ說shuō:『他tā不bú要yào你nǐ了le,他tā國guó中zhōng另lìng扶fú了le皇huáng后hòu。』娘niáng娘niang聽tīng說shuō,故gù此cǐ沒méi了le想xiǎng頭tóu,方fāng才cái命mìng我wǒ來lái奉fèng請qǐng。」妖yāo王wáng大dà喜xǐ道dào:「你nǐ卻què中zhòng用yòng。待dài我wǒ剿jiǎo除chú了le他tā國guó,封fēng你nǐ為wéi個gè隨suí朝cháo的de太tài宰zǎi。」行xíng者zhě道dào:「那nà娘niáng娘niang问wèn朱zhū紫zǐ国guó王wáng之zhī事shì,是shì我wǒ说shuō:『他tā不bú要yào你nǐ了le,他tā国guó中zhōng另lìng扶fú了le皇huáng后hòu。』娘niáng娘niang听tīng说shuō,故gù此cǐ没méi了le想xiǎng头tóu,方fāng才cái命mìng我wǒ来lái奉fèng请qǐng。」妖yāo王wáng大dà喜xǐ道dào:「你nǐ却què中zhòng用yòng。待dài我wǒ剿jiǎo除chú了le他tā国guó,封fēng你nǐ为wéi个gè随suí朝cháo的de太tài宰zǎi。」

不敢相傍

行xíng者zhě順shùn口kǒu謝xiè恩ēn,疾jí與yǔ妖yāo王wáng來lái至zhì後hòu宮gōng門mén首shǒu。那nà娘niáng娘niang歡huān容róng迎yíng接jiē,就jiù去qù用yòng手shǒu相xiāng攙chān。那nà妖yāo王wáng喏rě喏rě而ér退tuì道dào:「不bù敢gǎn,不bù敢gǎn。多duō承chéng娘niáng娘niang下xià愛ài,我wǒ怕pà手shǒu痛tòng,不bù敢gǎn相xiāng傍bàng。」娘niáng娘niang道dào:「大dà王wáng請qǐng坐zuò,我wǒ與yǔ你nǐ說shuō。」妖yāo王wáng道dào:「有yǒu話huà但dàn說shuō不bù妨fáng。」行xíng者zhě顺shùn口kǒu谢xiè恩ēn,疾jí与yǔ妖yāo王wáng来lái至zhì后hòu宫gōng门mén首shǒu。那nà娘niáng娘niang欢huān容róng迎yíng接jiē,就jiù去qù用yòng手shǒu相xiāng搀chān。那nà妖yāo王wáng喏rě喏rě而ér退tuì道dào:「不bù敢gǎn,不bù敢gǎn。多duō承chéng娘niáng娘niang下xià爱ài,我wǒ怕pà手shǒu痛tòng,不bù敢gǎn相xiāng傍bàng。」娘niáng娘niang道dào:「大dà王wáng请qǐng坐zuò,我wǒ与yǔ你nǐ说shuō。」妖yāo王wáng道dào:「有yǒu话huà但dàn说shuō不bù妨fáng。」

共枕同衾

娘niáng娘niang道dào:「我wǒ蒙méng大dà王wáng辱rǔ愛ài,今jīn已yǐ三sān年nián,未wèi得dé共gòng枕zhěn同tóng衾qīn。也yě是shì前qián世shì之zhī緣yuán,做zuò了le這zhè場cháng夫fū妻qī。誰shuí知zhī大dà王wáng有yǒu外wài我wǒ之zhī意yì,不bù以yǐ夫fū妻qī相xiāng待dài。娘niáng娘niang道dào:「我wǒ蒙méng大dà王wáng辱rǔ爱ài,今jīn已yǐ三sān年nián,未wèi得dé共gòng枕zhěn同tóng衾qīn。也yě是shì前qián世shì之zhī缘yuán,做zuò了le这zhè场cháng夫fū妻qī。谁shuí知zhī大dà王wáng有yǒu外wài我wǒ之zhī意yì,不bù以yǐ夫fū妻qī相xiāng待dài。

綾錦金珠

我wǒ想xiǎng著zhe當dāng時shí在zài朱zhū紫zǐ國guó為wéi后hòu,外wài邦bāng凡fán有yǒu進jìn貢gòng之zhī寶bǎo,君jūn看kàn畢bì,一yí定dìng與yǔ后hòu收shōu之zhī。你nǐ這zhè裡lǐ更gèng無wú甚shén麼me寶bǎo貝bèi,左zuǒ右yòu穿chuān的de是shì貂diāo裘qiú,吃chī的de是shì血xuè食shí,那nǎ曾céng見jiàn綾líng錦jǐn金jīn珠zhū?只zhǐ一yí味wèi鋪pū皮pí蓋gài毯tǎn。我wǒ想xiǎng着zhe当dāng时shí在zài朱zhū紫zǐ国guó为wéi后hòu,外wài邦bāng凡fán有yǒu进jìn贡gòng之zhī宝bǎo,君jūn看kàn毕bì,一yí定dìng与yǔ后hòu收shōu之zhī。你nǐ这zhè里lǐ更gèng无wú甚shén么me宝bǎo贝bèi,左zuǒ右yòu穿chuān的de是shì貂diāo裘qiú,吃chī的de是shì血xuè食shí,那nǎ曾céng见jiàn绫líng锦jǐn金jīn珠zhū?只zhǐ一yí味wèi铺pū皮pí盖gài毯tǎn。

三個鈴鐺

或huò者zhě就jiù有yǒu些xiē寶bǎo貝bèi,你nǐ因yīn外wài我wǒ,也yě不bú教jiào我wǒ看kàn見jiàn,也yě不bù與yǔ我wǒ收shōu著zhe。且qiě如rú聞wén得dé你nǐ有yǒu三sān個gè鈴líng鐺dāng,想xiǎng就jiù是shì件jiàn寶bǎo貝bèi,你nǐ怎zěn麼me走zǒu也yě帶dài著zhe,坐zuò也yě帶dài著zhe?你nǐ就jiù拿ná與yǔ我wǒ收shōu著zhe,待dài你nǐ用yòng時shí取qǔ出chū,未wèi為wéi不bù可kě。或huò者zhě就jiù有yǒu些xiē宝bǎo贝bèi,你nǐ因yīn外wài我wǒ,也yě不bú教jiào我wǒ看kàn见jiàn,也yě不bù与yǔ我wǒ收shōu着zhe。且qiě如rú闻wén得dé你nǐ有yǒu三sān个gè铃líng铛dāng,想xiǎng就jiù是shì件jiàn宝bǎo贝bèi,你nǐ怎zěn么me走zǒu也yě带dài着zhe,坐zuò也yě带dài着zhe?你nǐ就jiù拿ná与yǔ我wǒ收shōu着zhe,待dài你nǐ用yòng时shí取qǔ出chū,未wèi为wéi不bù可kě。

心腹相託

此cǐ也yě是shì做zuò夫fū妻qī一yì場cháng,也yě有yǒu個gè心xīn腹fù相xiāng託tuō之zhī意yì。如rú此cǐ不bù相xiāng託tuō付fù,非fēi外wài我wǒ而ér何hé?」妖yāo王wáng大dà笑xiào陪péi禮lǐ道dào:「娘niáng娘niang怪guài得de是shì,怪guài得de是shì。寶bǎo貝bèi在zài此cǐ,今jīn日rì就jiù當dāng付fù你nǐ收shōu之zhī。」便biàn即jí揭jiē衣yī取qǔ寶bǎo。此cǐ也yě是shì做zuò夫fū妻qī一yì场cháng,也yě有yǒu个gè心xīn腹fù相xiāng托tuō之zhī意yì。如rú此cǐ不bù相xiāng托tuō付fù,非fēi外wài我wǒ而ér何hé?」妖yāo王wáng大dà笑xiào陪péi礼lǐ道dào:「娘niáng娘niang怪guài得de是shì,怪guài得de是shì。宝bǎo贝bèi在zài此cǐ,今jīn日rì就jiù当dāng付fù你nǐ收shōu之zhī。」便biàn即jí揭jiē衣yī取qǔ宝bǎo。

貼身帶著

行xíng者zhě在zài旁páng,眼yǎn不bù轉zhuǎn睛jīng,看kàn著zhe那nà怪guài揭jiē起qǐ兩liǎng三sān層céng衣yī服fú,貼tiē身shēn帶dài著zhe三sān個gè鈴líng兒ér。他tā解jiě下xià來lái,將jiāng些xiē綿mián花huā塞sāi了le口kǒu兒ér,把bǎ一yí塊kuài豹bào皮pí作zuò一yí個gè包bāo袱fú兒ér包bāo了le,遞dì與yǔ娘niáng娘niang道dào:「物wù雖suī微wēi賤jiàn,卻què要yào用yòng心xīn收shōu藏cáng,切qiè不bù可kě搖yáo幌huǎng著zhe他tā。」行xíng者zhě在zài旁páng,眼yǎn不bù转zhuǎn睛jīng,看kàn着zhe那nà怪guài揭jiē起qǐ两liǎng三sān层céng衣yī服fú,贴tiē身shēn带dài着zhe三sān个gè铃líng儿ér。他tā解jiě下xià来lái,将jiāng些xiē绵mián花huā塞sāi了le口kǒu儿ér,把bǎ一yí块kuài豹bào皮pí作zuò一yí个gè包bāo袱fú儿ér包bāo了le,递dì与yǔ娘niáng娘niang道dào:「物wù虽suī微wēi贱jiàn,却què要yào用yòng心xīn收shōu藏cáng,切qiè不bù可kě摇yáo幌huǎng着zhe他tā。」

無人搖動

娘niáng娘niang接jiē過guò手shǒu道dào:「我wǒ曉xiǎo得dé。安ān在zài這zhè妝zhuāng臺tái之zhī上shàng,無wú人rén搖yáo動dòng。」叫jiào:「小xiǎo的de們men,安ān排pái酒jiǔ來lái,我wǒ與yǔ大dà王wáng交jiāo歡huān會huì喜xǐ,飲yǐn幾jǐ杯bēi兒ér。」娘niáng娘niang接jiē过guò手shǒu道dào:「我wǒ晓xiǎo得dé。安ān在zài这zhè妆zhuāng台tái之zhī上shàng,无wú人rén摇yáo动dòng。」叫jiào:「小xiǎo的de们men,安ān排pái酒jiǔ来lái,我wǒ与yǔ大dà王wáng交jiāo欢huān会huì喜xǐ,饮yǐn几jǐ杯bēi儿ér。」

妖嬈之態

眾zhòng侍shì婢bì聞wén言yán,即jí鋪pū排pái果guǒ菜cài,擺bǎi上shàng些xiē獐zhāng𤜱tuàn鹿lù兔tù之zhī肉ròu,將jiāng椰yē子zi酒jiǔ斟zhēn來lái奉fèng上shàng。那nà娘niáng娘niang做zuò出chū妖yāo嬈ráo之zhī態tài,哄hǒng著zhe精jīng靈líng。众zhòng侍shì婢bì闻wén言yán,即jí铺pū排pái果guǒ菜cài,摆bǎi上shàng些xiē獐zhāng𤜱tuàn鹿lù兔tù之zhī肉ròu,将jiāng椰yē子zi酒jiǔ斟zhēn来lái奉fèng上shàng。那nà娘niáng娘niang做zuò出chū妖yāo娆ráo之zhī态tài,哄hǒng着zhe精jīng灵líng。

挨挨摸摸

孫sūn行xíng者zhě在zài旁páng取qǔ事shì,但dàn挨āi挨āi摸mō摸mō,行xíng近jìn妝zhuāng臺tái,把bǎ三sān個gè金jīn鈴líng輕qīng輕qīng拿ná過guò,慢màn慢màn移yí步bù,溜liū出chū宮gōng門mén,徑jìng離lí洞dòng府fǔ。到dào了le剝bō皮pí亭tíng前qián無wú人rén處chù,展zhǎn開kāi豹bào皮pí幅fú子zi看kàn時shí,中zhōng間jiān一yí個gè有yǒu茶chá鍾zhōng大dà,兩liǎng頭tóu兩liǎng個gè有yǒu拳quán頭tóu大dà。孙sūn行xíng者zhě在zài旁páng取qǔ事shì,但dàn挨āi挨āi摸mō摸mō,行xíng近jìn妆zhuāng台tái,把bǎ三sān个gè金jīn铃líng轻qīng轻qīng拿ná过guò,慢màn慢màn移yí步bù,溜liū出chū宫gōng门mén,径jìng离lí洞dòng府fǔ。到dào了le剥bō皮pí亭tíng前qián无wú人rén处chù,展zhǎn开kāi豹bào皮pí幅fú子zi看kàn时shí,中zhōng间jiān一yí个gè有yǒu茶chá钟zhōng大dà,两liǎng头tóu两liǎng个gè有yǒu拳quán头tóu大dà。

急收不住

他tā不bù知zhī利lì害hài,就jiù把bǎ綿mián花huā扯chě了le。只zhǐ聞wén得dé噹dāng的de一yì聲shēng響xiǎng喨liàng,骨gǔ都dū都dū的de迸bèng出chū煙yān、火huǒ、黃huáng沙shā,急jí收shōu不bú住zhù,滿mǎn亭tíng中zhōng烘hōng烘hōng火huǒ起qǐ。諕xià得de那nà把bǎ門mén精jīng怪guài一yì擁yōng撞zhuàng入rù後hòu宮gōng,驚jīng動dòng了le妖yāo王wáng,慌huāng忙máng教jiào:「去qù救jiù火huǒ,救jiù火huǒ。」他tā不bù知zhī利lì害hài,就jiù把bǎ绵mián花huā扯chě了le。只zhǐ闻wén得dé当dāng的de一yì声shēng响xiǎng喨liàng,骨gǔ都dū都dū的de迸bèng出chū烟yān、火huǒ、黄huáng沙shā,急jí收shōu不bú住zhù,满mǎn亭tíng中zhōng烘hōng烘hōng火huǒ起qǐ。諕xià得de那nà把bǎ门mén精jīng怪guài一yì拥yōng撞zhuàng入rù后hòu宫gōng,惊jīng动dòng了le妖yāo王wáng,慌huāng忙máng教jiào:「去qù救jiù火huǒ,救jiù火huǒ。」

一齊攢簇

出chū來lái看kàn時shí,原yuán來lái是shì有yǒu來lái有yǒu去qù拿ná了le金jīn鈴líng兒ér哩li。妖yāo王wáng上shàng前qián喝hè道dào:「好hǎo賤jiàn奴nú,怎zěn麼me偷tōu了le我wǒ的de金jīn鈴líng寶bǎo貝bèi,在zài此cǐ胡hú弄nòng?」叫jiào:「拿ná來lái,拿ná來lái。」那nà門mén前qián虎hǔ將jiàng、熊xióng師shī、豹bào頭tóu、彪biāo帥shuài、獺tǎ象xiàng、蒼cāng狼láng、乖guāi獐zhāng、狡jiǎo兔tù、長cháng蛇shé、大dà蟒mǎng、猩xīng猩xīng,帥shuài眾zhòng妖yāo一yì齊qí攢cuán簇cù。出chū来lái看kàn时shí,原yuán来lái是shì有yǒu来lái有yǒu去qù拿ná了le金jīn铃líng儿ér哩li。妖yāo王wáng上shàng前qián喝hè道dào:「好hǎo贱jiàn奴nú,怎zěn么me偷tōu了le我wǒ的de金jīn铃líng宝bǎo贝bèi,在zài此cǐ胡hú弄nòng?」叫jiào:「拿ná来lái,拿ná来lái。」那nà门mén前qián虎hǔ将jiàng、熊xióng师shī、豹bào头tóu、彪biāo帅shuài、獭tǎ象xiàng、苍cāng狼láng、乖guāi獐zhāng、狡jiǎo兔tù、长cháng蛇shé、大dà蟒mǎng、猩xīng猩xīng,帅shuài众zhòng妖yāo一yì齐qí攒cuán簇cù。

撒開解數

那nà行xíng者zhě慌huāng了le手shǒu腳jiǎo,丟diū了le金jīn鈴líng,現xiàn出chū本běn像xiàng,掣chè出chū金jīn箍gū如rú意yì棒bàng,撒sā開kāi解xiè數shù,往wǎng前qián亂luàn打dǎ。那nà妖yāo王wáng收shōu了le寶bǎo貝bèi,傳chuán號hào令lìng,教jiào:「關guān了le前qián門mén。」眾zhòng妖yāo聽tīng了le,關guān門mén的de關guān門mén,打dǎ仗zhàng的de打dǎ仗zhàng。那nà行xíng者zhě難nán得dé脫tuō身shēn,收shōu了le棒bàng,搖yáo身shēn一yí變biàn,變biàn作zuò個gè痴chī蒼cāng蠅yíng兒ér,釘dīng在zài那nà無wú火huǒ石shí壁bì上shàng。那nà行xíng者zhě慌huāng了le手shǒu脚jiǎo,丢diū了le金jīn铃líng,现xiàn出chū本běn像xiàng,掣chè出chū金jīn箍gū如rú意yì棒bàng,撒sā开kāi解xiè数shù,往wǎng前qián乱luàn打dǎ。那nà妖yāo王wáng收shōu了le宝bǎo贝bèi,传chuán号hào令lìng,教jiào:「关guān了le前qián门mén。」众zhòng妖yāo听tīng了le,关guān门mén的de关guān门mén,打dǎ仗zhàng的de打dǎ仗zhàng。那nà行xíng者zhě难nán得dé脱tuō身shēn,收shōu了le棒bàng,摇yáo身shēn一yí变biàn,变biàn作zuò个gè痴chī苍cāng蝇yíng儿ér,钉dīng在zài那nà无wú火huǒ石shí壁bì上shàng。

更無蹤跡

眾zhòng妖yāo尋xún不bú見jiàn,報bào道dào:「大dà王wáng,走zǒu了le賊zéi也yě,走zǒu了le賊zéi也yě。」妖yāo王wáng問wèn:「可kě曾céng自zì門mén裡lǐ走zǒu出chū去qù?」眾zhòng妖yāo都dōu說shuō:「前qián門mén緊jǐn鎖suǒ牢láo拴shuān在zài此cǐ,不bù曾céng走zǒu出chū。」妖yāo王wáng只zhǐ說shuō:「仔zǐ細xì搜sōu尋xún。」有yǒu的de取qǔ水shuǐ潑pō火huǒ,有yǒu的de仔zǐ細xì搜sōu尋xún,更gèng無wú蹤zōng跡jì。众zhòng妖yāo寻xún不bú见jiàn,报bào道dào:「大dà王wáng,走zǒu了le贼zéi也yě,走zǒu了le贼zéi也yě。」妖yāo王wáng问wèn:「可kě曾céng自zì门mén里lǐ走zǒu出chū去qù?」众zhòng妖yāo都dōu说shuō:「前qián门mén紧jǐn锁suǒ牢láo拴shuān在zài此cǐ,不bù曾céng走zǒu出chū。」妖yāo王wáng只zhǐ说shuō:「仔zǐ细xì搜sōu寻xún。」有yǒu的de取qǔ水shuǐ泼pō火huǒ,有yǒu的de仔zǐ细xì搜sōu寻xún,更gèng无wú踪zōng迹jì。

乘機盜我

妖yāo王wáng怒nù道dào:「是shì個gè甚shén麼me賊zéi子zi?好hǎo大dà膽dǎn,變biàn作zuò有yǒu來lái有yǒu去qù的de模mú樣yàng,進jìn來lái見jiàn我wǒ回huí話huà,又yòu跟gēn在zài身shēn邊biān,乘chéng機jī盜dào我wǒ寶bǎo貝bèi。早zǎo是shì不bù曾céng拿ná將jiāng出chū去qù。若ruò拿ná出chū山shān頭tóu,見jiàn了le天tiān風fēng,怎zěn生shēng是shì好hǎo?」妖yāo王wáng怒nù道dào:「是shì个gè甚shén么me贼zéi子zi?好hǎo大dà胆dǎn,变biàn作zuò有yǒu来lái有yǒu去qù的de模mú样yàng,进jìn来lái见jiàn我wǒ回huí话huà,又yòu跟gēn在zài身shēn边biān,乘chéng机jī盗dào我wǒ宝bǎo贝bèi。早zǎo是shì不bù曾céng拿ná将jiāng出chū去qù。若ruò拿ná出chū山shān头tóu,见jiàn了le天tiān风fēng,怎zěn生shēng是shì好hǎo?」

氣數不盡

虎hǔ將jiàng上shàng前qián道dào:「大dà王wáng的de洪hóng福fú齊qí天tiān,我wǒ等děng的de氣qì數shù不bú盡jìn,故gù此cǐ知zhī覺jué了le。」熊xióng師shī上shàng前qián道dào:「大dà王wáng,這zhè賊zéi不bú是shì別bié人rén,定dìng是shì那nà戰zhàn敗bài先xiān鋒fēng的de那nà個gè孫sūn悟wù空kōng。想xiǎng必bì路lù上shàng遇yù著zháo有yǒu來lái有yǒu去qù,傷shāng了le性xìng命mìng,奪duó了le黃huáng旗qí、銅tóng鑼luó、牙yá牌pái,變biàn作zuò他tā的de模mú樣yàng,到dào此cǐ欺qī騙piàn了le大dà王wáng也yě。」虎hǔ将jiàng上shàng前qián道dào:「大dà王wáng的de洪hóng福fú齐qí天tiān,我wǒ等děng的de气qì数shù不bú尽jìn,故gù此cǐ知zhī觉jué了le。」熊xióng师shī上shàng前qián道dào:「大dà王wáng,这zhè贼zéi不bú是shì别bié人rén,定dìng是shì那nà战zhàn败bài先xiān锋fēng的de那nà个gè孙sūn悟wù空kōng。想xiǎng必bì路lù上shàng遇yù着zháo有yǒu来lái有yǒu去qù,伤shāng了le性xìng命mìng,夺duó了le黄huáng旗qí、铜tóng锣luó、牙yá牌pái,变biàn作zuò他tā的de模mú样yàng,到dào此cǐ欺qī骗piàn了le大dà王wáng也yě。」

弄巧翻成拙

妖yāo王wáng道dào:「正zhèng是shì,正zhèng是shì,見jiàn得dé有yǒu理lǐ。」叫jiào:「小xiǎo的de們men,仔zǐ細xì搜sōu求qiú防fáng避bì,切qiè莫mò開kāi門mén放fàng出chū走zǒu了le。」這zhè才cái是shì個gè有yǒu分fēn教jiào:妖yāo王wáng道dào:「正zhèng是shì,正zhèng是shì,见jiàn得dé有yǒu理lǐ。」叫jiào:「小xiǎo的de们men,仔zǐ细xì搜sōu求qiú防fáng避bì,切qiè莫mò开kāi门mén放fàng出chū走zǒu了le。」这zhè才cái是shì个gè有yǒu分fēn教jiào:

弄nòng巧qiǎo翻fān成chéng拙zhuō,作zuò耍shuǎ卻què為wéi真zhēn。弄nòng巧qiǎo翻fān成chéng拙zhuō,作zuò耍shuǎ却què为wéi真zhēn。
下回分解

畢bì竟jìng不bù知zhī孫sūn行xíng者zhě怎zěn麼me脫tuō得dé妖yāo門mén,且qiě聽tīng下xià回huí分fēn解jiě。毕bì竟jìng不bù知zhī孙sūn行xíng者zhě怎zěn么me脱tuō得dé妖yāo门mén,且qiě听tīng下xià回huí分fēn解jiě。

英譯 Three Golden Bells

The tale goes that Pilgrim Sun roused his divine might, gripped his iron rod, trod upon an auspicious light and rose into the empty air, where he shouted full in the creature’s face: “From what quarter come you, foul fiend? And whither would you go to work your riot?” The monster cried out in a harsh voice: “We are no common sort. I am vanguard to His Lordship the Great King Sai Taisui, of the Xiezhi Cave on Qilin Mountain. Today, at the Great King’s command, I am come to fetch away two palace maidens, that they may wait upon the Golden Sage Queen. And who are you, that you make so bold as to question me?” “I am Sun Wukong,” said Pilgrim, “the Great Sage Equal to Heaven. Because I am guarding the Tang Monk of the Eastern Land on his way to worship Buddha in the West, we passed through this kingdom; and learning that you pack of fiends had bullied its sovereign, I have put forth my full powers on purpose, to set the state in order and purge it of evil. I was at a loss where to seek you out, and here you come to deliver up your life.” The monster, hearing this, knew nothing of good or ill. He levelled his long spear and thrust at Pilgrim, and Pilgrim raised his iron rod and met him face on. There in the middle air, what a fine battle this was:

The rod was a treasure that stilled the sea in the Dragon Palace; the spear was iron of the mortal world, smelted and smelted again. How should a common weapon match itself against an immortal one? At the least touch its divine force leaks away. The Great Sage was from of old an immortal of the Grand Monad; the fiend was born an offshoot of the crooked and the wrong. How should the goblin and the sprite come near the upright man? Let the upright stand but a moment and the crooked is snuffed out. That one raised the wind and flung the dust and terrified the sovereign lord; this one trod the mist and mounted the cloud and blotted out the sun and moon. They threw their guards wide open and staked all on winning or losing — where there is no ability, who dares call himself a hero? It was the Great Sage Equal to Heaven who had the mastery: a clang, one blow of the rod, and the spear snapped first.

One blow of Pilgrim’s iron rod took the shaft of the monster’s spear and broke it in two, and in his fright he thought of nothing but his life: he wheeled his wind about and fled away westward, beaten. Pilgrim did not pursue him for the present, but pressed his cloud-head down and came to the mouth of the pit outside the demon shelter, where he called: “Master, be pleased to come out, and bring His Majesty with you. The creature has been driven off.” Only then did the Tang Monk help the sovereign up, and together they came out of the pit. They saw the whole sky bright and clear, with not a breath of fiendish vapour left in it.

The emperor went straight to the banquet table, took up flask and cup with his own hands, filled a golden goblet to the brim and presented it to Pilgrim, saying: “Divine monk — my poor thanks, my poor thanks.” Pilgrim had taken the cup in his hand and had not yet made his reply when an officer was heard reporting outside the court gate: “Fire has broken out at the West Gate.” Hearing this, Pilgrim took the golden goblet, wine and all, and flung it up into the empty air; there was a ringing clang, and the goblet came down on the ground. The sovereign was thrown into a fluster and bent from the waist in apology: “Divine monk, pardon the fault, pardon the fault. The wrong is mine. By rights I should have asked you up into the hall and given you thanks there with due ceremony. It was only because this wine stood ready to hand that I offered it where we were. And now the divine monk has flung the cup away. Is that not a sign that offence has been taken?” Pilgrim laughed and said: “It is nothing of the sort, nothing of the sort.” After a little while another officer came to report: “What a rain! The fire had no sooner started at the West Gate than a great downpour came and put it out. The water is running the length of the streets, and the whole of it smells of wine.” Pilgrim laughed again: “Your Majesty saw me fling the cup and suspected that offence had been taken. It was not so. That fiend fled westward beaten, and because I did not go after him he set the fire going. That one cup of wine is how I put out the fiend-fire and saved the households inside the western wall and out. What other meaning could there be in it?”

The king was more delighted than ever, and more reverent with it. He asked Tripitaka and the other three up into the treasure hall at once, and had it in mind to step down and hand over the kingdom to them. Pilgrim laughed and said: “Your Majesty, that fiend just now gave himself out as vanguard under Sai Taisui, come here to fetch palace maidens. He has gone back beaten, and he is sure to report it to that creature, and that creature is sure to come and have it out with me. I am afraid that if he raises an army and leads out his host, the common people will be alarmed and hurt a second time and Your Majesty frightened. I would sooner go and meet him halfway, take him up there in the middle air, and fetch the sage queen back. Only I do not know which quarter to make for. How far is it from here to that mountain cave of his?” “I once sent out scouting horse to listen for word of them there,” said the king. “The going and the returning took above fifty days. It lies to the south, something over three thousand li.” Hearing this, Pilgrim called out: “Bajie, Sha Monk — keep guard here. Old Sun is off and back.”

The king caught hold of him. “Divine monk, take a day at your ease. Let us have some dry rations parched for you, give you silver for the road and pick out a fast horse — and then you may go.” Pilgrim laughed. “Your Majesty is talking the way one talks of clambering over hills and rounding ridges on foot. I will not deceive you: a road of three thousand li like this one — pour the wine in the cup, and before it goes cold I shall have been and come back.” “Divine monk,” said the king, “do not take it amiss that I say so, but that honoured face of yours is very like a monkey’s. How is it you have powers of this kind, and can travel so?” And Pilgrim said:

My body is indeed of the monkey sort, but from my youth I broke open the road of life and death. I sought out enlightened masters far and wide to have the Way handed down, and before the mountain I refined myself with neither morning nor evening. Heaven leaned upon for a lid and earth taken for a furnace; two medicines rolled the crow and the hare into one. I gathered yin and yang and crossed the water with the fire, and in one moment came suddenly to see through the mysterious pass. All by the working of the Heavenly Ladle to convey it, and by the Dipper’s handle to shift my footing. Drawing the furnace back and driving the fire forward keeps strictly to the hour; drawing off lead and adding quicksilver, the two have regard to each other. Cluster the five phases and creation is born; blend the four images and the seasons are measured out. The two vapours come home within the yellow path; the three families meet on the road of the golden elixir. Once the law is understood right through, it goes into the four limbs, and the somersault comes as though a god were lending a hand. One bound bounds me clear of the Taihang range; one stroke strikes me across the Lingyun Ford. Why should I fear steep ranges a few thousand deep? I do not dread the Long River, a hundred of them or ten. Only because my transformations have nothing to bar them, one stroke and a hundred and eight thousand of road is behind me.

The king, hearing it, was startled and delighted together, and with a smile all over his face raised a cup of imperial wine in both hands and passed it to Pilgrim: “Divine monk, it is a long labour. Take this cup to carry my meaning.” But the Great Sage’s whole mind was set on going to subdue the fiend — where would he have had any mind for wine? He only said: “Set it down. Wait till I have gone and come back, and I will drink it then.” Fine Pilgrim! He said the word go, gave one whistle, and was gone without a sound. The sovereign and the ministers of that whole kingdom were left astonished, and of that we say no more.

The tale goes that Pilgrim gave his body a single bound, and had already sighted a high mountain standing in his way and cutting off the reach of the mist. He pressed his cloud down at once, stood on the topmost peak and looked closely — a fine mountain:

It thrusts to heaven and grips the ground; it blocks the sun and breeds the cloud. Where it thrusts to heaven, sharp summits stand up one behind another; where it grips the ground, far ridges run away and away. What blocks the sun are the pines along the ridge, dark and crowding; what breeds the cloud are the rocks below the cliff, glinting and jagged. The pines, dark and crowding, are green through the four seasons and the eight festivals; the rocks, glinting and jagged, are unaltered in ten thousand years and a thousand more. In the wood one hears night apes crying every time; in the ravine one often hears a monstrous python pass. The mountain birds call with a choked and sobbing sound; the mountain beasts roar with a whoo and a whoo. Mountain roe and mountain deer go two by two and pair by pair, thick upon one another; mountain crows and mountain magpies fall into ranks and gather in flocks, close-packed in flight. Mountain grasses and mountain flowers, more than the eye can take in; mountain peaches and mountain fruits, bright and fresh in their season. Steep as it leans, and not to be walked, it is for all that a place where fiend immortals live retired.

The Great Sage looked and looked and did not tire of it, and was on the point of going to find the cave mouth, when out of a fold of that mountain a roaring firelight came flying. In a moment red flame was beating at the sky, and out of the red flame there rose a stream of foul smoke, more poisonous than the fire. What smoke! Look at it:

The firelight bursts into ten thousand points of golden lamps; the flame flies up in a thousand strands of red rainbow. That smoke is no chimney smoke, and no smoke of grass and wood: this smoke has five colours in it — green, red, white, black and yellow. It reaches up to smoke the pillars outside the Southern Gate of Heaven; it reaches to scorch the beams above the Hall of the Numinous Empyrean. It burns the running beasts in their dens till hide and all is rotted away; the flying birds in the wood are left with their feathers stripped bare. Only look how vicious this smoke is — how is anyone to go into the deep mountain and put down the monster king?

The Great Sage Sun was still in his alarm when he saw a spout of sand come bursting out of that mountain. Fine sand it was, and truly it screened the sky and shut out the sun. Look:

Scattering and swirling out to the sky’s edge; murky and thick, it covered the whole earth over. Fine dust wherever it went confounded men’s eyes; coarse ash filled the valleys, rolling like sesame seed. Immortals’ boys out gathering simples lost their companions; woodcutters at their firewood had no way of finding home. Though a man held a bright pearl in his hand and it shone, in a moment he would be so scoured that his eyes swam.

Pilgrim was intent on looking and enjoying himself, and before he knew it the sand and ash had blown up his nose. It tickled and itched, and he sneezed twice. He turned round at once, put a hand under the rock, felt out two goose-egg pebbles and plugged his nostrils with them. Then with a shake of his body he changed into a fire-braving sparrowhawk and flew straight into the smoke and flame, darting this way and that a few times; and the sand and ash were gone, and the smoke and fire died too. He resumed his own form in haste and came down, and looking about him again he heard nothing but the ding-ding dong-dong of a brass gong sounding. “I have taken the wrong road,” he said. “This is no fiend’s dwelling. That gong sounds like a post courier’s gong. I take it this is a high road running through to the capital, and there is a courier out delivering despatches. Let Old Sun go and put him a question.” As he went he suddenly caught sight of what seemed to be a little fiend, a yellow flag over his shoulder, a packet of despatches on his back and a gong that he beat as he came, hurrying along as fast as flying. Pilgrim laughed: “So it is this fellow who has been beating the gong. What letter can he be carrying, I wonder? Let me give him a listen.”

Fine Great Sage! With a shake of his body he changed into a stinging fly and settled lightly on the fellow’s despatch bag. He heard the fiend beating his gong and rattling on to himself, reciting and muttering: “Our Great King is a deal too cruel-hearted. Three years ago he went to the Vermilion-Purple Kingdom and carried off the Golden Sage Empress by force; and he has had no luck with her in all that time and has never once been able to lay a hand on her, so that it is only the palace women fetched in for it who have suffered in her place. Two were brought and were done to death; four were brought and they were done to death as well. The year before last they were demanded, last year demanded again, this year again, and now he wants more. “But now a match for him has turned up. That vanguard who went for the palace women was beaten by some Sun Pilgrim or other, and the women were not handed over. So our Great King has flown into a rage and means to have it out with their kingdom, and has sent me off with some declaration of war or other. On this errand, if that king will not fight, well and good; but if he fights it must go badly for him. When our Great King looses his smoke and fire and flying sand, that king and his ministers and his commons — not one of them may hope to come out alive. Then we shall have taken his walls and moats, and the Great King will style himself emperor and we shall style ourselves his ministers. There will be ranks and offices for us, high and low, no doubt — only Heaven’s own principle will never allow it.”

Pilgrim listened, and said to himself with quiet pleasure: “So even fiends may keep a good heart in them. Take those last two sentences of his, where he says Heaven’s principle will never allow it — is that not a good one? Only what he said about the Golden Sage Empress — no luck all this while, and never a hand laid on her — that I cannot make out the sense of. Let me put him a question.” With a buzz he beat his wings and flew clear of the fiend, went on down the road ahead a good ten li and more, and with a shake of his body changed again, into a Daoist novice:

Hair caught up in a pair of twin tufts; a robe of a hundred patches on his body. In his hand the fish-drum and the clappers; in his mouth a lay of the Way.

He came round the hill slope, met the little fiend face to face and raised his hands in salute: “Officer, where are you bound? What despatch is it you are carrying?” The creature behaved for all the world as though he knew him, stopped his gong-stick, returned the salute with a broad grin and said: “Our Great King has sent me to the Vermilion-Purple Kingdom to deliver a declaration of war.” Pilgrim took him up at once: “That business at the Vermilion-Purple Kingdom — has she ever been joined with the Great King yet?” “Since she was carried off the year before last,” said the little fiend, “at the time an immortal came and made the Golden Sage Palace Lady a present of a robe of five colours, for her bridal dress. From the moment she put that robe on, needles and spines grew all over her from head to foot, and our Great King dares not so much as lay a finger on her. If he so much as takes hold of a little of it, his palm hurts him, and nobody knows the reason why. From the beginning until now he has still never touched her. “This morning he sent the vanguard to demand palace women to wait on her, and the man was beaten in battle by some Sun Pilgrim or other. The Great King is in a fury, and so he has sent me off with the declaration of war; tomorrow he gives them battle.” “And how does the Great King come to be so vexed?” said Pilgrim. “He is over there being vexed this minute,” said the little fiend. “You go along and sing him a lay of the Way — it will take his mind off it.”

Fine Pilgrim! He put his hands together, drew himself back and walked away, and the fiend went on beating his gong and walking ahead as before. Then Pilgrim turned savage. He whipped out his rod, swung round and brought it down on the back of the little fiend’s head — pity of it — so that the skull was crushed and the blood ran and the brains burst out, the skin split, the neck broke and the life was spilled. He put up his rod, and then reproached himself: “A shade too hasty — I never asked him what his name was. Well, it is done.” He went and took down the declaration of war, and hid it away in his sleeve. The yellow flag and the brass gong he hid in the grass at the roadside. Then, as he took the body by the feet meaning to fling it down into the ravine, he heard a clink, and an ivory tablet with a gold mounting showed at the waist. There was writing on it, and it read: “Trusted junior officer, one. Name: There-and-Back. Short in all five parts; a rough, pitted face; no beard. To be worn at all times. Without the tablet, an impostor.” Pilgrim laughed: “This fellow’s name is There-and-Back — and one stroke of my rod has made it There-and-No-Back!” He unbuckled the ivory tablet and hung it at his own waist. He was on the point of flinging the corpse down, and then he thought again of the venom of that smoke and fire. So he did not dare go looking for the cave after all. He raised his rod, struck the little fiend square in the chest with it, lifted the body aloft on it and went straight back to the kingdom — it would serve at least as a first head to report. Look at him, turning it over to himself as he went — one whistle, and he was at the kingdom’s border.

Bajie was standing guard over the king and their master in front of the Hall of the Golden Bells when he happened to turn his head and see Pilgrim up in the middle air with a fiend carried along on the end of his rod. He grumbled: “Bah! No great piece of business, that. Had I known, Old Hog would have gone and fetched him, and would that not have counted me a merit?” Before he had finished speaking, Pilgrim brought his cloud down and flung the fiend onto the steps. Bajie ran up and drove his rake into it at once. “This is Old Hog’s doing,” he said. “What doing of yours is it?” said Pilgrim. “Don’t cheat me of it. I have my proof — look, one blow of the rake and there are nine holes in him.” “Take a look,” said Pilgrim, “and see whether it has a head or has none.” Bajie laughed. “Why, it has no head at all! I did wonder why it never so much as stirred when I raked it.” “Where is Master?” said Pilgrim. “Inside the hall, talking with the king.” “Go and ask him to come out.” Bajie hurried up into the hall and gave a nod. Tripitaka rose at once, came down out of the hall and went to meet Pilgrim, and Pilgrim tucked the sealed declaration of war into Tripitaka’s sleeve and said: “Keep this by you, Master, and do not let the king see it yet.”

Before the words were well out, the king came down from the hall too and went to meet Pilgrim: “Divine monk, elder, are you back? How went the business of taking the fiend?” Pilgrim pointed with his hand. “Is that not a fiend, there at the foot of the steps? Old Sun beat him to death.” The king looked and said: “A fiend’s corpse it certainly is, but it is not Sai Taisui. Sai Taisui I have seen twice with my own eyes: eight zhàng in height, and five sections across the shoulders; a face like golden light, a voice like a thunderclap. How should he be a stunted little thing of this sort?” Pilgrim laughed. “Your Majesty knows him, and indeed it is not he. This is a little fiend carrying a despatch. He ran into Old Sun, so I killed him first and brought him back on my rod to report the merit.” The king was greatly pleased. “Good, good, good — that should count as the first merit. Here at home I have kept sending men out to spy, and never once got anything certain. The divine monk goes out once and comes straight back with one taken. That is divine power indeed.” And he called out: “See that warm wine is brought, to congratulate the elder on his merit.”

“The wine is a small matter,” said Pilgrim. “I have a question for Your Majesty. When the Golden Sage Palace Lady was parted from you, did she leave any token behind? Let me have a little of it.” When the king heard those two words, a token, it was as though a blade had gouged his heart. He could not hold it back; his voice broke and the tears came down, and he said:

That year at the festival, when we were keeping the summer feast, the Taisui fiend raised his shout. He seized the royal consort by force, to be his lady of the stronghold; I gave her up for the sake of the common people. There was no word of meeting between us and none of parting — where was there any long pavilion, or short? Of token or scent-purse there is not a shadow left, and to this day she has flung me down here, wretched and alone.

“Your Majesty is close at hand,” said Pilgrim. “What use is there in grieving? If the lady left no token, then was there anything in the palace she held dear? One such thing given me would serve.” “What do you want it for?” said the king. “That fiend king has real powers. I have seen him loose smoke, loose fire and loose sand, and he will be hard to take indeed. And even if I do take him, I am afraid the lady will find my face strange and will not be willing to come home to the kingdom with me. I must have some one thing she used to hold dear before she will trust me, and then I can bring her back. That is why I want to take it with me.” “In the Zhaoyang Palace,” said the king, “up in the dressing chamber, there is a pair of golden bracelets. The Golden Sage Palace Lady used to wear them on her wrists. It was only that on the Double Fifth of that day she was to bind on the five-coloured threads, and so she slipped them off, and never put them on again. These are the things she held dear, and they are put away now in the cosmetic case. Seeing what a parting she has come to, I cannot bear the sight of them; one look and it is as though I saw her jade face, and the sickness goes a few degrees the heavier.” “Let that talk be for now,” said Pilgrim, “and have the golden bracelets fetched. If you can bear to part with them, let me take both; if you cannot, I shall take one only.” The king thereupon ordered the Jade Sage Palace Lady to fetch them out. She fetched them out and handed them straight to the king; the king looked at them and cried out several times, “My lady, who knew my aches and felt my fevers!” — and then handed them to Pilgrim, and Pilgrim took them and slipped them onto his own arm.

Fine Great Sage! He did not stay to drink the wine of his merit, but mounted his somersault cloud, gave a single whistle, and was on Qilin Mountain again. He had no mind for the view, and went straight off to look for the cave. As he went he heard a clamour of voices, and he stopped where he stood and fixed his eyes to look. It turned out that the officers, great and small, who kept the mouth of the Xiezhi Cave — some five hundred of them — were there:

Ranked in dense array; packed close in file. Ranked in dense array, they held shield and spear, and the sunlight came off them bright; packed close in file, they spread their banners, and the wind took them flapping and flashing. Tiger generals and bear commanders that could work transformations; leopard-headed captains and tiger-cub marshals showing their mettle. The grey wolves were fierce enough; the otters and elephants braver still. Cunning hares and knowing roebuck swung sword and halberd; long serpents and great pythons carried sabre and bow. The gorillas understood the speech of men, and could lead a rank, pitch a camp and read the signal wind.

When Pilgrim saw them he did not dare go forward, but drew back and turned straight down the road he had come by. You ask why he drew back? It was not that he was afraid of them. He went back to the place where he had killed the little fiend, dug out the yellow flag and the brass gong, made the sign into the wind, worked his shifting and turning, and with a shake of his body changed into the very likeness of There-and-Back. Beating the gong with a clang and a clatter, he came striding straight on and walked right up to the Xiezhi Cave. He was about to take a look at the cave when he heard a gorilla speak up: “There-and-Back! Are you back?” Pilgrim had no choice but to answer: “I am back.” “Get along,” said the gorilla. “His Lordship the Great King is up in the Flaying Pavilion waiting to hear your report.” Pilgrim, hearing this, stretched his stride, beat his gong and walked straight in at the front gate to look about him. It proved to be sheer cliffs and shaven walls, houses of stone and empty halls, with rare flowers and jade-coloured grasses to left and right, and ancient cypress and tall pine before and behind. Before he knew it he was inside the second gate, and looking up he saw a pavilion bright with eight windows, and in the middle of it a gilt-inlaid folding chair, and on the chair, sitting bolt upright, a fiend king of truly hideous aspect. But see him:

A dazzle of rosy light rose off the crown of his head; a killing air came bursting from his breast. Outside his mouth the tusks stood ranked like keen blades; at his temples the scorched hair let off a red smoke. The whiskers on his lip were like arrows stuck in; the bristles over his body like felt laid on in layers. His eyes bulged like brass bells and would have cowed a Taisui; the iron pestle in his hand looked fit to rub the sky.

When Pilgrim saw him he was openly insolent to the fiend and would not keep a particle of ceremony: he turned his face round, faced outward, and went on beating his gong and nothing else. “Are you back?” asked the fiend king. Pilgrim did not reply. He asked again: “There-and-Back, are you back?” Neither did he answer that. Then the fiend king came forward and caught hold of him. “How is it that you get home and go on banging your gong, and when you are asked a question you do not answer? What is the meaning of it?” Pilgrim flung the gong down on the ground. “What do you mean, what is the meaning of it, what is the meaning of it? I told you I would not go, and you made me go. I got as far as their side and there were men and horses beyond counting drawn up in battle order, and when they saw me they all set up a cry: ‘Take the fiend! Take the fiend!’ They shoved me and pulled me, dragged me and hauled me, and got me into the city. I was brought before their king, and the king said at once: ‘Behead him.’ By good luck the two ranks of counsellors said: ‘When two houses are at war, one does not behead the envoy.’ So they let me off. They took the declaration of war, marched me out of the city again, gave me thirty strokes across the legs in front of the troops, and sent me back to report. And they mean to come here before long and give you battle.” “By this account you have had the worst of it,” said the fiend king. “No wonder you would not speak when you were asked.” “What else would it be? It was only that I was nursing the pain, and so I did not answer.” “How many men and horses have they there?” “I was frightened out of my wits, and beaten till I was afraid — how should I have managed to count their men and horses? I only saw their weapons ranked out there thick as a wood:

Bows, arrows, sabres, spears, armour and coats; shield and halberd, sword and trident, with tasselled standards. Light javelins, moon-shovels, helmets and mail; great axes, round bucklers, iron caltrops. Long cudgels, short bludgeons, steel forks, blunderbusses, planes and headpieces. And for dress: leather-shafted boots, head-guards and padded jackets; tablet-whips, sling-pellets, and maces of bronze.”

The king listened and laughed. “It is nothing much, nothing much. Weapons of that kind — one fire and they are all gone. Go now and let the Golden Sage Queen know of it, and tell her not to fret. This morning she heard me swear I would go and fight, and her eyes have been wet ever since and have not dried. So go and tell her their men and horses are fierce and bold and are certain to beat me, and set her mind at ease for a while.” Pilgrim heard him out and was delighted. “That falls in exactly with Old Sun’s own intention.” And look at him — nobody knew the way better. He turned through the corner gate and crossed the hall. In there it was all high halls and great mansions, quite unlike the look of things further out. Going straight on to the palace at the back he saw from a distance a painted gate, grand and fine, which was where the Golden Sage Queen was lodged. Going right inside to look, he found two ranks of fiend foxes and fiend deer, every one of them got up in the shape of a beautiful woman, waiting to left and right. In the very middle sat the queen herself, her hand propping her scented cheek, and the tears dropping from both her eyes. And truly:

A jade face, delicate and young; a lovely shape, and lovely with it. Too listless to dress her hair — the loose locks heaped like a crow’s wing; too unwilling to make herself up — pin and ring left off. No powder on her face — the rouge gone cold and faint; no oil on her hair — the cloud-coils loose and tangled. Her cherry lip thrust out — the silver teeth set hard on it; her moth brows drawn — the starry eyes drowned in tears. Her whole heart remembering only the lord of the Vermilion-Purple; and every hour of it wishing herself out of the net of heaven and the snare of earth. And truly it is so: from of old, a red face has often an ill fate — and she sat listless and wordless, facing into the east wind.

Pilgrim stepped forward and made his salutation: “My respects.” “This coarse brute of a fiend is beyond all bearing,” said the queen. “When I think how I was in the Vermilion-Purple Kingdom, sharing the state and splendour with the king — the Grand Preceptor and the ministers, when they saw me, would go face down in the dust and dared not look up. And this wild creature calls out ‘My respects’ at me? Where does a boor like this come from?” The waiting-women came forward. “Do not be angry, madam. He is a trusted junior officer of His Lordship the Great King, and his name is There-and-Back. It was he who was sent with the declaration of war this morning.” The queen heard this, held down her anger and asked: “You took the declaration of war — did you ever get as far as the borders of the Vermilion-Purple Kingdom?” “I carried the letter right into the city,” said Pilgrim, “came to the Hall of the Golden Bells, saw the sovereign face to face, and have already got an answer to bring back.” “You saw the king,” said the queen. “What did the king say?” “As to what the king said about giving battle, and the disposition of his troops, I have just now told it to the Great King. Only, that sovereign has something of a longing for your ladyship, and there is a word from his heart that I am come up on purpose to report. But with so many people to left and right, this is no place to say it.”

The queen heard him and shouted the two ranks of foxes and deer away. Pilgrim pushed the palace door to, wiped a hand across his face, showed his own shape, and said to her: “Do not be afraid of me. I am a monk sent from the Great Tang in the Eastern Land to the Thunderclap Monastery in India, in the Great Western Heaven, to see Buddha and seek the scriptures. My master is the Tang emperor’s sworn younger brother, Tang Sanzang. I am his eldest disciple, Sun Wukong. “Passing through your kingdom to have our travel papers stamped, I saw that your sovereign and his ministers had put out a notice calling for a physician. I brought out the skill of the thrice-broken arm and cured him of his sickness of longing, and he laid on a banquet to thank me. Over the wine he let it out, that you had been carried off by a fiend. I can subdue dragons and put down tigers, so he asked me expressly to come and take the monster and bring you home to the kingdom. The one who beat the vanguard was I, and the one who killed the little fiend was I too. I saw how fierce and wild they were outside the gate, so I turned myself into the likeness of There-and-Back, risked my skin to get in here, and brought you word.” The queen heard him out and pondered without a word. Then Pilgrim brought out the bracelets and presented them in both hands: “If you do not believe me, look at this. Where else would it have come from?” At one sight of them the queen’s tears came down. She came down from her seat and bowed her thanks: “Elder, if you can truly save me and bring me back to court, I shall not forget so great a kindness while I have teeth in my head.”

“Let me put you a question,” said Pilgrim. “That thing of his that looses fire and looses smoke and looses sand — what sort of treasure is it?” “What treasure is it! It is three golden bells. He takes the first of them and gives it a shake, and there are three hundred zhàng of firelight to burn men; a shake of the second, and three hundred zhàng of smoke to smother them; a shake of the third, and three hundred zhàng of yellow sand to blind them. The smoke and the fire are not so much; it is the yellow sand that is deadliest — let it bore into a man’s nostrils and it takes his life.” “Fearful, fearful,” said Pilgrim. “I have been caught by it before, and sneezed twice for it. But I do not know where he keeps those bells of his.” “How would he ever put them down? He wears them at his waist, and walking, standing, sitting or lying he never has them off his body.” “If you have any mind for the Vermilion-Purple Kingdom,” said Pilgrim, “and mean to meet your king again, then put by all that grief and worry of yours for a while, show him a face of ease and gladness, talk with him as a wife talks with a husband, and get him to give the bells into your keeping. Then when I find my chance I will steal them and put this fiend down, and at that time I can take you home, and the pair of you shall be matched again like simurgh and phoenix and have quiet together.” The queen agreed to it.

Pilgrim changed himself back into the trusted junior officer, opened the palace door and called the waiting-women in again. Then the queen called: “There-and-Back! Go quickly to the front pavilion and ask your Great King to come. I have something to say to him.” Fine Pilgrim! He answered with a word, went straight to the Flaying Pavilion and said to the fiend: “Great King, the Sage Palace Queen invites you.” The fiend king was delighted. “The queen does nothing but abuse me, as a rule. How comes it she invites me today?” “The queen was asking about the king of the Vermilion-Purple Kingdom,” said Pilgrim, “and I told her: he does not want you any more; they have set up another queen in his country. When the queen heard that she gave up all thought of it, and only then did she order me to come and invite you.” The fiend king was overjoyed. “You are a useful fellow after all. When I have wiped out that country of his, I shall make you a Grand Steward in attendance at court.”

Pilgrim thanked him for the favour as the words came, and went quickly with the fiend king to the door of the inner palace. The queen met him with a pleased face and put out her hands to take his arm, but the fiend king backed away with a deferential noise. “I dare not, I dare not. I am much obliged for your ladyship’s kindness, but I am afraid of my hand hurting and dare not come close.” “Sit down, Great King,” said the queen. “I have something to say to you.” “Say whatever you have to say. It does not matter.” “I have had the Great King’s condescending affection for three years now,” she said, “and we have never yet shared a pillow or a quilt. It is a bond from a former life that has made this match of ours. But who would have thought the Great King held me at arm’s length and would not treat me as a wife? I remember that when I was queen in the Vermilion-Purple Kingdom, whenever a treasure came in tribute from abroad, the sovereign looked it over and then always gave it to the queen to keep. Here you have no treasures at all: what one wears is sable, what one eats is raw flesh. When did I ever see damask or brocade, gold or pearls? Nothing but hides spread out and felts laid over. “Or perhaps you do have some treasure, and because you keep me outside you neither let me see it nor give it me to keep. Take this: I hear you have three bells, and I take it they are some sort of treasure. How is it you have them on you walking and have them on you sitting? You might well hand them to me to keep, and take them out when you have need of them. There would be nothing wrong in that. This is what being husband and wife comes to, after all — that there should be something entrusted between hearts. If there is no such entrusting, what is it but keeping me outside?” The fiend king laughed aloud and made his apology. “You are right to blame me, madam, quite right. The treasure is here, and today I shall hand it over for you to keep.” And he lifted his clothes at once to get the treasure out.

Pilgrim stood by without taking his eyes off him, and watched the creature lift two or three layers of clothing: he wore three bells against his skin. He untied them, stopped their mouths with a little cotton wool, made a bundle of a piece of leopard skin and wrapped them in it, and handed them to the queen: “They are poor mean things, but you must put them away with care. On no account shake them.” The queen took them into her hands. “I understand. I shall set them here on the dressing table, where nobody will move them.” And she called: “You little ones, set out wine. The Great King and I will make merry together and drink a few cups.” The waiting-women heard her and laid out fruit and greens at once, set on flesh of roe and of wild pig, of deer and of hare, and poured out the coconut wine to offer him; and the queen put on her enchanting airs and coaxed the creature along.

Sun Pilgrim, standing by and watching for his chance, edged and felt his way along, came up to the dressing table, lifted the three golden bells away very softly, moved his feet slowly, slipped out at the palace door and left the cave outright. When he reached an empty spot in front of the Flaying Pavilion he opened out the leopard-skin cloth to look: the middle one was the size of a teacup, and the two at either end the size of fists. He did not know how dangerous they were, and pulled the cotton wool out. There was one ringing clang, and out came smoke and fire and yellow sand in a gushing rush; he could not check it in time, and the whole pavilion went up roaring in flame. The gate-keeping fiends were so frightened that they crowded in a body into the inner palace and roused the fiend king, who cried out in a panic: “Go and put the fire out! Put the fire out!” When they came out to look, it turned out that There-and-Back had taken the golden bells. The fiend king came forward and shouted: “You vile slave! How is it you have stolen my golden bells, my treasure, and are meddling with them here?” And he called: “Take him! Take him!” Then the tiger generals and bear commanders at the gate, the leopard-heads and tiger-cub marshals, the otters and elephants, the grey wolves and knowing roebuck, the cunning hares, the long serpents, the great pythons and the gorillas led out the host of fiends and closed in all together.

Pilgrim lost hands and feet together, dropped the golden bells, showed his own shape, whipped out the gold-banded As-You-Will rod, opened out his whole repertoire of strokes and laid about him towards the front. The fiend king gathered up his treasure, gave out the word of command and had it cried: “Shut the front gate!” The host of fiends heard it, and those for shutting the gate shut it and those for fighting fought. Pilgrim, finding it hard to get clear, put up his rod, gave his body a shake, turned into a dull little fly and fixed himself on a piece of the stone wall the fire had not reached. The fiends looked and could not find him, and reported: “Great King, the thief has got away! The thief has got away!” “Did he ever get out through the gate?” asked the fiend king. “The front gate is fast locked and firmly barred here,” they all said. “He has not got out.” The fiend king only said: “Search carefully.” Some fetched water and threw it on the fire, and some searched carefully, and there was not a trace of him. “What sort of thief is this?” said the fiend king in a rage. “What boldness — to change into the likeness of There-and-Back, come in and give me his report, keep at my elbow, and take his chance to steal my treasure. It is well he never got it out of doors. If it had been carried past the mountaintop and met the wind of heaven, what would have become of us?” A tiger general stepped forward: “The Great King’s vast good fortune is level with heaven and our allotted span is not run out, and that is why it was found in time.” A bear commander stepped forward: “Great King, this thief is nobody else. It must be that Sun Wukong who beat the vanguard. He must have fallen in with There-and-Back on the road, taken his life, seized the yellow flag, the brass gong and the ivory tablet, changed into his likeness, and come here to deceive the Great King.” “Just so, just so,” said the fiend king. “That is reasonably seen.” And he called: “You little ones, search and guard with care. On no account open the gate and let him out.” And this is what it comes to:

Playing clever turned to playing the fool; the sport turned out to be earnest.

There is no telling yet how Sun Pilgrim was to get clear of the fiends’ gate; listen to the next chapter, and it will be explained.

札記 Notes

A cup thrown, and a kingdom misreading it. The comedy near the start turns on a gesture nobody explains. Wukong hears that a fire has broken out at the West Gate, and throws a full cup of wine into the air — which puts the fire out, three streets away, and leaves the water smelling of wine. But the king does not see any of that. He sees a guest fling back the drink he has just poured with his own hands, and concludes he has given offence. The proportions tell the story. He spends twenty-nine characters offering the wine and fifty-eight taking the blame for it, and inside those he apologises, accepts fault, explains the etiquette he failed to observe, gives his excuse, and only then asks the question. It comes last because he does not really want it answered. Wukong replies with four words repeated — it is nothing of the sort, nothing of the sort — and lets a passing official deliver the explanation instead.

Three years, and never once touched. The fact the whole chapter turns on is dropped by a messenger complaining about his workload on an empty road. The demon king carried the queen off years ago and has never been able to lay a hand on her: an immortal gave her a wedding robe at the moment of the abduction, and the moment she put it on, needles grew over her from head to foot. Nobody in the story treats this as remarkable. The courier mentions it to explain why other palace women keep being fetched in and dying in her place; the demon himself refers to it only as his hand hurting. The one person who hears it as a question rather than as background is Wukong, riding on the man’s despatch bag in the shape of a fly.

There-and-Back, and the joke that becomes a passport. The courier’s identity tablet gives his name as 有來有去 — literally has-come has-gone, a fair name for a runner who goes and returns. Wukong kills him, reads the tablet, and rewrites it on the spot: 有去無來, gone with no coming back. All four characters are kept and three change places. What makes it more than a joke is what happens next. He puts the tablet on, takes the dead man’s shape, and walks into a mountain held by five hundred armed officers — and every creature in it greets him by that name. The tablet even carries a clause for exactly this: without the tablet, an impostor. The document designed to prevent the imposture has just been unbuckled from a corpse by the impostor.

Silence as a disguise. Wukong’s problem inside the cave is not his face, which he can change, but his voice, which he cannot — he has no idea what the dead courier sounded like. His solution is to turn his back on the demon king and keep banging his gong. The demon asks three times in twenty-six characters, and each attempt hands over something: a greeting, then the name, then a hand on the shoulder and a demand for an explanation. By the time Wukong speaks, he knows he is expected, knows he is recognised, and knows a report is owed. And the rudeness turns out to be the disguise’s best feature — a messenger who sulks is a messenger with a grievance, and a grievance is a story the listener will want to hear.

The lie, and why it works. The account Wukong invents is a small masterpiece of construction: seized at the border, condemned to death, saved by counsellors quoting a proverb about not beheading envoys, flogged thirty strokes in front of the troops, sent home. Every element does work. The reprieve makes it credible, because a story in which the teller is simply killed convinces nobody. The counsellors make the enemy court lawful rather than merciful, which the demon cannot check and would not want to disbelieve. And the flogging means nobody will examine him. Then the one question that could break it — how many soldiers? — and he answers that he was too frightened to count. A figure could be wrong; a refusal cannot be. The lie is protected by its own claimed incompetence, and he converts the failure into an offer: he could not count the men, but he saw the weapons, and here is a catalogue of them that contains no useful intelligence whatever.

What the bracelets do that the truth could not. Alone with the queen, Wukong drops the disguise and tells her the exact truth at length — a hundred and sixty-nine characters covering where he is from, whom he serves, how he cured her husband, why he was sent, what he has already done and how he got in. Not one word of it is false. She hears him out and says nothing at all. Then he produces a pair of golden bracelets he asked her husband for several scenes earlier, and she is in tears at the first sight of them. This is precisely why he asked for something she was fond of rather than for proof of anything: he had worked out, before he ever reached the cave, that a stranger’s word would not be enough. The bracelets are also there by an accident — she had slipped them off to tie on festival threads on the very morning she was taken, so the one thing of hers left in the palace is a souvenir of the hour that took her.

Everybody in this chapter reasons well and gets it wrong. It is worth noticing how consistently the chapter does this. The king reasons correctly from a thrown cup to an insult. Wukong reasons correctly from a postal gong to a high road, and concludes he has taken the wrong turning while standing on precisely the right mountain. Bajie reasons correctly from nine holes in a corpse to his own rake, having made the holes himself a moment earlier. The courier lays out his master’s entire campaign accurately and then concludes, correctly, that Heaven will not permit it — and is killed for having been incurious about a stranger on a road. The only sustained piece of right thinking in the chapter belongs to the demon king, after the theft, when he reconstructs the whole operation from nothing but a fire and an empty parcel. He is entirely correct, and it changes nothing he is able to do.

The cotton wool. The theft itself is over in thirty-seven characters and four doubled adverbs — edging, feeling, softly, slowly — and it works perfectly. The bells are out of the palace, past the gate and as far as an empty pavilion before anything goes wrong. What goes wrong is curiosity. He stops to look at them, and the cotton wool stopping their mouths comes out with the wrapping. The chapter had made this avoidable four separate times: he sneezed at that sand himself on the mountainside; the queen told him it takes a man’s life; the demon stopped the mouths in front of him and said on no account shake them; and the queen repeated the instruction back within his hearing. The narrator’s verdict is five characters long — he did not know how dangerous they were — and the chapter closes on a proverb about it: playing clever turned to playing the fool.